ログイン

NCM 108 Bioethics

NCM 108 Bioethics
35問 • 1年前
  • ユーザ名非公開
  • 通報

    問題一覧

  • 1

    is defined as the voluntary prevention of conception by the positive use of artificial means that hinder the generative cells from uniting during the sexual act.

    Contraception

  • 2

    are spermicides that prevent conception by killing the sperms before they enter the uterine cavity or reach the Fallopian Tubes

    CHEMICAL METHODS

  • 3

    act as barriers to block the sperm from entering the uterus, thus preventing conception.

    MECHANICAL METHOD

  • 4

    ▪ Pre-coital/post-coital douche using vinegar ▪Prolonged lactation ▪Coitus interruptus and coitus reservatus ( withdrawal)

    FOLK METHODS

  • 5

    These methods have something to do with the production of hormones that affect a woman's ovulation process and menstrual cycle.

    HORMONAL METHOD

  • 6

    Depo- Provera or Depo shots- given every 3months

    INJECTIONS

  • 7

    last for up to 3 to 5 years and is over 99% effective

    IMPLANTS

  • 8

    Contraception leads to widespread sexual immorality

    True

  • 9

    It is this action that leaves people believing they have crossed an ethical boundary

    Ethical concern

  • 10

    that life begins at fertilization, preventing implantation is seen as ending a potential life, which they equate to an ethical violation similar to abortion.

    PRO-LIFE VIEW

  • 11

    those who support contraception or believe life begins only after implantation, or even later stages, may not see this as a moral problem, considering it part of responsible family planning.

    PRO-CHOICE OR CONTRACEPTIVE SUPPORTERS

  • 12

    These groups promote natural family planning methods instead of artificial contraception.

    Ethical and Religious Concerns

  • 13

    There are fewer male contraceptive options (like condoms or vasectomy), which shifts most of the contraceptive burden to women.

    Gender Inequality

  • 14

    In many parts of the world, access to contraception is limited due to cost. Women and families in lower-income communities may not have the same access to a full range of contraceptive options, which can limit their ability to control their reproductive health.

    Access and Equity

  • 15

    eu

    good

  • 16

    thanatos

    death

  • 17

    killing a patient by active means

    Active Euthanasia or Aggressive Euthanasia

  • 18

    When euthanasia is conducted on a person who is unable to consent due to their current health condition (coma or severely mentally incapacitated)

    Non-Voluntary Euthanasia

  • 19

    intentionally letting a patient die by withholding artificial life support

    Passive Euthanasia

  • 20

    comes from the Greek word eu ( good) thanatos (death)

    Euthanasia

  • 21

    This happens when euthanasia is performed on a person who could provide consent but has not given it. ( against the patient’s wishes)

    Involuntary Euthanasia

  • 22

    When euthanasia is conducted with consent.

    Voluntary Euthanasia

  • 23

    involves providing a person, usually someone suffering from a terminal illness or severe pain, with the means or assistance to end their own life voluntarily.

    Assisted Suicide or Physician-assisted Suicide

  • 24

    They believe that suffering can be alleviated without resorting to ending life.

    Palliative Care

  • 25

    meaning they should have control over their bodies and lives, including the right to choose death if they are suffering.

    Autonomy and Consent

  • 26

    Proponents of euthanasia often emphasize the importance of allowing people to die with dignity rather than enduring prolonged suffering or loss of quality of life.

    Dignity in Death

  • 27

    Opponents believe that life is inherently valuable, and it is morally wrong to intentionally end a life. Many religious and cultural traditions view euthanasia as equivalent to murder, based on the belief that life is sacred and only natural death should be allowed.

    Sanctity of Life

  • 28

    There is a concern that legal euthanasia could be abused, leading to non-consensual euthanasia or people feeling pressured to choose death due to financial or social reasons.

    Risk of Abuse

  • 29

    Legalizing euthanasia could lead to a societal devaluation of life, particularly for the elderly, disabled, or mentally ill, leading to pressure on vulnerable people to choose euthanasia.

    Devaluation of Life

  • 30

    Many religious and moral traditions teach that life is sacred, and ending life prematurely is morally wrong, regardless of the circumstances.

    Moral and Religious Opposition

  • 31

    refers to the prolongation of a person's life in a way that extends suffering, often through aggressive medical treatments that are unlikely to provide a meaningful recovery.

    Dysthanasia

  • 32

    “dys”

    bad

  • 33

    Dys thanatos

    prolonged dying

  • 34

    occurs when a patient's death is artificially delayed through invasive procedures or life-support systems, leading to extended periods of suffering without realistic hope of recovery or improvement.

    PROLONGATION OF SUFFERING

  • 35

    are considered futile, meaning they are unlikely to reverse the condition or lead to any significant recovery. However, treatments continue, either due to family requests, medical protocol, or societal pressure.

