uts 3

uts 3
100問 • 1年前
  • Sab Sescon
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    問題一覧

  • 1

    Research has demonstrated the positive correlation between spirituality or religious engagement and human health.

    promotion of health

  • 2

    Spiritual practices and community gatherings can lead to greater physical activity and other favorable lifestyle choices, reduce the likelihood of depression or anxiety, and facilitate a person's overall well-being.

    promotion of health

  • 3

    The experience involves a desire to seek oneself, identify and address self limitations, and seek personal growth and development or self renewal.

    spirituality entails transformation and growth

  • 4

    Therefore, spirituality is concerned with helping people make sense of the world and themselves and progress through personal growth.

    spirituality entails transformation and growth

  • 5

    In contemplation, it is fundamental to enriching human experiences, promoting holistic wellbeing, compassion for others, and the interconnectedness and inner piece of all beings.

    spirituality

  • 6

    Is a ceremony or action performed in a customary way.

    ritual

  • 7

    May be prescribed by the tradition of a community, including a religious community.

    rituals

  • 8

    Include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations, presidential inaugurations, marriages, funerals, and perhaps all kinds of human activity.

    rituals

  • 9

    Is a formal act or ritual (often set by custom or tradition) performed in observation of an event or anniversary, i.e., Japanese Tea Ceremony.

    ceremony

  • 10

    Classification of rituals:

    imitative positive and negative sacrificial life crisis

  • 11

    The meaning of every ritual is based on some belief system.

    imitative rituals

  • 12

    These are pattern after myths, and the ritual repeats the myths or aspects of the myth.

    imitative rituals

  • 13

    The word taboo has been applied to those rituals that concern something that should be avoided because it is forbidden.

    negative rituals

  • 14

    Focus on rules of prohibition, which cover and almost infinite variety of rites and behavior.

    negative rituals

  • 15

    One characteristic they all share, however, is that if the person breaks the ritual, it will result in a dramatic change that usually bring some misfortune.

    negative rituals

  • 16

    Are mostly concerned with giving blessings to an object or an individual.

    positive rituals

  • 17

    The distinct feature of this type of ritual is the total destruction of the sacrifice as an offering to a "higher being".

    sacrificial

  • 18

    The destruction of an offering could be by burning, dismembering, cutting the sacrifice into small pieces, eating, or burying it.

    sacrificial

  • 19

    It's basic characteristic is the transition of one mood or stage of life into another.

    life crisis

  • 20

    This ritual usually defines the life of an individual.

    life crisis

  • 21

    As we continue to differentiate rituals from ceremonies, we can trace it back onto how it was being practiced during pre-colonial, colonial, and modern times.

    life crisis

  • 22

    This part is focused on the groundbreaking research of Alicia Magos on the Ma-aram (binabaylan) tradition of Panay.

    pre-colonial period

  • 23

    Pre-colonial period is focused on the groundbreaking research of _____ on the Ma-aram (binabaylan) tradition of Panay.

    Alicia Magos

  • 24

    Pre-colonial period is focused on the groundbreaking research of Alicia Magos on the _____ tradition of Panay.

    Ma-aram (binabaylan)

  • 25

    Pre-colonial period is focused on the groundbreaking research of Alicia Magos on the Ma-aram (binabaylan) tradition of _____.

    Panay

  • 26

    Magos defines _____ as a religious initiated person who is identified as a priest who officiates in rites called SAMBA involving supernatural beings.

    BABAYLAN

  • 27

    Magos defines BABAYLAN as a religious initiated person who is identified as a priest who officiates in rites called _____ involving supernatural beings.

    SAMBA

  • 28

    Are considered as a folk therapist, folk philosopher, and the transmitter of culture.

    babaylan

  • 29

    They perform chants and incantations that communicate the environment and ancestral spirits.

    babaylans

  • 30

    ____ were found in different places of the Bisayas (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the Spanish regime.

    Babaylans

  • 31

    Babaylans were found in different places of the ____ (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the Spanish regime.

    Bisayas

  • 32

    Babaylans were found in different places of the Bisayas (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the _____ regime.

    Spanish

  • 33

    The _____ gather annually and also once every 7 years, for a big ceremony at a designated place.

    babaylans

  • 34

    The religion which was believed to have been brought to ______ by the Bornean Datus was referred to as "Bangos Banwa".

    Panay Island

  • 35

    The religion which was believed to have been brought to Panay Island by the ______ was referred to as "Bangos Banwa".

