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CLASSIFICATION OF ETHICAL ETHICS

CLASSIFICATION OF ETHICAL ETHICS
15問 • 2年前
  • Honey Joy T. Dallego
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    問題一覧

  • 1

    are a set of principles that serve as the basis in determining the morality of human actions or conduct; we use or rely on them in making moral judgment, they also provide the reasons why a particular action or behavior is good or bad, acceptable or unacceptable

    ETHICAL THEORIES

  • 2

    theory states that the ultimate criterion or standard of what is morally right or wrong or obligatory is the non-moral value that is produced by an act or rule. The final determinant of the morality of an act is the comparative amount of good or the comparative balance of good over evil produced

    TELEOLOGICAL THEORIES

  • 3

    the rightness of an action depends upon the amount and/or the quality of physical pleasure it promotes or the amount of physical pain it avoids

    HEDONISM

  • 4

    right action promotes mental or spiritual pleasure and minimizes spiritual or mental pain. The ultimate good is what will give man mental serenity

    EPICUREANISM

  • 5

    the right action in a given situation is the one which would promote the greatest amount of happiness for the greatest number of people in that situation

    ACT UTILITARIANISM

  • 6

    the rightness of an action depends upon how useful or beneficial it is, as opposed to how useless or harmful it is

    CLASSIC UTILITARIANISM

  • 7

    an action is right if it improves the existing situation, remedies some deficiencies in it, or resolves a specific problem

    INSTRUMENTALISM/PRAGMATISM

  • 8

    it affirms that the right or obligatory or good act is not always dependent on certain non-moral value produced or the outcome of an act or rule; it is dependent on other considerations other than the outcome, like the command of God or the state

    DEONTOLOGICAL THEORIES

  • 9

    rightness is established by God, who either establishes general moral laws and standards or prescribes and prohibits particular actions; and action is good or right if it conforms to these laws, prescriptions, and prohibitions

    DIVINE COMMAND THEORY

  • 10

    moral standards exist in the very fabric or nature of the universe; an action is right if it conforms to these natural moral laws

    NATURAL LAW THEORY

  • 11

    rightness is a function of rules and institutions established in a society and implicitly or explicitly agreed to by its members

    SOCIAL CONSTRUCT THEORY

  • 12

    human beings share certain basic rights which oblige us to treat one another in certain ways. Human rights are universal rights, they are inalienable and they inhere in the person as a human being

    NATURAL RIGHTS THEORY

  • 13

    nothing was good in itself except a good will, and the will is the uniquely human capacity to act according to the concept of law or principles. The moral principles require us to fulfill our duties simply because those duties make valid claims on us

    CATEGORICAL IMPERATIVE

  • 14

    there are moral guidelines that determine what we ought to do, prima facie duty is an obligatory duty like fidelity or keeping promises. Other prima facie duties are reparation, gratitude, non-injury, justice, and self-improvement

    PRIMA FACIE DUTIES

  • 15

    one should seek to develop the character traits known as virtues and act in accordance with them

    VIRTUE ETHICS

  • WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    Honey Joy T. Dallego · 21問 · 2年前

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    21問 • 2年前
    Honey Joy T. Dallego

    MONEY SUPPLY CREATION

    MONEY SUPPLY CREATION

    Honey Joy T. Dallego · 32問 · 2年前

    MONEY SUPPLY CREATION

    MONEY SUPPLY CREATION

    32問 • 2年前
    Honey Joy T. Dallego

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    Honey Joy T. Dallego · 21問 · 2年前

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    21問 • 2年前
    Honey Joy T. Dallego

