UTS

UTS
96問 • 1年前
  • Sab Sescon
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  • 1

    Provides a diverse range of how one views ourselves in terms of influences.

    modern society

  • 2

    Is a citizen of the Philippines at the time of the adoption of this Constitution.

    filipino

  • 3

    Is someone whose father or mothers are citizens of the Philippines.

    filipino

  • 4

    Is born before January 17, 1973, of Filipino mothers who elect Philippine citizenship upon reaching the age of majority.

    filipino

  • 5

    Is someone naturalized in accordance with the law.

    filipino

  • 6

    The political self, Filipino, is determined by

    1987 constitution

  • 7

    Filipino identity is not static, a Filipino's self image can vary with their background; all Filipinos are alike. Regardless, his consciousness of being a Filipino psychologically defines him as one no matter how he sees and defines the Filipino. (_____)

    Enriquez, 1977

  • 8

    A study conducted by _____ a psychology professor at UP DILIMAN, MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

    JAY YACAT

  • 9

    A study conducted by JAY YACAT a psychology professor at _____, MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

    UP DILIMAN

  • 10

    A study conducted by JAY YACAT a psychology professor at UP DILIMAN, ______

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

  • 11

    Utilize the method of "ginabayang talakayan" (indigenous facilitated discussion) among selected students reveals that three key factors influenced participants' notions of being Filipino

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

  • 12

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE, utilized the method of "______" (______) among selected students reveals that three key factors influenced participants' notions of being Filipino

    "ginabayang talakayan" (indigenous facilitated discussion)

  • 13

    Utilized the method of "ginabayang talakayan" (indigenous facilitated discussion) among selected students reveals that THREE KEY FACTORS influenced participants' notions of being Filipino

    pinagmulan (socio-cultural origin) kinalakhan (cultural roots) kamalayan (consciousness)

  • 14

    It refers to the definition of citizenship in the 1987 Philippine Constitution

    pinagmulan (socio-cultural origin)

  • 15

    Revolves around participation and immersion in a cultural milieu acknowledged as Filipino that is considered distinctively Filipino and helps differentiate Filipinos from foreigners.

    kinalakhan (cultural roots)

  • 16

    Refers to the awareness of the self as Filipino, acceptance of membership in the category "Filipino", and also pride in this membership.

    kamalayan (consciousness)

  • 17

    What are the Dimensions of Being Filipino?

    pinagmulan (socio-cultural origin) kinalakhan (cultural roots) kamalayan (consciousness)

  • 18

    These factors played a vital role in shaping their idea of what it meant to be a filipino.

    dimensions of being filipino

  • 19

    Filipinos are mainly of ____ descent with some Chinese, Arab, Spanish, American, and Japanese influences in their bloodlines.

    malay

  • 20

    Filipinos are mainly of Malay descent with some _______ influences in their bloodlines.

    Chinese, Arab, Spanish, American, and Japanese

  • 21

    Which represents the spirit of unity and friendship that filipinos are known for, is said to have come from their MALAY ancestors.

    bayanihan

  • 22

    The influence of the Arabs and Spanish, who introduced _______ can be seen in the Filipino strong religious devotion.

    ISLAM and CHRISTIANITY

  • 23

    The influence of the ______, who introduced ISLAM and CHRISTIANITY can be seen in the Filipino strong religious devotion.

    Arabs and Spanish

  • 24

    The strong emphasis and close family ties is believed to be inherited from the ____

    chinese

  • 25

    The government and educational system and the widespread use of English in the Philippines are due to the influence of _______

    americans

  • 26

    _______, in his work "UNDERSTANDING THE FILIPINO VALUE SYSTEM" pointed out that the filipino values system arises from our culture or way of life, our distinctive way of becoming human in this place and time.

    Fr. Vitaliano Gorospe, S.J. (1994)

  • 27

    Fr. Vitaliano Gorospe, S.J. (1994), in his work "______" pointed out that the filipino values system arises from our culture or way of life, our distinctive way of becoming human in this place and time.

    UNDERSTANDING THE FILIPINO VALUE SYSTEM

  • 28

    He said that Filipino values can be discussed in a fourfold sense.