    Bornean Datus

  • 36

    The religion which was believed to have been brought to Panay Island by the Bornean Datus was referred to as "_____".

    Bangos-banwa

  • 37

    The ______ is further referred to as DAETAN, CATOORAN, MAMUMUHAT, DIWATERO, in Visayas and Northern Mindanao; As CATALONAN and ANITERA among the Tagalogs in Northern Luzon; As DORAKIT or ANITOWAN among the Isnegs; As ALOPOGAN among the Tinguians.

    BAILAN or BALIAN

  • 38

    The BAILAN or BALIAN is further referred to as _______ (4), in Visayas and Northern Mindanao; As _______ (2) among the Tagalogs in Northern Luzon; As ______ (2) among the Isnegs; As _____ among the Tinguians.

    DAETAN, CATOORAN, MAMUMUHAT, DIWATERO CATALONAN and ANITERA DORAKIT or ANITOWAN ALOPOGAN

  • 39

    The BAILAN or BALIAN is further referred to as DAETAN, CATOORAN, MAMUMUHAT, DIWATERO, in _____; As CATALONAN and ANITERA among the _____ in ______; As DORAKIT or ANITOWAN among the _____; As ALOPOGAN among the _____.

    Visayas and Northern Mindanao Tagalogs in Northern Luzon Isnegs Tinguians

  • 40

    Mindanao Studies historian ____, discusses that shamanism is a phenomenon shared among many Asian countries.

    Francisco Demetrio, SJ

  • 41

    Mindanao Studies historian Francisco Demetrio, SJ, discusses that ______ is a phenomenon shared among many Asian countries.

    shamanism

  • 42

    _____ identifies the OKOJWNU of the Andaman Islanders as the one who speaks from dreams, the SIBASO of the Batak as a shaman who performs through spiritual possession, the DUKU-A of Sumatra as a diviner and medium who can see spirits and become invisible at night, the MANANG BALI of the Sea Dyak people as a sexless medium, the BALIAN or female priestess and BASIR, an asexual priest-shaman of the NGADJU DYAK of Southern Borneo, and the BAJASA or male priestesses in women's clothing of Celebes.

    Francisco Demetrio, SJ

  • 43

    _____ of the Andaman Islanders as the one who speaks from dreams

    OKOJWNU

  • 44

    OKOJWNU of the _____ as the one who speaks from dreams

    Andaman Islanders

  • 45

    the ____ of the Batak as a shaman who performs through spiritual possession

    SIBASO

  • 46

    the SIBASO of the _____ as a shaman who performs through spiritual possession

    Batak

  • 47

    the _____ of Sumatra as a diviner and medium who can see spirits and become invisible at night

    DUKU-A

  • 48

    the DUKU-A of _____ as a diviner and medium who can see spirits and become invisible at night

    Sumatra

  • 49

    the _____ of the Sea Dyak people as a sexless medium

    MANANG BALI

  • 50

    the MANANG BALI of the _____ people as a sexless medium

    Sea Dyak

  • 51

    the ____ or female priestess and _____, an asexual priest-shaman of the NGADJU DYAK of Southern Borneo

    BALIAN BASIR

  • 52

    the BALIAN or ___ and BASIR, an ______ of the NGADJU DYAK of Southern Borneo

    female priestesses asexual priest-shaman

  • 53

    the BALIAN or female priestess and BASIR, an asexual priest-shaman of the _____ of Southern Borneo

    NGADJU DYAK

  • 54

    the BALIAN or female priestess and BASIR, an asexual priest-shaman of the NGADJU DYAK of _____

    Southern Borneo

  • 55

    the ______ or male priestesses in women's clothing of Celebes

    BAJASA

  • 56

    the BAJASA or male priestesses in women's clothing of _____

    Celebes

  • 57

    Aside from Babaylans, our pre-colonial ancestors also believed in the existence of ____ ("sawol") which are the spiritual and emotional parts of a person's animate existence and ____ (spiritus-a breath of life).

    SOULS SPIRIT

  • 58

    Aside from Babaylans, our pre-colonial ancestors also believed in the existence of SOULS ("______") which are the spiritual and emotional parts of a person's animate existence and SPIRIT (_____).

    sawol spiritus-a breath of life

  • 59

    According to Magos, "____" was a life force, energy, as well as an ethereal entity, a spirit with a will of its own that resides in the human body and provides the essence of life.

    Dungan

  • 60

    It can temporarily leave the body when the person is asleep.