    INTRO TO ETHICS

    INTRO TO ETHICS

    Honey Joy T. Dallego · 28問 · 2年前

    INTRO TO ETHICS

    INTRO TO ETHICS

    28問 • 2年前
    Honey Joy T. Dallego

    NATURE OF MOTAL STATEMENTS

    NATURE OF MOTAL STATEMENTS

    Honey Joy T. Dallego · 5問 · 2年前

    NATURE OF MOTAL STATEMENTS

    NATURE OF MOTAL STATEMENTS

    5問 • 2年前
    Honey Joy T. Dallego

    ACCOUNTABILITY & RESPONSIBILITY

    ACCOUNTABILITY & RESPONSIBILITY

    Honey Joy T. Dallego · 15問 · 2年前

    ACCOUNTABILITY & RESPONSIBILITY

    ACCOUNTABILITY & RESPONSIBILITY

    15問 • 2年前
    Honey Joy T. Dallego

    UTILITARIANISM

    UTILITARIANISM

    Honey Joy T. Dallego · 22問 · 2年前

    UTILITARIANISM

    UTILITARIANISM

    22問 • 2年前
    Honey Joy T. Dallego

    VIRTUE ETHICS

    VIRTUE ETHICS

    Honey Joy T. Dallego · 9問 · 2年前

    VIRTUE ETHICS

    VIRTUE ETHICS

    9問 • 2年前
    Honey Joy T. Dallego

    7 STEPS MORAL REASONING

    7 STEPS MORAL REASONING

    Honey Joy T. Dallego · 8問 · 2年前

    7 STEPS MORAL REASONING

    7 STEPS MORAL REASONING

    8問 • 2年前
    Honey Joy T. Dallego

    Lesson Engagement & Exploration

    Lesson Engagement & Exploration

    Honey Joy T. Dallego · 25問 · 2年前

    Lesson Engagement & Exploration

    Lesson Engagement & Exploration

    25問 • 2年前
    Honey Joy T. Dallego

    Water Supply

    Water Supply

    Honey Joy T. Dallego · 13問 · 2年前

    Water Supply

    Water Supply

    13問 • 2年前
    Honey Joy T. Dallego

    The Building Water Supply System

    The Building Water Supply System

    Honey Joy T. Dallego · 13問 · 2年前

    The Building Water Supply System

    The Building Water Supply System

    13問 • 2年前
    Honey Joy T. Dallego

    General Water Distribution

    General Water Distribution

    Honey Joy T. Dallego · 32問 · 2年前

    General Water Distribution

    General Water Distribution

    32問 • 2年前
    Honey Joy T. Dallego

    SOCSCI 12

    SOCSCI 12

    Honey Joy T. Dallego · 72問 · 2年前

    SOCSCI 12

    SOCSCI 12

    72問 • 2年前
    Honey Joy T. Dallego

    AGRI ECON

    AGRI ECON

    Honey Joy T. Dallego · 41問 · 2年前

    AGRI ECON

    AGRI ECON

    41問 • 2年前
    Honey Joy T. Dallego

    LABOR ECON (LECTURE 1)

    LABOR ECON (LECTURE 1)

    Honey Joy T. Dallego · 50問 · 2年前

    LABOR ECON (LECTURE 1)

    LABOR ECON (LECTURE 1)

    50問 • 2年前
    Honey Joy T. Dallego

    OBLICON( Art. 1156-1160)

    OBLICON( Art. 1156-1160)

    Honey Joy T. Dallego · 31問 · 2年前

    OBLICON( Art. 1156-1160)

    OBLICON( Art. 1156-1160)