    MEDICAL FUTILITY

  • NCM 104- RA Community Health Nursing (PRELIM)

    NCM 104- RA Community Health Nursing (PRELIM)

    ユーザ名非公開 · 43問 · 1年前

    NCM 104- RA Community Health Nursing (PRELIM)

    NCM 104- RA Community Health Nursing (PRELIM)

    43問 • 1年前
    ユーザ名非公開

    NCM 104- RC ( Community Health Nursing) (PRELIM)

    NCM 104- RC ( Community Health Nursing) (PRELIM)

    ユーザ名非公開 · 75問 · 1年前

    NCM 104- RC ( Community Health Nursing) (PRELIM)

    NCM 104- RC ( Community Health Nursing) (PRELIM)

    75問 • 1年前
    ユーザ名非公開

    GCAS 19 (NSTP) (PRELIM)

    GCAS 19 (NSTP) (PRELIM)

    ユーザ名非公開 · 56問 · 1年前

    GCAS 19 (NSTP) (PRELIM)

    GCAS 19 (NSTP) (PRELIM)

    56問 • 1年前
    ユーザ名非公開

    NCM 108-R (Bioethics) (PRELIM)

    NCM 108-R (Bioethics) (PRELIM)

    ユーザ名非公開 · 69問 · 1年前

    NCM 108-R (Bioethics) (PRELIM)

    NCM 108-R (Bioethics) (PRELIM)

    69問 • 1年前
    ユーザ名非公開

    NCM 104-RA (Community Health Nursing) MIDTERM

    NCM 104-RA (Community Health Nursing) MIDTERM

    ユーザ名非公開 · 60問 · 1年前

    NCM 104-RA (Community Health Nursing) MIDTERM

    NCM 104-RA (Community Health Nursing) MIDTERM

    60問 • 1年前
    ユーザ名非公開

    NCM 104-RB (10 Herbal Medicine)

    NCM 104-RB (10 Herbal Medicine)

    ユーザ名非公開 · 16問 · 1年前

    NCM 104-RB (10 Herbal Medicine)

    NCM 104-RB (10 Herbal Medicine)

    16問 • 1年前
    ユーザ名非公開

    NCM 104-RB (Community Health Nursing) (MIDTERM)

    NCM 104-RB (Community Health Nursing) (MIDTERM)

    ユーザ名非公開 · 43問 · 1年前

    NCM 104-RB (Community Health Nursing) (MIDTERM)

    NCM 104-RB (Community Health Nursing) (MIDTERM)

    43問 • 1年前
    ユーザ名非公開

    NCM 108-R (Bioethics- Midterm)

    NCM 108-R (Bioethics- Midterm)

    ユーザ名非公開 · 52問 · 1年前

    NCM 108-R (Bioethics- Midterm)

    NCM 108-R (Bioethics- Midterm)

    52問 • 1年前
    ユーザ名非公開

    GCAS- NSTP (Midterm)

    GCAS- NSTP (Midterm)

    ユーザ名非公開 · 38問 · 1年前

    GCAS- NSTP (Midterm)

    GCAS- NSTP (Midterm)

    38問 • 1年前
    ユーザ名非公開

    NCM 104-RA (Child Health Services) SEMI FINAL

    NCM 104-RA (Child Health Services) SEMI FINAL

    ユーザ名非公開 · 38問 · 1年前

    NCM 104-RA (Child Health Services) SEMI FINAL

    NCM 104-RA (Child Health Services) SEMI FINAL

    38問 • 1年前
    ユーザ名非公開

    NCM 104-RA (Prevention and Control of Non Communicable Diseases) SEMI FINAL

    NCM 104-RA (Prevention and Control of Non Communicable Diseases) SEMI FINAL

    ユーザ名非公開 · 51問 · 1年前

    NCM 104-RA (Prevention and Control of Non Communicable Diseases) SEMI FINAL

    NCM 104-RA (Prevention and Control of Non Communicable Diseases) SEMI FINAL

    51問 • 1年前
    ユーザ名非公開

    NCM 106-R PHARMACOLOGY

    NCM 106-R PHARMACOLOGY

    ユーザ名非公開 · 12問 · 1年前

    NCM 106-R PHARMACOLOGY

    NCM 106-R PHARMACOLOGY

    12問 • 1年前
    ユーザ名非公開

    NCM 110- RA TYPE A (Prelim)

    NCM 110- RA TYPE A (Prelim)

    ユーザ名非公開 · 30問 · 1年前

    NCM 110- RA TYPE A (Prelim)

    NCM 110- RA TYPE A (Prelim)

    30問 • 1年前
    ユーザ名非公開

    NCM 110- RA TYPE B (Prelim)

    NCM 110- RA TYPE B (Prelim)

    ユーザ名非公開 · 12問 · 1年前

    NCM 110- RA TYPE B (Prelim)

    NCM 110- RA TYPE B (Prelim)

    12問 • 1年前
    ユーザ名非公開

    THE COMPUTER SYSTEM

    THE COMPUTER SYSTEM

    ユーザ名非公開 · 21問 · 1年前

    THE COMPUTER SYSTEM

    THE COMPUTER SYSTEM

    21問 • 1年前
    ユーザ名非公開

    NCM 110- RA Midterm

    NCM 110- RA Midterm

    ユーザ名非公開 · 16問 · 1年前

    NCM 110- RA Midterm

    NCM 110- RA Midterm

    16問 • 1年前
    ユーザ名非公開

    問題一覧

  • 1

    is defined as the voluntary prevention of conception by the positive use of artificial means that hinder the generative cells from uniting during the sexual act.

