theories view on religion
問題一覧
1
substantive definitions, functional definitions, social constructionist definitions
2
Focus on the content or substance of Religious beliefs E.G believing in God or the supernatural
3
Defines religion as a belief in a superior or supernatural power. That is above nature and cannot be explained scientifically. These are exclusive they draw a clear line between religion and non-religious beliefs. Our religion is a set of beliefs that believe in God or the supernatural. This is a widespread belief
4
however, this leaves no room for beliefs and practices that do not believe in a God. Also has Western bias as it ignores religions like Buddhism.
5
defines religion in terms of the social or psychological function it performs for individuals or society
6
Defines religion in the terms of the contribution it makes to societal integration rather than any specific belief in a God all the supernatural
7
identifies functions that religion performs for individuals, such as answering the ultimate questions about the meaning of life
8
As strength is this definition is inclusive, so includes a wide range of beliefs that perform functions such as integration and there is no bias to non-Western religions, A weaknesses that not all institutions that integrate individuals into groups are a reflection, E.G collectivists chanting at a football game
9
It is an interpreted view of how members of society defined religion. Cannot produce a single definition of religion as religion means so many different things to different people. Religion does not always involve a belief in a God, nor does it perform the same functions in all societies for all people
10
Aldridge - Scientology is a religion for its followers, but several governments have bandit and defined it its status
11
it makes it difficult to generalise the nature of religion
12
Durkheim says religion helps to maintain the values and consensus through the sacred and profane
13
The key features of Religion is the fundamental distinction between the sacred and the profane. Religion isn’t just a set of beliefs, but involves defining rituals or practices in relation to the sacred and these are collective they are performed by social groups.
14
Things that have no special significance
15
Sacred things evoke a powerful feeling, therefore, they are a symbols That represent great power. In his view, this is society itself so people worship, sacred symbols they worship society itself. Symbols perform the essential function of uniting beliefs into a singular moral community.
16
Durkheim
17
The essence of all religion is found, studying its simplest form in the simplest form of society-clan society
18
in Arunta an Australian Aboriginal tribe with clan system
19
Bands of can come together to worship a sacred totem. The totem is the clans emblem search as a plant or animal, that symbolises the clans identity. The rituals reinforces solidarity, and a sense of belonging. The client believed they are worshipping society, even though they don’t realise this the individuals feeling of awe in the members representing the power of the group on which the individual is utterly dependent
20
Sacred symbols represents societies, Collective conscience. Without collective, Conscience society would be disintegrate. Rituals Bond us to society and each other that and remind us of the power of society. So it performs an important function for the individual, so we feel a part of something greater and which gives us strength to face challenges of society.
21
religion is the source of intellectual and cognitive capabilities. E.G in order to sync at all, we need to categorise such time, space, cause and we use them categories to share our thoughts. Religion is the origin of the concept and the categories needed for reasoning and understanding the world.
22
Durkheim and Mauss
23
Religion provides the basic categories such as time, space, cause (God created the world and the time began) Dividing tribes into class gives humans their fast notion of classification. Therefore, religion is the origin of human thought, reason and science.
24
Worsley- there is no sharp division between the sacred, and the profane different plans share the same totem, easier to apply Durkheim’s view to a small scale society with a single religion. What about largest societies where there are two or more religions in conflicts with each other, Post-modernist Mestrovic These ideas cannot be applied to contemporary Societies as in increasingly diversity fragments The collective conscience so there is no longer single shared Value system for religion to reinforce
25
Malinowski
26
Agrees that religion, promotes Solidarity as religion helps people to cope with emotional stress that would undermine social solidarity
27
Fast where the outcome is important, but is uncontrollable and dust. Insert studying the Trobrian islands in the western Pacific, he contrasted fishing in the lagoon versus the ocean. lagoon fishing is safe and predictable. There is no ritual where is the ocean fishing is dangerous and unpredictable accompanied. canoe Magic. To ensure a safe and successful expedition, giving them a sense of control using stress and giving confidence to undertake a dangerous task, At times of life, crisis, birth, puberty, marriage, and death, mark major and disruptive changes in social groups. Religion, minimises disturbance. E.G attending a funeral reinforces, a sense of solidarity and gives comfort to the bereaved. Malinowski- Death is the main reason for religion
28
Parsons
29
religion helps people to cope with the challenges in life as it creates and legitimises societies, central values, religion Sacralises the norms of values of society, E.G Protestantism in the USA, sacralised the core American values of meritocracy and self discipline., it is also the primary source of meaning it answers the ultimate questions such as why the good die. These events could make us feel that life is meaningless. Religion defines that
30
Bella’s is interested in our religion unifies and multi faith society. civil religion is a belief system that attaches sacred qualities to society itself, E.G the American way of life. This integrates society in a way, the individual religions cannot civil religion claims. The loyalty of all Americans loyalty to the nation state
31
Religion is a feature of a class divided society. There is no need for religion in classless society and it will disappear.