    Fr. Vitaliano Gorospe, S.J. (1994)

  • 29

    In the Philippines, we show our respect to elders through gestures like "______," formalities and authors

    pagmamano

  • 30

    _____, a former chairperson of the Commission On Higher Education and social psychologist, suggest that individual traits do not solely determine character but are influenced by various external factors.

    Dr. Patricia B. Licuanan

  • 31

    According to her, multiple factors shape our strengths and weaknesses of character.

    Dr. Patricia B. Licuanan

  • 32

    The Filipino identity is varied and subjective, influenced by ____

    pinagmulan kinalakhan kamalayan

  • 33

    Negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "MORALITY OF SLAVES"

    hiya or shame

  • 34

    Hiya (Shame) negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "_____"

    MORALITY OF SLAVES

  • 35

    Negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "MORALITY OF SLAVES" thus, concealing the soul of the filipino and the masculating him, making him timid, meek, and weak.

    hiya or shame

  • 36

    Positive, because it contributes to piece of mind and lack of stress by not even trying to achieve.

    hiya or shane

  • 37

    Negative, by all standards, because it begins ardently and dies down as soon as it begins. This rate renders one inactive and unable to initiate things or persevere.

    ningas cogon or procrastination

  • 38

    Positive, because it makes a person nonchalant, detached, indifferent, and non-plussed should anything go wrong, conducive to peace and tranquility.

    ningas cogon or procrastination

  • 39

    Negative, because one close has one's eyes to evils like graft and corruption to conserve peace and harmony in a group at the expense of one's comfort.

    pakikisama or group loyalty

  • 40

    Positive because one lives for others; peace or lack of dissension is a constant goal.

    pakikisama or group loyalty

  • 41

    Negative because it is stubborn and resists all efforts at reconciliation.

    patigasan or test of strength

  • 42

    The straight makes us childish, vindictive, irresponsible, and irrational.

    patigasan or test of strength

  • 43

    Actions resulting from this trait or leaving the phone of the hook to get even with one's party line, stopping the cars engine to prove that one has right of way, standing one's ground until the opposite party loses its patience.

    patigasan or test of strength

  • 44

    Positive because it is assigned that we know our rights and are not easily cower into submission.

    patigasan or test of strength

  • 45

    It is occidental in spirit, keeping with Nietzsche's "willpower"

    patigasan or test of strength

  • 46

    Negative because one leaves everything to chance under the pre text of trusting in divine providence.

    bahala na or resignation

  • 47

    This trait is laziness disguised in religious garb.

    bahala na or resignation

  • 48

    Positive because one relies on superior power rather than on one's own. It is conducive to humility, modesty, and lack of arrogance.

    bahala na or resignation

  • 49

    Negative because one disown's responsibility and makes escape goat out of someone or something.

    kasi or because ie. scapegoat

  • 50

    One is never to blame; one remains lily white and has a ready alibi for failure.

    kasi or because ie. scapegoat

  • 51

    Positive because one can see both sides of the picture and no exactly where a project failed. One will never suffer from guilt or self recrimination.

    kasi or because ie. scapegoat

  • 52

    Negative because being closely related to hiya and kasi enables a person to shirk responsibility.

    saving face

  • 53

    One is never accountable for anything.

    saving face

  • 54

    Positive, because one's psyche is safe from undue embarrassment, sleepless nights, remorse of conscience. It saves one from accountability or responsibility for an offense.

    saving face

  • 55

    Negative because one never learns to be on one's own but relies on one's family and relatives.

    sakop or inclusion

  • 56

    This trait stunts growth and prevents a person from growing on one's own.

    sakop or inclusion

  • 57

    Generating a life of parasitism, this trait is very non-existential. Blaring music and loud tones are a result of this mentality. We wrongly think that everyone likes the music we play or the stories we tell.

    sakop or inclusion

  • 58

    This mentality also makes us consider the world as one vast comfort room.

    sakop or inclusion

  • 59

    Positive because one cares for the family and clan; one stands are falls with them.

    sakop or inclusion

  • 60

    This trait makes a person show concern for the family to which he belongs.

    sakop or inclusion

  • 61

    This trait makes a person show concern for the family to which he belongs

    sakop or inclusion

  • 62

    Negative because one overlooks moral principles when one is indebted to a person.