    Dungan

  • 61

    Is the vital force, a breath of life, that was said to be responsible for the heart's ability to beat.

    ginhawa

  • 62

    It was believed that if "______" left the body, the person would die.

    ginhawa

  • 63

    "_____" and "_____" both exist in every person.

    dungan and ginhawa

  • 64

    _____ was the breath of life

    ginhawa

  • 65

    Was the conscious intellectual and emotional aspect.

    dungan

  • 66

    As new religious impositions emerged, the ways of the Babaylan were pushed into obfuscation, othered and demonized by the Spanish friars and their legions of newly converted _____.

    indios

  • 67

    Played a major role in the promulgation of patriarchal and colonial supremacy in the country.

    catholicism

  • 68

    With the promise of divine salvation, Spanish colonizer used their _____ faith to destroy pre-colonial customs, traditions, and belief systems.

    catholic

  • 69

    They dominated the Philippines during the Spanish regime as their evangelical purpose.

    friars

  • 70

    They conducted religious ceremonies that required offerings and homily inside the established church that many native Filipinos were encouraged to convert to Catholicism.

    friars

  • 71

    Setting up ______ or "_____" friars were also an instrument in establishing schools for the purpose of teaching Christian doctrines and Spanish language.

    missionary settlements pueblos

  • 72

    Economically, socially, and politically speaking, ____ have the power to suppress indigenous beliefs and practices, viewing them as PAGAN or HERETICAL.

    FRIARS

  • 73

    Economically, socially, and politically speaking, FRIARS have the power to suppress indigenous beliefs and practices, viewing them as ____ or ____.

    PAGAN HERETICAL

  • 74

    In the Southern part of the Philippines we have the _____ who remained unbothered and resisted the idea of Christianity.

    moros

  • 75

    The practices of Muslim circulates to their ______: Shahada (Faith) Salah (Prayer) Zakat (Charity) Sawm (Fasting) Hajj (Pilgrimage)

    Five Pillars of Islam

  • 76

    The practices of Muslim circulates to their Five Pillars of Islam: _____

    Shahada (Faith) Salah (Prayer) Zakat (Charity) Sawm (Fasting) Hajj (Pilgrimage)

  • 77

    The declaration of faith that there is no god but Allah, and Muhammad is His messenger.

    shahada (faith)

  • 78

    Performing ritual prayers five times a day facing the Kaaba in Mecca.

    salah (prayer)

  • 79

    Salah (Prayer) is performing ritual prayers five times a day facing the ____ in ____.

    Kaaba Mecca

  • 80

    Giving a portion of one's wealth to those in need, usually calculated as 2.5% of one savings.

    zakat (charity)

  • 81

    Observing fasting during the month of RAMADAN, abstaining from food, drink, and other physical needs from dawn and to sunset.

    Sawm (fasting)

  • 82

    Making a pilgrimage to the holy city of Mecca at least once in a lifetime, if physically and financially able.

    Hajj (Pilgrimage)

  • 83

    Refers to the online persona individuals adopt while using the internet.

    digital self

  • 84

    According to _____, digital self development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) Inwardly oriented (2) Narrative in nature (3) Retractable (4) Multiplied

    ZHAO (2015)

  • 85

    According to ZHAO (2015), _____ development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) Inwardly oriented (2) Narrative in nature (3) Retractable (4) Multiplied

    digital self

  • 86

    According to ZHAO (2015), digital self development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) ______ (2) ______ (3) ______ (4) ______

    Inwardly oriented Narrative in nature Retractable Multiplied

  • 87

    The digital self is _____, emphasizing our thoughts and feelings, as our overt attributes are not visible.

    inwardly oriented

  • 88

    It takes a ______ as others primarily learn about us through our shared information.

    narrative form

  • 89

    It is _____ since our online persona is not easily linked to our offline identity.

    retractable

  • 90

    It is ______ as we interact with others in different online domains.

    multiplied

  • 91

    Is a unified entity that continually develops.

    self

  • 92

    It recognizes the significant influence of the "e-audience", which observes our online activities on various social media platforms in shaping our sense of self within the internet medium.

    digital self

  • 93

    The concepts of _____ and _____ draw inspiration from sociologist ERVING GOFFMAN and his theory of "DRAMATURGICAL ANALYSIS".

    impression management and self presentation

  • 94

    The concepts of impression management and self presentation draw inspiration from sociologist _____ and his theory of "DRAMATURGICAL ANALYSIS".

    ERVING GOFFMAN

  • 95

    The concepts of impression management and self presentation draw inspiration from sociologist ERVING GOFFMAN and his theory of "______".

