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religion

religion
38問 • 1年前
  • Angel Arce
  • 通報

    問題一覧

  • 1

    a principle which asks believers to treat others the same way one would want to be treated.a principle which asks believers to treat others the same way one would want to be treated.

    golden rule

  • 2

    A principle that follows the law of reciprocity, is expressed differently by each religion.

    golden rule

  • 3

    Hurt not others in ways that you yourself would find hurtful.” – Udana-Varga 5,1

    budshism

  • 4

    Symbol of buddhism

    dharmachakra

  • 5

    Don't do unto others what you don't want done unto you; wish for others what you wish for yourself” Mahabharata 5,1517

    hinduism

  • 6

    • Do not do unto others what you would like yourself. Then there will be no resentment against you, either in the family or in the state.” – Analects 12:2

    confucianism

  • 7

    Symbol of taoism

    yin yang

  • 8

    Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss.” Tai Shang Kan Rin P’ien, Chapter 49

    taoism

  • 9

    Symbol of judaism

    star of david

  • 10

    What is hateful to you, do not do to your fellow man. This is the entire Law; all the rest is commentary.” Talmud, Shabbat 3id

    judaism

  • 11

    Symbol of islam

    crescent and star

  • 12

    No one of you is a believer until he desires for his brother that which he desires for himself.” – Forty Hadith of an-Nawawi 13

    islam

  • 13

    Do unto others what you would have others do unto you.” – Luke 6:31

    christianity

  • 14

    It is a cultural system or organization of behaviors, practices, world views, sacred texts and places, and ethical systems that build connection between humanity and the supernatural or the transcendent.

    religion

  • 15

    it is one of the essential ingredients of human life.

  • 16

    What is the latin propose by philosopher cicero which roughly means, “to read or go through again in speech or thought”

    relegere

  • 17

    Other means of relegere is

    to bind

  • 18

    Who is the germain theologian that define religion in his book The Idea of the Holy (1917), as “that which grows out of, and gives expression to, experience of the holy in its various aspects.”

    rodulf otto

  • 19

    He believes that, “religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of the meaning of life.”

    paul tillich

  • 20

    He beleived that religion is the recognition of all our duties as divine commands.”

    immanuel kant

  • 21

    Religion also provides myths, theories, and the place of humanity in it. Religion portrays the world as something that is meaningful. Also, religious explanations often cover topics like eschatology, cosmology, revelation, etc.

    cosmological dimensions

  • 22

    Most, if not all, religions provide a scheme for salvation. In this way, religion provides an answer to the proverbial human problem of destination after death. The general idea, as most religions’ salvation theories propose, is to life a life in accordance with the teachings of one’s religions in order to attain salvation or a state of perfection.

    soteriological or salvific dimensions

  • 23

    Another feature is the sense of mystery in religion. Human experience and understanding are finite and temporal because of man’s limitations. Therefore, religion is a dimension to empower the people to transcend from the finite boundaries of human experience and offer a means for negotiating that which the human mind cannot fully comprehend.

    anthropologogical dimensions

  • 24

    Someone who believe in god

    theist

  • 25

    Somebody who does not belief in god

    atheist

  • 26

    Somebody says that we cannot know whether a god exist or not

    agnostic

  • 27

    Theos means

    god

  • 28

    Without god

    atheos

  • 29

    Gnosis

    knowledge

  • 30

    Agnosis

    without knowledge

  • 31

    All powerful

    omnipotent

  • 32

    All knowing

    omniscient

  • 33

    All good

    benevolent

  • 34

    A religion cannot be called a religion is there are no symbols and rituals. Symbols are signs used for sacred objects or ideas. These symbols give meaning and interpretation to human behavior. Religious rituals and practices are prescribed, repeated behaviors with desired and intended outcomes for the enrichment of both the religion and the person. Repeated ritual can give way to create a sound tradition, and transform through religious tradition.

    symbolic dimensions

  • 35

    All religions have a sense that there is a right way to live and act—morality. To live a moral life is to live out the precepts of the religion. Moreover, the idea of good and evil is fundamental to many faiths, and religion often has a function of offering moral guidance to society. “The major religions differ in their definitions of what constitutes a good life—and the line between moral philosophy and religion is far from in belief systems” (The Religions Book).

    moral dimension

  • 36

    All religions have a sense of authority with regard to religious matter. Most religions today are headed by priests or pastors who undergo years of training and education to fulfill their religious role as leaders. In other religions, the emphasis is placed on an internal authority and personal understanding of how to live the world

    organizational dimension

  • 37

    Finally, the defining feature of religion is how it introduces the existence and nature of a supreme being or, in some cases, a source of supreme authority. A god is the primary object of all religious practice and devotion, and is rarely regarded as mere conceptions or hypothetical entity. The understanding of a particular religion mainly involves the necessary knowledge and appreciate of the supreme being or beings. All forms of religious devotional systems are considered expression of the divine.