    utang na loob or indebtedness

  • 63

    One who is beholden to another person will do anything to place him, thinking that by doing so, he can repay a debt.

    utang na loob or indebtedness

  • 64

    One condones what the other person does and will never censure him or wrongdoing.

    utang na loob or indebtedness

  • 65

    Positive because it is a recognition of one's indebtedness.

    utang na loob or indebtedness

  • 66

    This trait portrays the spirit behind the filipino saying, "he who does not know how to look to the past will never reach".

    utang na loob or indebtedness

  • 67

    Negative because self centered; one has no regard for others.

    kanya-kanya or self centeredness

  • 68

    So long as my family and i are not in need, i do not care about the world

    kanya-kanya or self centeredness

  • 69

    Positive because one takes care of oneself and one's family: "blood is thicker than water" (______)

    kanya-kanya or self centeredness Quito, 1994

  • 70

    _____, hailed as one of the leading filipino philosophers of contemporary times and the prolific writer, proposes in the "AMBIVALENCE OF FILIPINO TRAITS AND VALUES"

    Dr. Emerita Quito, 1994

  • 71

    Dr. Emerita Quito, 1994, hailed as one of the leading filipino philosophers of contemporary times and the prolific writer, proposes in the "_______"

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES

  • 72

    Highlighting filipino society's complex and contradictory nature.

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES Dr. Emerita Quito, 1994,

  • 73

    She emphasizes that while filipinos possess admirable qualities such as resilience, hospitality, and strong family ties, these traits can also contribute to negative aspects like dependency, complacency, and a tendency towards favoritism.

    Dr. Emerita Quito, 1994 AMBIVALENCE OF FILIPINO TRAITS AND VALUES

  • 74

    Underscores the need to understand this ambivalence to navigate and appreciate the multifaceted nature of filipino culture.

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES Dr. Emerita Quito, 1994,

  • 75

    What are the seven strengths of filipino characters PFJH FAC HIFRAS

    pakikipagkapwa-tao family orientation joy and humor flexibility, adaptability, and creativity hard work and industry faith and religiosity ability to survive

  • 76

    Filipinos have a fundamental sense of justice and fairness. They genuinely care for others, empathize with them, and treat them with dignity and respect as follow human beings.

    pakikipagkapwa tao

  • 77

    Family holds immense importance, providing personal identity, emotional and material support. Commitment and responsibility towards family create a sense of belonging and security.

    family orientation

  • 78

    Filipinos approach life with cheerfulness and a love for fun. They find solace in laughter, even in difficult situations. Playfulness and the ability to laugh at oneself or coping mechanisms.

    joy and humor

  • 79

    Filipinos can easily adjust the various circumstances and environments, weather physical or social. They display adaptability in unforeseen situations and possess a tolerance for ambiguity.

    flexibility adaptability and creativity

  • 80

    Filipinos exhibit a strong work ethic in suitable conditions. They are determined to improve their standard of living and provide for their productivity, entrepreneurship, and resilience despite poverty.

    hard work and industry

  • 81

    Filipinos deeply believe in god and hold a profound religious devotion. There innate religiosity allows them to understand and accept reality within god's will and plan. Expressions of religious faith are tangible.

    faith and religiosity

  • 82

    Filipino demonstrate resourcefulness by making the most available sources and their environment. This resilience is evident in millions of filipinos courageously enduring harsh economic and social circumstances.

    ability to survive

  • 83

    The weaknesses of the filipino character are? EELPCKTLEP

    extreme family centeredness extreme personalism lack of discipline passivity and lack of initiative colonial mentality kanya-kanya syndrome and talangka mentality lack of self analysis and self reflection emphasis on parma or appearance rather than substance

  • 84

    Excessive concern for family leads to misuse of power and influence on personal and family interests. This can result in factionalism, political dynasties and the protection of string family members. It hinders the promotion of common good and national consciousness.

    extreme family centeredness

  • 85

    Difficulty in separating objective tasks from emotional involvement leads to discomfort with bureaucracy, rules and standard procedures.

    extreme personalism

  • 86

    Personal connections and preferences for family and friends often influence decision making in areas like hiring, services and voting. This contributes to the prevalence of graph and corruption in society.