    DRAMATURGICAL ANALYSIS

  • 96

    According to this theory, individuals navigate through life as if they were performers on a stage, consistently striving to shape the impressions they leave on others.

    ERVING GOFFMAN DRAMATURGICAL ANALYSIS

  • 97

    Both these concepts involved consciously managing how others perceive us, akin to actors on a stage.

    impression management and self presentation

  • 98

    Encompasses the desired impression an individual or group wishes to convey to others.

    impression management

  • 99

    Specifically focuses on the actions taken to present oneself in a particular way, rather than focusing on others.

    self presentation

  • 100

    Refers to actions taken to communicate information or project an image of oneself to others.

    self presentation

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    Partnerships: Basic Considerations and Formation 1

    97問 • 1年前
    Sab Sescon

    Partnerships: Basic Considerations and Formation 2

    Partnerships: Basic Considerations and Formation 2

    Sab Sescon · 22問 · 1年前

    Partnerships: Basic Considerations and Formation 2

    Partnerships: Basic Considerations and Formation 2

    22問 • 1年前
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    Partnerships: Operations and Financial Reporting

    Partnerships: Operations and Financial Reporting

    Sab Sescon · 50問 · 1年前

    Partnerships: Operations and Financial Reporting

    Partnerships: Operations and Financial Reporting

    50問 • 1年前
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    Corporations: Basic Considerations

    Corporations: Basic Considerations

    Sab Sescon · 100問 · 1年前

    Corporations: Basic Considerations

    Corporations: Basic Considerations

    100問 • 1年前
    Sab Sescon

    Corporation: Basic Considerations

    Corporation: Basic Considerations

    Sab Sescon · 49問 · 1年前

    Corporation: Basic Considerations

    Corporation: Basic Considerations

    49問 • 1年前
    Sab Sescon

    Corporations: Share Capital, Retained Earnings, and Financial Reporting

    Corporations: Share Capital, Retained Earnings, and Financial Reporting

    Sab Sescon · 100問 · 1年前

    Corporations: Share Capital, Retained Earnings, and Financial Reporting

    Corporations: Share Capital, Retained Earnings, and Financial Reporting

    100問 • 1年前
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    Pur. Com.

    Pur. Com.

    Sab Sescon · 35問 · 1年前

    Pur. Com.

    Pur. Com.

    35問 • 1年前
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    UTS

    UTS

    Sab Sescon · 96問 · 1年前

    UTS

    UTS

    96問 • 1年前
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    UTS

    UTS

    Sab Sescon · 100問 · 1年前

    UTS

    UTS

    100問 • 1年前
    Sab Sescon

    Corporations : Shared Capital, Retained Earnings, and Financial Reporting

    Corporations : Shared Capital, Retained Earnings, and Financial Reporting

    Sab Sescon · 52問 · 1年前

    Corporations : Shared Capital, Retained Earnings, and Financial Reporting

    Corporations : Shared Capital, Retained Earnings, and Financial Reporting

    52問 • 1年前
    Sab Sescon

    math

    math

    Sab Sescon · 31問 · 1年前

    math

    math

    31問 • 1年前
    Sab Sescon

    uts 4

    uts 4

    Sab Sescon · 43問 · 1年前

    uts 4

    uts 4

    43問 • 1年前
    Sab Sescon

    uts 5

    uts 5

    Sab Sescon · 100問 · 1年前

    uts 5

    uts 5

    100問 • 1年前
    Sab Sescon

    uts 6

    uts 6

    Sab Sescon · 53問 · 1年前

    uts 6

    uts 6

    53問 • 1年前
    Sab Sescon

    far 1

    far 1

    Sab Sescon · 17問 · 1年前

    far 1

    far 1

    17問 • 1年前
    Sab Sescon

    purr

    purr

    Sab Sescon · 100問 · 1年前

    purr

    purr

    100問 • 1年前
    Sab Sescon

    2

    2

    Sab Sescon · 100問 · 1年前

    2

    2

    100問 • 1年前
    Sab Sescon

    Refers to systematic investigation statistical study or relationships among two or more variables without necessarily determining the cause and effect

    Refers to systematic investigation statistical study or relationships among two or more variables without necessarily determining the cause and effect

    Sab Sescon · 23問 · 1年前

    Refers to systematic investigation statistical study or relationships among two or more variables without necessarily determining the cause and effect

    Refers to systematic investigation statistical study or relationships among two or more variables without necessarily determining the cause and effect