32
The class that controls the economy institution in society also control the protection and distribution of ideas. Religion is ideological weapon, used by the ruling class to legitimise the suffering of the poor as something inevitable and God-given. The poor believe this suffering is virtuous and they will be favoured in the afterlife.
33
Described religion as spiritual gain the ruling class, use religion to manipulate the masses and prevent them from overthrowing the system. It creates a mystical fog that Reality. It Also, legitimates, powerful and privilege. The divine rights of kings said that kings is gods representative on earth and is owed total obedience
34
Religion is the product of alienation workers are alienated because they do not own what they produce or have control over it so no freedom. The exploited time to religion as a form of consolation. Religion is the opium of the people. It is the sigh of The oppressed creatures, the heart of a heartless world, the soul of a soulless condition, the spirit of the spiritless situation
35
It ignores her religion, brings people together as one creating identities, as suggested by Durkheim, outdated because more people are becoming sacralised
36
Religion does have a hierarchy in them, which is represented in Capitalist society, religion, legitimises capitalism
37
Religion is a patriarchal institution, which legitimises female subordination (Women are weaker)
38
Religious organise -Many are male dominated. Orthodox Judaism and Catholicism The women from becoming priests. Armstrong sees this as evidence of marginalisation, Place of worship -Often segregates the sexes and marginalises women. Taboos That regarded menstruation pregnancy and child bath.G menstruating women are not allowed to touch the Quran. Holm Describes this as the devaluation of women in religion, Sacred text - Largely features, male, gods and prophets. Usually written and interpreted by men, Religion, laws, and customs -Women have fewer rights than men, E.G decision-making dress code, how many spouses they marry. Cultural norms may lead to unequal treatment e.g female Genital mutilation
39
early religions place women at the centre, E.G goddesses, fertility cults and female priesthoods however monotheistic religions establish a single or powerful male gods
40
Religion is not the main cause of women subordination. This is down to patriarchy which has been in society for thousands of years. However, this has influences and shaped religion.
41
not all religions are patriarchal there are Religious forms of feminism, E.G women can use religion to gain greater freedom and respect. Wearing the hijab is seen as a form of oppression by some, but some Macy has a sign of liberation for women wearing it.
42
Some young Muslim women wear the hijab in order to gain parental approval to enter further education and employment
43
in Columbus belonging to a Pentecostal creep can empower some women as a strong belief is that men should respect women and attendance to church groups, allow them to share experiences and support
44
Ronaldo - piety movement are conservative movements that support traditional techniques about women’s role, modest dress, prayer and Bible study. Women can find ways to further their interests however middle-class women can do this more as they have other resources such as education and income to pursue their goals., Liberal Protestant organisations, E.G the Quakers and unitarians often committed to gender, equality and women play leading roles edgy one third of Unitarian ministers are female. 1/5 of CoF priests are female
Social influence -1
Social influence -1
Charley Buckley · 42問 · 3年前Social influence -1
Social influence -1
42問 • 3年前Humans growth and development throughout the life stages (1)
Humans growth and development throughout the life stages (1)
Charley Buckley · 50問 · 3年前Humans growth and development throughout the life stages (1)
Humans growth and development throughout the life stages (1)
50問 • 3年前Social influence - 2
Social influence - 2
Charley Buckley · 46問 · 3年前Social influence - 2
Social influence - 2
46問 • 3年前memory - 1
memory - 1
Charley Buckley · 67問 · 3年前memory - 1
memory - 1
67問 • 3年前memory - 2
memory - 2
Charley Buckley · 69問 · 3年前memory - 2
memory - 2
69問 • 3年前education (theories: role of education)
education (theories: role of education)
Charley Buckley · 52問 · 3年前education (theories: role of education)
education (theories: role of education)
52問 • 3年前psychopatholgy
psychopatholgy
Charley Buckley · 56問 · 3年前psychopatholgy
psychopatholgy
56問 • 3年前biopsychology -1
biopsychology -1
Charley Buckley · 59問 · 2年前biopsychology -1
biopsychology -1
59問 • 2年前Biopsychology - 2
Biopsychology - 2
Charley Buckley · 51問 · 3年前Biopsychology - 2
Biopsychology - 2
51問 • 3年前gender
gender
Charley Buckley · 57問 · 2年前gender
gender
57問 • 2年前education (social class and attainment)
education (social class and attainment)
Charley Buckley · 35問 · 3年前education (social class and attainment)
education (social class and attainment)