    extreme personalism

  • 87

    Casual attitude towards time, poor time management, and procrastination. Resistance to following procedures strictly leads to a lack of standardization and quality control. Impatience can result in shortcuts, paletot and ningas cogon, leading to inefficient work systems, rule violations, and a lack of follow through.

    lack of discipline

  • 88

    Waiting to be told what to do, relying on leaders and the government, and needing to be more active. Tolerance of inefficiency, poor service and violations of rights is high. Being too patient and easily resigned in one's faith makes filipinos vulnerable to oppression and exploitation.

    passivity and lack of initiative

  • 89

    Lack of patriotism and preference for foreign things over appreciation and love for the philippines. This undermines national identity and pride.

    colonial mentality

  • 90

    Engaging in gossip, intrigue and unconstructive criticism. Personal ambition takes precedence over the common good, resulting in government officials needing a sense of service. This hampers cooperation, communal spirit and respect for others rights.

    kanya-kanya syndrome and talangka mentality

  • 91

    Superficiality and flightiness when facing personal and social problems. Lack of deep analysis or reflection, relying on simplistic explanations and solutions.

    lack of self analysis and self reflection

  • 92

    Valuing form over substance, reinforced by an educational system focused more on appearances. This contributes to a need for more critical thinking and analysis.

    emphasis on parma/appearance rather than substance

  • 93

    Can be defined as a form of governance that relies on people's will

    democracy

  • 94

    ____ is derived from the greek term DEMOS, which means PEOPLE, and KRATOS which means RULE OR AUTHORITY.

    DEMOCRACY

  • 95

    DEMOCRACY is derived from the greek term ______, which means PEOPLE, and _____ which means RULE OR AUTHORITY.

    DEMOS KRATOS

  • 96

    DEMOCRACY is derived from the greek term DEMOS, which means _____, and KRATOS which means ______.

    PEOPLE RULE OR AUTHORITY

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    問題一覧

  • 1

    Provides a diverse range of how one views ourselves in terms of influences.

    modern society

  • 2

    Is a citizen of the Philippines at the time of the adoption of this Constitution.

    filipino

  • 3

    Is someone whose father or mothers are citizens of the Philippines.

    filipino

  • 4

    Is born before January 17, 1973, of Filipino mothers who elect Philippine citizenship upon reaching the age of majority.

    filipino

  • 5

    Is someone naturalized in accordance with the law.

    filipino

  • 6

    The political self, Filipino, is determined by

    1987 constitution

  • 7

    Filipino identity is not static, a Filipino's self image can vary with their background; all Filipinos are alike. Regardless, his consciousness of being a Filipino psychologically defines him as one no matter how he sees and defines the Filipino. (_____)

    Enriquez, 1977

  • 8

    A study conducted by _____ a psychology professor at UP DILIMAN, MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

    JAY YACAT

  • 9

    A study conducted by JAY YACAT a psychology professor at _____, MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

    UP DILIMAN

  • 10

    A study conducted by JAY YACAT a psychology professor at UP DILIMAN, ______

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

  • 11

    Utilize the method of "ginabayang talakayan" (indigenous facilitated discussion) among selected students reveals that three key factors influenced participants' notions of being Filipino

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE

  • 12

    MAKING SENSE OF BEING AND BECOMING FILIPINOS: AN INDIGENOUS PSYCHOLOGY PERSPECTIVE, utilized the method of "______" (______) among selected students reveals that three key factors influenced participants' notions of being Filipino

    "ginabayang talakayan" (indigenous facilitated discussion)

  • 13

    Utilized the method of "ginabayang talakayan" (indigenous facilitated discussion) among selected students reveals that THREE KEY FACTORS influenced participants' notions of being Filipino

    pinagmulan (socio-cultural origin) kinalakhan (cultural roots) kamalayan (consciousness)

  • 14

    It refers to the definition of citizenship in the 1987 Philippine Constitution

    pinagmulan (socio-cultural origin)

  • 15

    Revolves around participation and immersion in a cultural milieu acknowledged as Filipino that is considered distinctively Filipino and helps differentiate Filipinos from foreigners.