    23問 • 1年前
    Sab Sescon

    mathhhlogic

    mathhhlogic

    Sab Sescon · 51問 · 1年前

    mathhhlogic

    mathhhlogic

    51問 • 1年前
    Sab Sescon

    ygh

    ygh

    Sab Sescon · 57問 · 1年前

    ygh

    ygh

    57問 • 1年前
    Sab Sescon

    hhhh

    hhhh

    Sab Sescon · 57問 · 1年前

    hhhh

    hhhh

    57問 • 1年前
    Sab Sescon

    MANAGERIAL ECONOMICS

    MANAGERIAL ECONOMICS

    Sab Sescon · 77問 · 1年前

    MANAGERIAL ECONOMICS

    MANAGERIAL ECONOMICS

    77問 • 1年前
    Sab Sescon

    MANAGERIAL ECONOMICS 2

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    Sab Sescon · 93問 · 1年前

    MANAGERIAL ECONOMICS 2

    MANAGERIAL ECONOMICS 2

    93問 • 1年前
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    Environmental Science

    Environmental Science

    Sab Sescon · 51問 · 1年前

    Environmental Science

    Environmental Science

    51問 • 1年前
    Sab Sescon

    Environmental Science 2

    Environmental Science 2

    Sab Sescon · 17問 · 1年前

    Environmental Science 2

    Environmental Science 2

    17問 • 1年前
    Sab Sescon

    Managerial Economics 3

    Managerial Economics 3

    Sab Sescon · 38問 · 1年前

    Managerial Economics 3

    Managerial Economics 3

    38問 • 1年前
    Sab Sescon

    CFAS CHAPTER 1

    CFAS CHAPTER 1

    Sab Sescon · 89問 · 1年前

    CFAS CHAPTER 1

    CFAS CHAPTER 1

    89問 • 1年前
    Sab Sescon

    CFAS CHAPTER 1 PART 2

    CFAS CHAPTER 1 PART 2

    Sab Sescon · 91問 · 1年前

    CFAS CHAPTER 1 PART 2

    CFAS CHAPTER 1 PART 2

    91問 • 1年前
    Sab Sescon

    CFAS CHAPTER 2

    CFAS CHAPTER 2

    Sab Sescon · 86問 · 1年前

    CFAS CHAPTER 2

    CFAS CHAPTER 2

    86問 • 1年前
    Sab Sescon

    CFAS CHAPTER 3

    CFAS CHAPTER 3

    Sab Sescon · 97問 · 1年前

    CFAS CHAPTER 3

    CFAS CHAPTER 3

    97問 • 1年前
    Sab Sescon

    CFAS CHAPTER 3 PART 2

    CFAS CHAPTER 3 PART 2

    Sab Sescon · 66問 · 1年前

    CFAS CHAPTER 3 PART 2

    CFAS CHAPTER 3 PART 2

    66問 • 1年前
    Sab Sescon

    CFAS CHAPTER 4

    CFAS CHAPTER 4

    Sab Sescon · 61問 · 1年前

    CFAS CHAPTER 4

    CFAS CHAPTER 4

    61問 • 1年前
    Sab Sescon

    CFAS CHAPTER 5

    CFAS CHAPTER 5

    Sab Sescon · 56問 · 1年前

    CFAS CHAPTER 5

    CFAS CHAPTER 5

    56問 • 1年前
    Sab Sescon

    CFAS CHAPTER 6

    CFAS CHAPTER 6

    Sab Sescon · 68問 · 1年前

    CFAS CHAPTER 6

    CFAS CHAPTER 6

    68問 • 1年前
    Sab Sescon

    3

    3

    Sab Sescon · 75問 · 1年前

    3

    3

    75問 • 1年前
    Sab Sescon

    問題一覧

  • 1

    Research has demonstrated the positive correlation between spirituality or religious engagement and human health.

    promotion of health

  • 2

    Spiritual practices and community gatherings can lead to greater physical activity and other favorable lifestyle choices, reduce the likelihood of depression or anxiety, and facilitate a person's overall well-being.

    promotion of health

  • 3

    The experience involves a desire to seek oneself, identify and address self limitations, and seek personal growth and development or self renewal.

    spirituality entails transformation and growth

  • 4

    Therefore, spirituality is concerned with helping people make sense of the world and themselves and progress through personal growth.

    spirituality entails transformation and growth

  • 5

    In contemplation, it is fundamental to enriching human experiences, promoting holistic wellbeing, compassion for others, and the interconnectedness and inner piece of all beings.