35問 • 3年前approaches in psychology
approaches in psychology
Charley Buckley · 78問 · 3年前approaches in psychology
approaches in psychology
78問 • 3年前Labelling and gender on underachievement in education
Labelling and gender on underachievement in education
Charley Buckley · 57問 · 3年前Labelling and gender on underachievement in education
Labelling and gender on underachievement in education
57問 • 3年前ethnicity on underachievement in education
ethnicity on underachievement in education
Charley Buckley · 38問 · 3年前ethnicity on underachievement in education
ethnicity on underachievement in education
38問 • 3年前attachment - 1
attachment - 1
Charley Buckley · 47問 · 3年前attachment - 1
attachment - 1
47問 • 3年前educational policies
educational policies
Charley Buckley · 17問 · 3年前educational policies
educational policies
17問 • 3年前family - theories; role and purpose of family
family - theories; role and purpose of family
Charley Buckley · 62問 · 3年前family - theories; role and purpose of family
family - theories; role and purpose of family
62問 • 3年前family- couples and childhood
family- couples and childhood
Charley Buckley · 44問 · 3年前family- couples and childhood
family- couples and childhood
44問 • 3年前Family- Demography
Family- Demography
Charley Buckley · 53問 · 3年前Family- Demography
Family- Demography
53問 • 3年前Family- changing family patterns and family diversity
Family- changing family patterns and family diversity
Charley Buckley · 66問 · 3年前Family- changing family patterns and family diversity
Family- changing family patterns and family diversity
66問 • 3年前research methods
research methods
Charley Buckley · 20問 · 3年前research methods
research methods
20問 • 3年前Humans growth and development throughout the life stages (2)
Humans growth and development throughout the life stages (2)
Charley Buckley · 30問 · 3年前Humans growth and development throughout the life stages (2)
Humans growth and development throughout the life stages (2)
30問 • 3年前Humans growth and development throughout the life stages (3)
Humans growth and development throughout the life stages (3)
Charley Buckley · 53問 · 3年前Humans growth and development throughout the life stages (3)
Humans growth and development throughout the life stages (3)
53問 • 3年前Humans growth and development throughout the life stages (4)
Humans growth and development throughout the life stages (4)
Charley Buckley · 39問 · 3年前Humans growth and development throughout the life stages (4)
Humans growth and development throughout the life stages (4)
39問 • 3年前attachment - 2
attachment - 2
Charley Buckley · 55問 · 3年前attachment - 2
attachment - 2
55問 • 3年前Research methods
Research methods
Charley Buckley · 24問 · 3年前Research methods
Research methods
24問 • 3年前theories on crime and deviance -1
theories on crime and deviance -1
Charley Buckley · 49問 · 2年前theories on crime and deviance -1
theories on crime and deviance -1
49問 • 2年前The rules and responsibilities of people who work in the health and social care sector
The rules and responsibilities of people who work in the health and social care sector
Charley Buckley · 62問 · 2年前The rules and responsibilities of people who work in the health and social care sector
The rules and responsibilities of people who work in the health and social care sector
62問 • 2年前theories on crime and deviance - 2
theories on crime and deviance - 2
Charley Buckley · 40問 · 2年前theories on crime and deviance - 2
theories on crime and deviance - 2
40問 • 2年前gender and ethnicity on crime
gender and ethnicity on crime
Charley Buckley · 38問 · 2年前gender and ethnicity on crime
gender and ethnicity on crime
38問 • 2年前media and crime
media and crime
Charley Buckley · 24問 · 2年前media and crime
media and crime
24問 • 2年前Globalisation of crime
Globalisation of crime
Charley Buckley · 39問 · 2年前Globalisation of crime
Globalisation of crime
39問 • 2年前The roles of organisations in health and social care sector
The roles of organisations in health and social care sector
Charley Buckley · 65問 · 2年前The roles of organisations in health and social care sector
The roles of organisations in health and social care sector
65問 • 2年前walking with people with specific needs in health and social care sector
walking with people with specific needs in health and social care sector
Charley Buckley · 21問 · 2年前walking with people with specific needs in health and social care sector
walking with people with specific needs in health and social care sector
21問 • 2年前gender 2
gender 2
Charley Buckley · 35問 · 2年前gender 2
gender 2
35問 • 2年前schizophrenia
schizophrenia
Charley Buckley · 39問 · 2年前schizophrenia
schizophrenia
39問 • 2年前Control, punishment and victims
Control, punishment and victims
Charley Buckley · 27問 · 2年前Control, punishment and victims
Control, punishment and victims
27問 • 2年前Religion as a force for social change , Sacralisation and changes in religion
Religion as a force for social change , Sacralisation and changes in religion
Charley Buckley · 57問 · 2年前Religion as a force for social change , Sacralisation and changes in religion
Religion as a force for social change , Sacralisation and changes in religion