    kinalakhan (cultural roots)

  • 16

    Refers to the awareness of the self as Filipino, acceptance of membership in the category "Filipino", and also pride in this membership.

    kamalayan (consciousness)

  • 17

    What are the Dimensions of Being Filipino?

    pinagmulan (socio-cultural origin) kinalakhan (cultural roots) kamalayan (consciousness)

  • 18

    These factors played a vital role in shaping their idea of what it meant to be a filipino.

    dimensions of being filipino

  • 19

    Filipinos are mainly of ____ descent with some Chinese, Arab, Spanish, American, and Japanese influences in their bloodlines.

    malay

  • 20

    Filipinos are mainly of Malay descent with some _______ influences in their bloodlines.

    Chinese, Arab, Spanish, American, and Japanese

  • 21

    Which represents the spirit of unity and friendship that filipinos are known for, is said to have come from their MALAY ancestors.

    bayanihan

  • 22

    The influence of the Arabs and Spanish, who introduced _______ can be seen in the Filipino strong religious devotion.

    ISLAM and CHRISTIANITY

  • 23

    The influence of the ______, who introduced ISLAM and CHRISTIANITY can be seen in the Filipino strong religious devotion.

    Arabs and Spanish

  • 24

    The strong emphasis and close family ties is believed to be inherited from the ____

    chinese

  • 25

    The government and educational system and the widespread use of English in the Philippines are due to the influence of _______

    americans

  • 26

    _______, in his work "UNDERSTANDING THE FILIPINO VALUE SYSTEM" pointed out that the filipino values system arises from our culture or way of life, our distinctive way of becoming human in this place and time.

    Fr. Vitaliano Gorospe, S.J. (1994)

  • 27

    Fr. Vitaliano Gorospe, S.J. (1994), in his work "______" pointed out that the filipino values system arises from our culture or way of life, our distinctive way of becoming human in this place and time.

    UNDERSTANDING THE FILIPINO VALUE SYSTEM

  • 28

    He said that Filipino values can be discussed in a fourfold sense.

    Fr. Vitaliano Gorospe, S.J. (1994)

  • 29

    In the Philippines, we show our respect to elders through gestures like "______," formalities and authors

    pagmamano

  • 30

    _____, a former chairperson of the Commission On Higher Education and social psychologist, suggest that individual traits do not solely determine character but are influenced by various external factors.

    Dr. Patricia B. Licuanan

  • 31

    According to her, multiple factors shape our strengths and weaknesses of character.

    Dr. Patricia B. Licuanan

  • 32

    The Filipino identity is varied and subjective, influenced by ____

    pinagmulan kinalakhan kamalayan

  • 33

    Negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "MORALITY OF SLAVES"

    hiya or shame

  • 34

    Hiya (Shame) negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "_____"

    MORALITY OF SLAVES

  • 35

    Negative because it arrests or inhibits one's action. This trait reduces one to smallness or to Nietzsche the "MORALITY OF SLAVES" thus, concealing the soul of the filipino and the masculating him, making him timid, meek, and weak.

    hiya or shame

  • 36

    Positive, because it contributes to piece of mind and lack of stress by not even trying to achieve.

    hiya or shane

  • 37

    Negative, by all standards, because it begins ardently and dies down as soon as it begins. This rate renders one inactive and unable to initiate things or persevere.

    ningas cogon or procrastination

  • 38

    Positive, because it makes a person nonchalant, detached, indifferent, and non-plussed should anything go wrong, conducive to peace and tranquility.

    ningas cogon or procrastination

  • 39

    Negative, because one close has one's eyes to evils like graft and corruption to conserve peace and harmony in a group at the expense of one's comfort.

    pakikisama or group loyalty

  • 40

    Positive because one lives for others; peace or lack of dissension is a constant goal.

    pakikisama or group loyalty

  • 41

    Negative because it is stubborn and resists all efforts at reconciliation.

    patigasan or test of strength

  • 42

    The straight makes us childish, vindictive, irresponsible, and irrational.

    patigasan or test of strength

  • 43

    Actions resulting from this trait or leaving the phone of the hook to get even with one's party line, stopping the cars engine to prove that one has right of way, standing one's ground until the opposite party loses its patience.