    spirituality

  • 6

    Is a ceremony or action performed in a customary way.

    ritual

  • 7

    May be prescribed by the tradition of a community, including a religious community.

    rituals

  • 8

    Include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations, presidential inaugurations, marriages, funerals, and perhaps all kinds of human activity.

    rituals

  • 9

    Is a formal act or ritual (often set by custom or tradition) performed in observation of an event or anniversary, i.e., Japanese Tea Ceremony.

    ceremony

  • 10

    Classification of rituals:

    imitative positive and negative sacrificial life crisis

  • 11

    The meaning of every ritual is based on some belief system.

    imitative rituals

  • 12

    These are pattern after myths, and the ritual repeats the myths or aspects of the myth.

    imitative rituals

  • 13

    The word taboo has been applied to those rituals that concern something that should be avoided because it is forbidden.

    negative rituals

  • 14

    Focus on rules of prohibition, which cover and almost infinite variety of rites and behavior.

    negative rituals

  • 15

    One characteristic they all share, however, is that if the person breaks the ritual, it will result in a dramatic change that usually bring some misfortune.

    negative rituals

  • 16

    Are mostly concerned with giving blessings to an object or an individual.

    positive rituals

  • 17

    The distinct feature of this type of ritual is the total destruction of the sacrifice as an offering to a "higher being".

    sacrificial

  • 18

    The destruction of an offering could be by burning, dismembering, cutting the sacrifice into small pieces, eating, or burying it.

    sacrificial

  • 19

    It's basic characteristic is the transition of one mood or stage of life into another.

    life crisis

  • 20

    This ritual usually defines the life of an individual.

    life crisis

  • 21

    As we continue to differentiate rituals from ceremonies, we can trace it back onto how it was being practiced during pre-colonial, colonial, and modern times.

    life crisis

  • 22

    This part is focused on the groundbreaking research of Alicia Magos on the Ma-aram (binabaylan) tradition of Panay.

    pre-colonial period

  • 23

    Pre-colonial period is focused on the groundbreaking research of _____ on the Ma-aram (binabaylan) tradition of Panay.

    Alicia Magos

  • 24

    Pre-colonial period is focused on the groundbreaking research of Alicia Magos on the _____ tradition of Panay.

    Ma-aram (binabaylan)

  • 25

    Pre-colonial period is focused on the groundbreaking research of Alicia Magos on the Ma-aram (binabaylan) tradition of _____.

    Panay

  • 26

    Magos defines _____ as a religious initiated person who is identified as a priest who officiates in rites called SAMBA involving supernatural beings.

    BABAYLAN

  • 27

    Magos defines BABAYLAN as a religious initiated person who is identified as a priest who officiates in rites called _____ involving supernatural beings.

    SAMBA

  • 28

    Are considered as a folk therapist, folk philosopher, and the transmitter of culture.

    babaylan

  • 29

    They perform chants and incantations that communicate the environment and ancestral spirits.

    babaylans

  • 30

    ____ were found in different places of the Bisayas (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the Spanish regime.

    Babaylans

  • 31

    Babaylans were found in different places of the ____ (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the Spanish regime.

    Bisayas

  • 32

    Babaylans were found in different places of the Bisayas (as well as in other parts of the archipelago) and we're found to be quietly or peacefully performing their animistic practices during the earlier part of the _____ regime.

    Spanish

  • 33

    The _____ gather annually and also once every 7 years, for a big ceremony at a designated place.

    babaylans

  • 34

    The religion which was believed to have been brought to ______ by the Bornean Datus was referred to as "Bangos Banwa".

    Panay Island

  • 35

    The religion which was believed to have been brought to Panay Island by the ______ was referred to as "Bangos Banwa".

    Bornean Datus

  • 36

    The religion which was believed to have been brought to Panay Island by the Bornean Datus was referred to as "_____".

    Bangos-banwa

  • 37

    The ______ is further referred to as DAETAN, CATOORAN, MAMUMUHAT, DIWATERO, in Visayas and Northern Mindanao; As CATALONAN and ANITERA among the Tagalogs in Northern Luzon; As DORAKIT or ANITOWAN among the Isnegs; As ALOPOGAN among the Tinguians.

    BAILAN or BALIAN

  • 38

    The BAILAN or BALIAN is further referred to as _______ (4), in Visayas and Northern Mindanao; As _______ (2) among the Tagalogs in Northern Luzon; As ______ (2) among the Isnegs; As _____ among the Tinguians.