57問 • 2年前Religion and its relationships with globalisation, gender, ethnicity and age
Religion and its relationships with globalisation, gender, ethnicity and age
Charley Buckley · 38問 · 2年前Religion and its relationships with globalisation, gender, ethnicity and age
Religion and its relationships with globalisation, gender, ethnicity and age
38問 • 2年前Types of organisations
Types of organisations
Charley Buckley · 33問 · 2年前Types of organisations
Types of organisations
33問 • 2年前Religion, ideology and science
Religion, ideology and science
Charley Buckley · 36問 · 2年前Religion, ideology and science
Religion, ideology and science
36問 • 2年前issues and debates
issues and debates
Charley Buckley · 64問 · 2年前issues and debates
issues and debates
64問 • 2年前theories in theory and methods
theories in theory and methods
Charley Buckley · 20問 · 2年前theories in theory and methods
theories in theory and methods
20問 • 2年前問題一覧
1
substantive definitions, functional definitions, social constructionist definitions
2
Focus on the content or substance of Religious beliefs E.G believing in God or the supernatural
3
Defines religion as a belief in a superior or supernatural power. That is above nature and cannot be explained scientifically. These are exclusive they draw a clear line between religion and non-religious beliefs. Our religion is a set of beliefs that believe in God or the supernatural. This is a widespread belief
4
however, this leaves no room for beliefs and practices that do not believe in a God. Also has Western bias as it ignores religions like Buddhism.
5
defines religion in terms of the social or psychological function it performs for individuals or society
6
Defines religion in the terms of the contribution it makes to societal integration rather than any specific belief in a God all the supernatural
7
identifies functions that religion performs for individuals, such as answering the ultimate questions about the meaning of life
8
As strength is this definition is inclusive, so includes a wide range of beliefs that perform functions such as integration and there is no bias to non-Western religions, A weaknesses that not all institutions that integrate individuals into groups are a reflection, E.G collectivists chanting at a football game
9
It is an interpreted view of how members of society defined religion. Cannot produce a single definition of religion as religion means so many different things to different people. Religion does not always involve a belief in a God, nor does it perform the same functions in all societies for all people
10
Aldridge - Scientology is a religion for its followers, but several governments have bandit and defined it its status
11
it makes it difficult to generalise the nature of religion
12
Durkheim says religion helps to maintain the values and consensus through the sacred and profane
13
The key features of Religion is the fundamental distinction between the sacred and the profane. Religion isn’t just a set of beliefs, but involves defining rituals or practices in relation to the sacred and these are collective they are performed by social groups.
14
Things that have no special significance
15
Sacred things evoke a powerful feeling, therefore, they are a symbols That represent great power. In his view, this is society itself so people worship, sacred symbols they worship society itself. Symbols perform the essential function of uniting beliefs into a singular moral community.
16
Durkheim
17
The essence of all religion is found, studying its simplest form in the simplest form of society-clan society
18
in Arunta an Australian Aboriginal tribe with clan system
19
Bands of can come together to worship a sacred totem. The totem is the clans emblem search as a plant or animal, that symbolises the clans identity. The rituals reinforces solidarity, and a sense of belonging. The client believed they are worshipping society, even though they don’t realise this the individuals feeling of awe in the members representing the power of the group on which the individual is utterly dependent
20
Sacred symbols represents societies, Collective conscience. Without collective, Conscience society would be disintegrate. Rituals Bond us to society and each other that and remind us of the power of society. So it performs an important function for the individual, so we feel a part of something greater and which gives us strength to face challenges of society.
21
religion is the source of intellectual and cognitive capabilities. E.G in order to sync at all, we need to categorise such time, space, cause and we use them categories to share our thoughts. Religion is the origin of the concept and the categories needed for reasoning and understanding the world.
22
Durkheim and Mauss
23
Religion provides the basic categories such as time, space, cause (God created the world and the time began) Dividing tribes into class gives humans their fast notion of classification. Therefore, religion is the origin of human thought, reason and science.
