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Human Flourishing
40問 • 1年前
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    問題一覧

  • 1

    is a state where people experience positive psychological and positive social functioning, most of the time living within an optimal range of human functioning.

    flourishing

  • 2

    is a mental or emotional state of well-being

    happiness in psychology

  • 3

    positive or pleasant emotions ranging from contentment to intense joy.

    happiness

  • 4

    is a cocktail of emotions we experience when we do something good or positive.

    happiness for bahaviorists

  • 5

    is the experience of a flood of hormones released in the brain as a reward for behavior that prolongs survival.

    happiness for neurologists

  • 6

    This says that happiness is the polar opposite of distress the presence of happiness indicates the absence of pain.

    hedonistic view of well-being

  • 7

    believes that the purpose of life is to maximize happiness, which minimizes misery.

    hedonists

  • 8

    believed that human flourishing requires a life with other people.

    aristotelian idea

  • 9

    He said that there is an end of all actions that we perform which we desire for it.

    aristotle

  • 10

    is a property of one's life when we considered as a whole.

    eudaimonia

  • 11

    is the highest good of human endeavors and that toward which all actions aim.

    flourishing

  • 12

    is formally egoistic in that a person's normative reason for choosing particular actions stems from the idea that he must pursue his own good or flourishing.

    Aristotle's eudaimonia

  • 13

    is defined as an effort to achieve self-actualization and fulfillment within the context of a larger community of individuals, each with the right to pursue his or her own efforts.

    human flourishing

  • 14

    involves the rational use of one's individual human potentialities, including talents, abilities, and virtues in the pursuit of his freely and rationally chosen values and goals.

    personal flourishing

  • 15

    is moral growth

    self actualization

  • 16

    is the reward of the virtues and values

    human flourishing

  • 17

    it occurs when a person is concurrently doing what he ought to do and doing what he wants to do.

    human flourishing

  • 18

    aspects of human nature:

    1. physical 2. emotional 3. social being 4. rational being

  • 19

    requires nourishment, exercise and rest.

    physical

  • 20

    we have wants, desire, urges and reactions.

    emotional

  • 21

    we must live and function in the society where we belong.

    social being

  • 22

    we are creative, expressive knowledge-seeking and able to obey reason.

    rational being

  • 23

    😅😅😅

    1. Dignity of the human person 2. Common good 3. Preferential option for the poor 4. Subsidiarity 5. Universal purpose of goods 6. Stewardship of creation 7. Promotion of peace 8. Participation 9. Global solidarity

  • 24

    innate personal values or rights which demands respect for all people, regardless of race, social class, wealth

    Dignity of the human person

  • 25

    sacrificing self-interest to provide for the basic human needs of everyone makes the whole community flourish.

    common good

  • 26

    when decisions are made by first considering the poor.

    Preferential option for the poor

  • 27

    when all those affected by a decision are involved in making it.

    Subsidiarity

  • 28

    the Earth's resources serve every person's needs, regardless of who owns them.

    Universal purpose of goods

  • 29

    duty to care for the Earth as a gift is a personal responsibility for the common good.

    Stewardship of creation

  • 30

    everyone has the duty to respect and collaborate in personal relationships, and at national and global levels.

    Promotion of peace

  • 31

    everyone has the right and the duty to take part in the life of a society

    participation

  • 32

    recognition that we are all interconnected part of one human family.

    Global solidarity

  • 33

    usual definitions of technology according to Martin Heidegger,

    to an end a human activity,

  • 34

    is an active, persistent, and careful consideration of a belief or supposed form of knowledge, of the grounds that support that knowledge, and the further conclusions to which that knowledge leads.

    Reflective thinking

  • 35

    involves consideration of the larger context, the meaning, and the implications of an experience or action.

    Reflective thinking

  • 36

    is a kind that thinks the truth of being, that belongs to being and listens to it

    meditative thinking

  • 37

    is an organized way that helps scientists or anyone answers a question or begin to solve a problem.

    Scientific Method

  • 38

    It is an empirical method of acquiring knowledge that has characterized the development of science since at least the 17th century.

    scientific method

  • 39

    the line separating science

    pseudoscience

  • 40

    believed that only those which can be observed should be regarded as meaningful and reject those which cannot be directly accessed as meaningless.