    patigasan or test of strength

  • 44

    Positive because it is assigned that we know our rights and are not easily cower into submission.

    patigasan or test of strength

  • 45

    It is occidental in spirit, keeping with Nietzsche's "willpower"

    patigasan or test of strength

  • 46

    Negative because one leaves everything to chance under the pre text of trusting in divine providence.

    bahala na or resignation

  • 47

    This trait is laziness disguised in religious garb.

    bahala na or resignation

  • 48

    Positive because one relies on superior power rather than on one's own. It is conducive to humility, modesty, and lack of arrogance.

    bahala na or resignation

  • 49

    Negative because one disown's responsibility and makes escape goat out of someone or something.

    kasi or because ie. scapegoat

  • 50

    One is never to blame; one remains lily white and has a ready alibi for failure.

    kasi or because ie. scapegoat

  • 51

    Positive because one can see both sides of the picture and no exactly where a project failed. One will never suffer from guilt or self recrimination.

    kasi or because ie. scapegoat

  • 52

    Negative because being closely related to hiya and kasi enables a person to shirk responsibility.

    saving face

  • 53

    One is never accountable for anything.

    saving face

  • 54

    Positive, because one's psyche is safe from undue embarrassment, sleepless nights, remorse of conscience. It saves one from accountability or responsibility for an offense.

    saving face

  • 55

    Negative because one never learns to be on one's own but relies on one's family and relatives.

    sakop or inclusion

  • 56

    This trait stunts growth and prevents a person from growing on one's own.

    sakop or inclusion

  • 57

    Generating a life of parasitism, this trait is very non-existential. Blaring music and loud tones are a result of this mentality. We wrongly think that everyone likes the music we play or the stories we tell.

    sakop or inclusion

  • 58

    This mentality also makes us consider the world as one vast comfort room.

    sakop or inclusion

  • 59

    Positive because one cares for the family and clan; one stands are falls with them.

    sakop or inclusion

  • 60

    This trait makes a person show concern for the family to which he belongs.

    sakop or inclusion

  • 61

    This trait makes a person show concern for the family to which he belongs

    sakop or inclusion

  • 62

    Negative because one overlooks moral principles when one is indebted to a person.

    utang na loob or indebtedness

  • 63

    One who is beholden to another person will do anything to place him, thinking that by doing so, he can repay a debt.

    utang na loob or indebtedness

  • 64

    One condones what the other person does and will never censure him or wrongdoing.

    utang na loob or indebtedness

  • 65

    Positive because it is a recognition of one's indebtedness.

    utang na loob or indebtedness

  • 66

    This trait portrays the spirit behind the filipino saying, "he who does not know how to look to the past will never reach".

    utang na loob or indebtedness

  • 67

    Negative because self centered; one has no regard for others.

    kanya-kanya or self centeredness

  • 68

    So long as my family and i are not in need, i do not care about the world

    kanya-kanya or self centeredness

  • 69

    Positive because one takes care of oneself and one's family: "blood is thicker than water" (______)

    kanya-kanya or self centeredness Quito, 1994

  • 70

    _____, hailed as one of the leading filipino philosophers of contemporary times and the prolific writer, proposes in the "AMBIVALENCE OF FILIPINO TRAITS AND VALUES"

    Dr. Emerita Quito, 1994

  • 71

    Dr. Emerita Quito, 1994, hailed as one of the leading filipino philosophers of contemporary times and the prolific writer, proposes in the "_______"

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES

  • 72

    Highlighting filipino society's complex and contradictory nature.

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES Dr. Emerita Quito, 1994,

  • 73

    She emphasizes that while filipinos possess admirable qualities such as resilience, hospitality, and strong family ties, these traits can also contribute to negative aspects like dependency, complacency, and a tendency towards favoritism.

    Dr. Emerita Quito, 1994 AMBIVALENCE OF FILIPINO TRAITS AND VALUES

  • 74

    Underscores the need to understand this ambivalence to navigate and appreciate the multifaceted nature of filipino culture.