    DAETAN, CATOORAN, MAMUMUHAT, DIWATERO CATALONAN and ANITERA DORAKIT or ANITOWAN ALOPOGAN

  • 39

    The BAILAN or BALIAN is further referred to as DAETAN, CATOORAN, MAMUMUHAT, DIWATERO, in _____; As CATALONAN and ANITERA among the _____ in ______; As DORAKIT or ANITOWAN among the _____; As ALOPOGAN among the _____.

    Visayas and Northern Mindanao Tagalogs in Northern Luzon Isnegs Tinguians

  • 40

    Mindanao Studies historian ____, discusses that shamanism is a phenomenon shared among many Asian countries.

    Francisco Demetrio, SJ

  • 41

    Mindanao Studies historian Francisco Demetrio, SJ, discusses that ______ is a phenomenon shared among many Asian countries.

    shamanism

  • 42

    _____ identifies the OKOJWNU of the Andaman Islanders as the one who speaks from dreams, the SIBASO of the Batak as a shaman who performs through spiritual possession, the DUKU-A of Sumatra as a diviner and medium who can see spirits and become invisible at night, the MANANG BALI of the Sea Dyak people as a sexless medium, the BALIAN or female priestess and BASIR, an asexual priest-shaman of the NGADJU DYAK of Southern Borneo, and the BAJASA or male priestesses in women's clothing of Celebes.

    Francisco Demetrio, SJ

  • 43

    _____ of the Andaman Islanders as the one who speaks from dreams

    OKOJWNU

  • 44

    OKOJWNU of the _____ as the one who speaks from dreams

    Andaman Islanders

  • 45

    the ____ of the Batak as a shaman who performs through spiritual possession

    SIBASO

  • 46

    the SIBASO of the _____ as a shaman who performs through spiritual possession

    Batak

  • 47

    the _____ of Sumatra as a diviner and medium who can see spirits and become invisible at night

    DUKU-A

  • 48

    the DUKU-A of _____ as a diviner and medium who can see spirits and become invisible at night

    Sumatra

  • 49

    the _____ of the Sea Dyak people as a sexless medium

    MANANG BALI

  • 50

    the MANANG BALI of the _____ people as a sexless medium

    Sea Dyak

  • 51

    the ____ or female priestess and _____, an asexual priest-shaman of the NGADJU DYAK of Southern Borneo

    BALIAN BASIR

  • 52

    the BALIAN or ___ and BASIR, an ______ of the NGADJU DYAK of Southern Borneo

    female priestesses asexual priest-shaman

  • 53

    the BALIAN or female priestess and BASIR, an asexual priest-shaman of the _____ of Southern Borneo

    NGADJU DYAK

  • 54

    the BALIAN or female priestess and BASIR, an asexual priest-shaman of the NGADJU DYAK of _____

    Southern Borneo

  • 55

    the ______ or male priestesses in women's clothing of Celebes

    BAJASA

  • 56

    the BAJASA or male priestesses in women's clothing of _____

    Celebes

  • 57

    Aside from Babaylans, our pre-colonial ancestors also believed in the existence of ____ ("sawol") which are the spiritual and emotional parts of a person's animate existence and ____ (spiritus-a breath of life).

    SOULS SPIRIT

  • 58

    Aside from Babaylans, our pre-colonial ancestors also believed in the existence of SOULS ("______") which are the spiritual and emotional parts of a person's animate existence and SPIRIT (_____).

    sawol spiritus-a breath of life

  • 59

    According to Magos, "____" was a life force, energy, as well as an ethereal entity, a spirit with a will of its own that resides in the human body and provides the essence of life.

    Dungan

  • 60

    It can temporarily leave the body when the person is asleep.

    Dungan

  • 61

    Is the vital force, a breath of life, that was said to be responsible for the heart's ability to beat.

    ginhawa

  • 62

    It was believed that if "______" left the body, the person would die.

    ginhawa

  • 63

    "_____" and "_____" both exist in every person.

    dungan and ginhawa

  • 64

    _____ was the breath of life

    ginhawa

  • 65

    Was the conscious intellectual and emotional aspect.

    dungan

  • 66

    As new religious impositions emerged, the ways of the Babaylan were pushed into obfuscation, othered and demonized by the Spanish friars and their legions of newly converted _____.

    indios

  • 67

    Played a major role in the promulgation of patriarchal and colonial supremacy in the country.

    catholicism

  • 68

    With the promise of divine salvation, Spanish colonizer used their _____ faith to destroy pre-colonial customs, traditions, and belief systems.

    catholic

  • 69

    They dominated the Philippines during the Spanish regime as their evangelical purpose.

    friars

  • 70

    They conducted religious ceremonies that required offerings and homily inside the established church that many native Filipinos were encouraged to convert to Catholicism.

    friars

  • 71

    Setting up ______ or "_____" friars were also an instrument in establishing schools for the purpose of teaching Christian doctrines and Spanish language.

    missionary settlements pueblos

  • 72

    Economically, socially, and politically speaking, ____ have the power to suppress indigenous beliefs and practices, viewing them as PAGAN or HERETICAL.