    Contraception

  • 2

    are spermicides that prevent conception by killing the sperms before they enter the uterine cavity or reach the Fallopian Tubes

    CHEMICAL METHODS

  • 3

    act as barriers to block the sperm from entering the uterus, thus preventing conception.

    MECHANICAL METHOD

  • 4

    ▪ Pre-coital/post-coital douche using vinegar ▪Prolonged lactation ▪Coitus interruptus and coitus reservatus ( withdrawal)

    FOLK METHODS

  • 5

    These methods have something to do with the production of hormones that affect a woman's ovulation process and menstrual cycle.

    HORMONAL METHOD

  • 6

    Depo- Provera or Depo shots- given every 3months

    INJECTIONS

  • 7

    last for up to 3 to 5 years and is over 99% effective

    IMPLANTS

  • 8

    Contraception leads to widespread sexual immorality

    True

  • 9

    It is this action that leaves people believing they have crossed an ethical boundary

    Ethical concern

  • 10

    that life begins at fertilization, preventing implantation is seen as ending a potential life, which they equate to an ethical violation similar to abortion.

    PRO-LIFE VIEW

  • 11

    those who support contraception or believe life begins only after implantation, or even later stages, may not see this as a moral problem, considering it part of responsible family planning.

    PRO-CHOICE OR CONTRACEPTIVE SUPPORTERS

  • 12

    These groups promote natural family planning methods instead of artificial contraception.

    Ethical and Religious Concerns

  • 13

    There are fewer male contraceptive options (like condoms or vasectomy), which shifts most of the contraceptive burden to women.

    Gender Inequality

  • 14

    In many parts of the world, access to contraception is limited due to cost. Women and families in lower-income communities may not have the same access to a full range of contraceptive options, which can limit their ability to control their reproductive health.

    Access and Equity

  • 15

    eu

    good

  • 16

    thanatos

    death

  • 17

    killing a patient by active means

    Active Euthanasia or Aggressive Euthanasia

  • 18

    When euthanasia is conducted on a person who is unable to consent due to their current health condition (coma or severely mentally incapacitated)

    Non-Voluntary Euthanasia

  • 19

    intentionally letting a patient die by withholding artificial life support

    Passive Euthanasia

  • 20

    comes from the Greek word eu ( good) thanatos (death)

    Euthanasia

  • 21

    This happens when euthanasia is performed on a person who could provide consent but has not given it. ( against the patient’s wishes)

    Involuntary Euthanasia

  • 22

    When euthanasia is conducted with consent.

    Voluntary Euthanasia

  • 23

    involves providing a person, usually someone suffering from a terminal illness or severe pain, with the means or assistance to end their own life voluntarily.

    Assisted Suicide or Physician-assisted Suicide

  • 24

    They believe that suffering can be alleviated without resorting to ending life.

    Palliative Care

  • 25

    meaning they should have control over their bodies and lives, including the right to choose death if they are suffering.

    Autonomy and Consent

  • 26

    Proponents of euthanasia often emphasize the importance of allowing people to die with dignity rather than enduring prolonged suffering or loss of quality of life.

    Dignity in Death

  • 27

    Opponents believe that life is inherently valuable, and it is morally wrong to intentionally end a life. Many religious and cultural traditions view euthanasia as equivalent to murder, based on the belief that life is sacred and only natural death should be allowed.

    Sanctity of Life

  • 28

    There is a concern that legal euthanasia could be abused, leading to non-consensual euthanasia or people feeling pressured to choose death due to financial or social reasons.

    Risk of Abuse

  • 29

    Legalizing euthanasia could lead to a societal devaluation of life, particularly for the elderly, disabled, or mentally ill, leading to pressure on vulnerable people to choose euthanasia.

    Devaluation of Life

  • 30

    Many religious and moral traditions teach that life is sacred, and ending life prematurely is morally wrong, regardless of the circumstances.

    Moral and Religious Opposition

  • 31

    refers to the prolongation of a person's life in a way that extends suffering, often through aggressive medical treatments that are unlikely to provide a meaningful recovery.

    Dysthanasia

  • 32

    “dys”

    bad

  • 33

    Dys thanatos

    prolonged dying

  • 34

    occurs when a patient's death is artificially delayed through invasive procedures or life-support systems, leading to extended periods of suffering without realistic hope of recovery or improvement.

    PROLONGATION OF SUFFERING

  • 35

    are considered futile, meaning they are unlikely to reverse the condition or lead to any significant recovery. However, treatments continue, either due to family requests, medical protocol, or societal pressure.

    MEDICAL FUTILITY