24
Worsley- there is no sharp division between the sacred, and the profane different plans share the same totem, easier to apply Durkheim’s view to a small scale society with a single religion. What about largest societies where there are two or more religions in conflicts with each other, Post-modernist Mestrovic These ideas cannot be applied to contemporary Societies as in increasingly diversity fragments The collective conscience so there is no longer single shared Value system for religion to reinforce
25
Malinowski
26
Agrees that religion, promotes Solidarity as religion helps people to cope with emotional stress that would undermine social solidarity
27
Fast where the outcome is important, but is uncontrollable and dust. Insert studying the Trobrian islands in the western Pacific, he contrasted fishing in the lagoon versus the ocean. lagoon fishing is safe and predictable. There is no ritual where is the ocean fishing is dangerous and unpredictable accompanied. canoe Magic. To ensure a safe and successful expedition, giving them a sense of control using stress and giving confidence to undertake a dangerous task, At times of life, crisis, birth, puberty, marriage, and death, mark major and disruptive changes in social groups. Religion, minimises disturbance. E.G attending a funeral reinforces, a sense of solidarity and gives comfort to the bereaved. Malinowski- Death is the main reason for religion
28
Parsons
29
religion helps people to cope with the challenges in life as it creates and legitimises societies, central values, religion Sacralises the norms of values of society, E.G Protestantism in the USA, sacralised the core American values of meritocracy and self discipline., it is also the primary source of meaning it answers the ultimate questions such as why the good die. These events could make us feel that life is meaningless. Religion defines that
30
Bella’s is interested in our religion unifies and multi faith society. civil religion is a belief system that attaches sacred qualities to society itself, E.G the American way of life. This integrates society in a way, the individual religions cannot civil religion claims. The loyalty of all Americans loyalty to the nation state
31
Religion is a feature of a class divided society. There is no need for religion in classless society and it will disappear.
32
The class that controls the economy institution in society also control the protection and distribution of ideas. Religion is ideological weapon, used by the ruling class to legitimise the suffering of the poor as something inevitable and God-given. The poor believe this suffering is virtuous and they will be favoured in the afterlife.
33
Described religion as spiritual gain the ruling class, use religion to manipulate the masses and prevent them from overthrowing the system. It creates a mystical fog that Reality. It Also, legitimates, powerful and privilege. The divine rights of kings said that kings is gods representative on earth and is owed total obedience
34
Religion is the product of alienation workers are alienated because they do not own what they produce or have control over it so no freedom. The exploited time to religion as a form of consolation. Religion is the opium of the people. It is the sigh of The oppressed creatures, the heart of a heartless world, the soul of a soulless condition, the spirit of the spiritless situation
35
It ignores her religion, brings people together as one creating identities, as suggested by Durkheim, outdated because more people are becoming sacralised
36
Religion does have a hierarchy in them, which is represented in Capitalist society, religion, legitimises capitalism
37
Religion is a patriarchal institution, which legitimises female subordination (Women are weaker)
38
Religious organise -Many are male dominated. Orthodox Judaism and Catholicism The women from becoming priests. Armstrong sees this as evidence of marginalisation, Place of worship -Often segregates the sexes and marginalises women. Taboos That regarded menstruation pregnancy and child bath.G menstruating women are not allowed to touch the Quran. Holm Describes this as the devaluation of women in religion, Sacred text - Largely features, male, gods and prophets. Usually written and interpreted by men, Religion, laws, and customs -Women have fewer rights than men, E.G decision-making dress code, how many spouses they marry. Cultural norms may lead to unequal treatment e.g female Genital mutilation
39
early religions place women at the centre, E.G goddesses, fertility cults and female priesthoods however monotheistic religions establish a single or powerful male gods
40
Religion is not the main cause of women subordination. This is down to patriarchy which has been in society for thousands of years. However, this has influences and shaped religion.
41
not all religions are patriarchal there are Religious forms of feminism, E.G women can use religion to gain greater freedom and respect. Wearing the hijab is seen as a form of oppression by some, but some Macy has a sign of liberation for women wearing it.
42
Some young Muslim women wear the hijab in order to gain parental approval to enter further education and employment
43
in Columbus belonging to a Pentecostal creep can empower some women as a strong belief is that men should respect women and attendance to church groups, allow them to share experiences and support
44
Ronaldo - piety movement are conservative movements that support traditional techniques about women’s role, modest dress, prayer and Bible study. Women can find ways to further their interests however middle-class women can do this more as they have other resources such as education and income to pursue their goals., Liberal Protestant organisations, E.G the Quakers and unitarians often committed to gender, equality and women play leading roles edgy one third of Unitarian ministers are female. 1/5 of CoF priests are female