    theological dimension

  • 38

    Something which is present is otto calls the

    nominousor the numen

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    問題一覧

  • 1

    a principle which asks believers to treat others the same way one would want to be treated.a principle which asks believers to treat others the same way one would want to be treated.

    golden rule

  • 2

    A principle that follows the law of reciprocity, is expressed differently by each religion.

    golden rule

  • 3

    Hurt not others in ways that you yourself would find hurtful.” – Udana-Varga 5,1

    budshism

  • 4

    Symbol of buddhism

    dharmachakra

  • 5

    Don't do unto others what you don't want done unto you; wish for others what you wish for yourself” Mahabharata 5,1517

    hinduism

  • 6

    • Do not do unto others what you would like yourself. Then there will be no resentment against you, either in the family or in the state.” – Analects 12:2

    confucianism

  • 7

    Symbol of taoism

    yin yang

  • 8

    Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss.” Tai Shang Kan Rin P’ien, Chapter 49

    taoism

  • 9

    Symbol of judaism

    star of david

  • 10

    What is hateful to you, do not do to your fellow man. This is the entire Law; all the rest is commentary.” Talmud, Shabbat 3id

    judaism

  • 11

    Symbol of islam

    crescent and star

  • 12

    No one of you is a believer until he desires for his brother that which he desires for himself.” – Forty Hadith of an-Nawawi 13

    islam

  • 13

    Do unto others what you would have others do unto you.” – Luke 6:31

    christianity

  • 14

    It is a cultural system or organization of behaviors, practices, world views, sacred texts and places, and ethical systems that build connection between humanity and the supernatural or the transcendent.

    religion

  • 15

    it is one of the essential ingredients of human life.

  • 16

    What is the latin propose by philosopher cicero which roughly means, “to read or go through again in speech or thought”

    relegere

  • 17

    Other means of relegere is

    to bind

  • 18

    Who is the germain theologian that define religion in his book The Idea of the Holy (1917), as “that which grows out of, and gives expression to, experience of the holy in its various aspects.”

    rodulf otto

  • 19

    He believes that, “religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of the meaning of life.”

    paul tillich

  • 20

    He beleived that religion is the recognition of all our duties as divine commands.”

    immanuel kant

  • 21

    Religion also provides myths, theories, and the place of humanity in it. Religion portrays the world as something that is meaningful. Also, religious explanations often cover topics like eschatology, cosmology, revelation, etc.

    cosmological dimensions

  • 22

    Most, if not all, religions provide a scheme for salvation. In this way, religion provides an answer to the proverbial human problem of destination after death. The general idea, as most religions’ salvation theories propose, is to life a life in accordance with the teachings of one’s religions in order to attain salvation or a state of perfection.

    soteriological or salvific dimensions

  • 23

    Another feature is the sense of mystery in religion. Human experience and understanding are finite and temporal because of man’s limitations. Therefore, religion is a dimension to empower the people to transcend from the finite boundaries of human experience and offer a means for negotiating that which the human mind cannot fully comprehend.

    anthropologogical dimensions

  • 24

    Someone who believe in god

    theist

  • 25

    Somebody who does not belief in god

    atheist

  • 26

    Somebody says that we cannot know whether a god exist or not

    agnostic

  • 27

    Theos means

    god

  • 28

    Without god

    atheos

  • 29

    Gnosis

    knowledge

  • 30

    Agnosis

    without knowledge

  • 31

    All powerful

    omnipotent

  • 32

    All knowing

    omniscient

  • 33

    All good

    benevolent

  • 34

    A religion cannot be called a religion is there are no symbols and rituals. Symbols are signs used for sacred objects or ideas. These symbols give meaning and interpretation to human behavior. Religious rituals and practices are prescribed, repeated behaviors with desired and intended outcomes for the enrichment of both the religion and the person. Repeated ritual can give way to create a sound tradition, and transform through religious tradition.

    symbolic dimensions

  • 35

    All religions have a sense that there is a right way to live and act—morality. To live a moral life is to live out the precepts of the religion. Moreover, the idea of good and evil is fundamental to many faiths, and religion often has a function of offering moral guidance to society. “The major religions differ in their definitions of what constitutes a good life—and the line between moral philosophy and religion is far from in belief systems” (The Religions Book).

    moral dimension

  • 36

    All religions have a sense of authority with regard to religious matter. Most religions today are headed by priests or pastors who undergo years of training and education to fulfill their religious role as leaders. In other religions, the emphasis is placed on an internal authority and personal understanding of how to live the world

    organizational dimension

  • 37

    Finally, the defining feature of religion is how it introduces the existence and nature of a supreme being or, in some cases, a source of supreme authority. A god is the primary object of all religious practice and devotion, and is rarely regarded as mere conceptions or hypothetical entity. The understanding of a particular religion mainly involves the necessary knowledge and appreciate of the supreme being or beings. All forms of religious devotional systems are considered expression of the divine.

    theological dimension

  • 38

    Something which is present is otto calls the

    nominousor the numen