    FRIARS

  • 73

    Economically, socially, and politically speaking, FRIARS have the power to suppress indigenous beliefs and practices, viewing them as ____ or ____.

    PAGAN HERETICAL

  • 74

    In the Southern part of the Philippines we have the _____ who remained unbothered and resisted the idea of Christianity.

    moros

  • 75

    The practices of Muslim circulates to their ______: Shahada (Faith) Salah (Prayer) Zakat (Charity) Sawm (Fasting) Hajj (Pilgrimage)

    Five Pillars of Islam

  • 76

    The practices of Muslim circulates to their Five Pillars of Islam: _____

    Shahada (Faith) Salah (Prayer) Zakat (Charity) Sawm (Fasting) Hajj (Pilgrimage)

  • 77

    The declaration of faith that there is no god but Allah, and Muhammad is His messenger.

    shahada (faith)

  • 78

    Performing ritual prayers five times a day facing the Kaaba in Mecca.

    salah (prayer)

  • 79

    Salah (Prayer) is performing ritual prayers five times a day facing the ____ in ____.

    Kaaba Mecca

  • 80

    Giving a portion of one's wealth to those in need, usually calculated as 2.5% of one savings.

    zakat (charity)

  • 81

    Observing fasting during the month of RAMADAN, abstaining from food, drink, and other physical needs from dawn and to sunset.

    Sawm (fasting)

  • 82

    Making a pilgrimage to the holy city of Mecca at least once in a lifetime, if physically and financially able.

    Hajj (Pilgrimage)

  • 83

    Refers to the online persona individuals adopt while using the internet.

    digital self

  • 84

    According to _____, digital self development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) Inwardly oriented (2) Narrative in nature (3) Retractable (4) Multiplied

    ZHAO (2015)

  • 85

    According to ZHAO (2015), _____ development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) Inwardly oriented (2) Narrative in nature (3) Retractable (4) Multiplied

    digital self

  • 86

    According to ZHAO (2015), digital self development by teenagers through interactions with anonymous individuals in the online world can be characterized as: (1) ______ (2) ______ (3) ______ (4) ______

    Inwardly oriented Narrative in nature Retractable Multiplied

  • 87

    The digital self is _____, emphasizing our thoughts and feelings, as our overt attributes are not visible.

    inwardly oriented

  • 88

    It takes a ______ as others primarily learn about us through our shared information.

    narrative form

  • 89

    It is _____ since our online persona is not easily linked to our offline identity.

    retractable

  • 90

    It is ______ as we interact with others in different online domains.

    multiplied

  • 91

    Is a unified entity that continually develops.

    self

  • 92

    It recognizes the significant influence of the "e-audience", which observes our online activities on various social media platforms in shaping our sense of self within the internet medium.

    digital self

  • 93

    The concepts of _____ and _____ draw inspiration from sociologist ERVING GOFFMAN and his theory of "DRAMATURGICAL ANALYSIS".

    impression management and self presentation

  • 94

    The concepts of impression management and self presentation draw inspiration from sociologist _____ and his theory of "DRAMATURGICAL ANALYSIS".

    ERVING GOFFMAN

  • 95

    The concepts of impression management and self presentation draw inspiration from sociologist ERVING GOFFMAN and his theory of "______".

    DRAMATURGICAL ANALYSIS

  • 96

    According to this theory, individuals navigate through life as if they were performers on a stage, consistently striving to shape the impressions they leave on others.

    ERVING GOFFMAN DRAMATURGICAL ANALYSIS

  • 97

    Both these concepts involved consciously managing how others perceive us, akin to actors on a stage.

    impression management and self presentation

  • 98

    Encompasses the desired impression an individual or group wishes to convey to others.

    impression management

  • 99

    Specifically focuses on the actions taken to present oneself in a particular way, rather than focusing on others.

    self presentation

  • 100

    Refers to actions taken to communicate information or project an image of oneself to others.

    self presentation