    AMBIVALENCE OF FILIPINO TRAITS AND VALUES Dr. Emerita Quito, 1994,

  • 75

    What are the seven strengths of filipino characters PFJH FAC HIFRAS

    pakikipagkapwa-tao family orientation joy and humor flexibility, adaptability, and creativity hard work and industry faith and religiosity ability to survive

  • 76

    Filipinos have a fundamental sense of justice and fairness. They genuinely care for others, empathize with them, and treat them with dignity and respect as follow human beings.

    pakikipagkapwa tao

  • 77

    Family holds immense importance, providing personal identity, emotional and material support. Commitment and responsibility towards family create a sense of belonging and security.

    family orientation

  • 78

    Filipinos approach life with cheerfulness and a love for fun. They find solace in laughter, even in difficult situations. Playfulness and the ability to laugh at oneself or coping mechanisms.

    joy and humor

  • 79

    Filipinos can easily adjust the various circumstances and environments, weather physical or social. They display adaptability in unforeseen situations and possess a tolerance for ambiguity.

    flexibility adaptability and creativity

  • 80

    Filipinos exhibit a strong work ethic in suitable conditions. They are determined to improve their standard of living and provide for their productivity, entrepreneurship, and resilience despite poverty.

    hard work and industry

  • 81

    Filipinos deeply believe in god and hold a profound religious devotion. There innate religiosity allows them to understand and accept reality within god's will and plan. Expressions of religious faith are tangible.

    faith and religiosity

  • 82

    Filipino demonstrate resourcefulness by making the most available sources and their environment. This resilience is evident in millions of filipinos courageously enduring harsh economic and social circumstances.

    ability to survive

  • 83

    The weaknesses of the filipino character are? EELPCKTLEP

    extreme family centeredness extreme personalism lack of discipline passivity and lack of initiative colonial mentality kanya-kanya syndrome and talangka mentality lack of self analysis and self reflection emphasis on parma or appearance rather than substance

  • 84

    Excessive concern for family leads to misuse of power and influence on personal and family interests. This can result in factionalism, political dynasties and the protection of string family members. It hinders the promotion of common good and national consciousness.

    extreme family centeredness

  • 85

    Difficulty in separating objective tasks from emotional involvement leads to discomfort with bureaucracy, rules and standard procedures.

    extreme personalism

  • 86

    Personal connections and preferences for family and friends often influence decision making in areas like hiring, services and voting. This contributes to the prevalence of graph and corruption in society.

    extreme personalism

  • 87

    Casual attitude towards time, poor time management, and procrastination. Resistance to following procedures strictly leads to a lack of standardization and quality control. Impatience can result in shortcuts, paletot and ningas cogon, leading to inefficient work systems, rule violations, and a lack of follow through.

    lack of discipline

  • 88

    Waiting to be told what to do, relying on leaders and the government, and needing to be more active. Tolerance of inefficiency, poor service and violations of rights is high. Being too patient and easily resigned in one's faith makes filipinos vulnerable to oppression and exploitation.

    passivity and lack of initiative

  • 89

    Lack of patriotism and preference for foreign things over appreciation and love for the philippines. This undermines national identity and pride.

    colonial mentality

  • 90

    Engaging in gossip, intrigue and unconstructive criticism. Personal ambition takes precedence over the common good, resulting in government officials needing a sense of service. This hampers cooperation, communal spirit and respect for others rights.

    kanya-kanya syndrome and talangka mentality

  • 91

    Superficiality and flightiness when facing personal and social problems. Lack of deep analysis or reflection, relying on simplistic explanations and solutions.

    lack of self analysis and self reflection

  • 92

    Valuing form over substance, reinforced by an educational system focused more on appearances. This contributes to a need for more critical thinking and analysis.

    emphasis on parma/appearance rather than substance

  • 93

    Can be defined as a form of governance that relies on people's will

    democracy

  • 94

    ____ is derived from the greek term DEMOS, which means PEOPLE, and KRATOS which means RULE OR AUTHORITY.

    DEMOCRACY

  • 95

    DEMOCRACY is derived from the greek term ______, which means PEOPLE, and _____ which means RULE OR AUTHORITY.

    DEMOS KRATOS

  • 96

    DEMOCRACY is derived from the greek term DEMOS, which means _____, and KRATOS which means ______.

    PEOPLE RULE OR AUTHORITY