    Vienna Circle

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    問題一覧

  • 1

    is a state where people experience positive psychological and positive social functioning, most of the time living within an optimal range of human functioning.

    flourishing

  • 2

    is a mental or emotional state of well-being

    happiness in psychology

  • 3

    positive or pleasant emotions ranging from contentment to intense joy.

    happiness

  • 4

    is a cocktail of emotions we experience when we do something good or positive.

    happiness for bahaviorists

  • 5

    is the experience of a flood of hormones released in the brain as a reward for behavior that prolongs survival.

    happiness for neurologists

  • 6

    This says that happiness is the polar opposite of distress the presence of happiness indicates the absence of pain.

    hedonistic view of well-being

  • 7

    believes that the purpose of life is to maximize happiness, which minimizes misery.

    hedonists

  • 8

    believed that human flourishing requires a life with other people.

    aristotelian idea

  • 9

    He said that there is an end of all actions that we perform which we desire for it.

    aristotle

  • 10

    is a property of one's life when we considered as a whole.

    eudaimonia

  • 11

    is the highest good of human endeavors and that toward which all actions aim.

    flourishing

  • 12

    is formally egoistic in that a person's normative reason for choosing particular actions stems from the idea that he must pursue his own good or flourishing.

    Aristotle's eudaimonia

  • 13

    is defined as an effort to achieve self-actualization and fulfillment within the context of a larger community of individuals, each with the right to pursue his or her own efforts.

    human flourishing

  • 14

    involves the rational use of one's individual human potentialities, including talents, abilities, and virtues in the pursuit of his freely and rationally chosen values and goals.

    personal flourishing

  • 15

    is moral growth

    self actualization

  • 16

    is the reward of the virtues and values

    human flourishing

  • 17

    it occurs when a person is concurrently doing what he ought to do and doing what he wants to do.

    human flourishing

  • 18

    aspects of human nature:

    1. physical 2. emotional 3. social being 4. rational being

  • 19

    requires nourishment, exercise and rest.

    physical

  • 20

    we have wants, desire, urges and reactions.

    emotional

  • 21

    we must live and function in the society where we belong.

    social being

  • 22

    we are creative, expressive knowledge-seeking and able to obey reason.

    rational being

  • 23

    😅😅😅

    1. Dignity of the human person 2. Common good 3. Preferential option for the poor 4. Subsidiarity 5. Universal purpose of goods 6. Stewardship of creation 7. Promotion of peace 8. Participation 9. Global solidarity

  • 24

    innate personal values or rights which demands respect for all people, regardless of race, social class, wealth

    Dignity of the human person

  • 25

    sacrificing self-interest to provide for the basic human needs of everyone makes the whole community flourish.

    common good

  • 26

    when decisions are made by first considering the poor.

    Preferential option for the poor

  • 27

    when all those affected by a decision are involved in making it.

    Subsidiarity

  • 28

    the Earth's resources serve every person's needs, regardless of who owns them.

    Universal purpose of goods

  • 29

    duty to care for the Earth as a gift is a personal responsibility for the common good.

    Stewardship of creation

  • 30

    everyone has the duty to respect and collaborate in personal relationships, and at national and global levels.

    Promotion of peace

  • 31

    everyone has the right and the duty to take part in the life of a society

    participation

  • 32

    recognition that we are all interconnected part of one human family.

    Global solidarity

  • 33

    usual definitions of technology according to Martin Heidegger,

    to an end a human activity,

  • 34

    is an active, persistent, and careful consideration of a belief or supposed form of knowledge, of the grounds that support that knowledge, and the further conclusions to which that knowledge leads.

    Reflective thinking

  • 35

    involves consideration of the larger context, the meaning, and the implications of an experience or action.

    Reflective thinking

  • 36

    is a kind that thinks the truth of being, that belongs to being and listens to it

    meditative thinking

  • 37

    is an organized way that helps scientists or anyone answers a question or begin to solve a problem.

    Scientific Method

  • 38

    It is an empirical method of acquiring knowledge that has characterized the development of science since at least the 17th century.

    scientific method

  • 39

    the line separating science

    pseudoscience

  • 40

    believed that only those which can be observed should be regarded as meaningful and reject those which cannot be directly accessed as meaningless.

    Vienna Circle