    31問 • 2年前
    Honey Joy T. Dallego

    CHAPTER 2

    CHAPTER 2

    Honey Joy T. Dallego · 26問 · 2年前

    CHAPTER 2

    CHAPTER 2

    26問 • 2年前
    Honey Joy T. Dallego

    2.2

    2.2

    Honey Joy T. Dallego · 18問 · 2年前

    2.2

    2.2

    18問 • 2年前
    Honey Joy T. Dallego

    AGRI ECON CHAPTER 6

    AGRI ECON CHAPTER 6

    Honey Joy T. Dallego · 19問 · 2年前

    AGRI ECON CHAPTER 6

    AGRI ECON CHAPTER 6

    19問 • 2年前
    Honey Joy T. Dallego

    LABOR MARKET

    LABOR MARKET

    Honey Joy T. Dallego · 31問 · 2年前

    LABOR MARKET

    LABOR MARKET

    31問 • 2年前
    Honey Joy T. Dallego

    KITPOGI

    KITPOGI

    Honey Joy T. Dallego · 14問 · 2年前

    KITPOGI

    KITPOGI

    14問 • 2年前
    Honey Joy T. Dallego

    2.3

    2.3

    Honey Joy T. Dallego · 38問 · 2年前

    2.3

    2.3

    38問 • 2年前
    Honey Joy T. Dallego

    PI01-CHAPTER 1

    PI01-CHAPTER 1

    Honey Joy T. Dallego · 14問 · 2年前

    PI01-CHAPTER 1

    PI01-CHAPTER 1

    14問 • 2年前
    Honey Joy T. Dallego

    RIZAL LAW

    RIZAL LAW

    Honey Joy T. Dallego · 30問 · 2年前

    RIZAL LAW

    RIZAL LAW

    30問 • 2年前
    Honey Joy T. Dallego

    Research 01

    Research 01

    Honey Joy T. Dallego · 22問 · 2年前

    Research 01

    Research 01

    22問 • 2年前
    Honey Joy T. Dallego

    問題一覧

  • 1

    are a set of principles that serve as the basis in determining the morality of human actions or conduct; we use or rely on them in making moral judgment, they also provide the reasons why a particular action or behavior is good or bad, acceptable or unacceptable

    ETHICAL THEORIES

  • 2

    theory states that the ultimate criterion or standard of what is morally right or wrong or obligatory is the non-moral value that is produced by an act or rule. The final determinant of the morality of an act is the comparative amount of good or the comparative balance of good over evil produced

    TELEOLOGICAL THEORIES

  • 3

    the rightness of an action depends upon the amount and/or the quality of physical pleasure it promotes or the amount of physical pain it avoids

    HEDONISM

  • 4

    right action promotes mental or spiritual pleasure and minimizes spiritual or mental pain. The ultimate good is what will give man mental serenity

    EPICUREANISM

  • 5

    the right action in a given situation is the one which would promote the greatest amount of happiness for the greatest number of people in that situation

    ACT UTILITARIANISM

  • 6

    the rightness of an action depends upon how useful or beneficial it is, as opposed to how useless or harmful it is

    CLASSIC UTILITARIANISM

  • 7

    an action is right if it improves the existing situation, remedies some deficiencies in it, or resolves a specific problem

    INSTRUMENTALISM/PRAGMATISM

  • 8

    it affirms that the right or obligatory or good act is not always dependent on certain non-moral value produced or the outcome of an act or rule; it is dependent on other considerations other than the outcome, like the command of God or the state

    DEONTOLOGICAL THEORIES

  • 9

    rightness is established by God, who either establishes general moral laws and standards or prescribes and prohibits particular actions; and action is good or right if it conforms to these laws, prescriptions, and prohibitions

    DIVINE COMMAND THEORY

  • 10

    moral standards exist in the very fabric or nature of the universe; an action is right if it conforms to these natural moral laws

    NATURAL LAW THEORY

  • 11

    rightness is a function of rules and institutions established in a society and implicitly or explicitly agreed to by its members

    SOCIAL CONSTRUCT THEORY

  • 12

    human beings share certain basic rights which oblige us to treat one another in certain ways. Human rights are universal rights, they are inalienable and they inhere in the person as a human being

    NATURAL RIGHTS THEORY

  • 13

    nothing was good in itself except a good will, and the will is the uniquely human capacity to act according to the concept of law or principles. The moral principles require us to fulfill our duties simply because those duties make valid claims on us

    CATEGORICAL IMPERATIVE

  • 14

    there are moral guidelines that determine what we ought to do, prima facie duty is an obligatory duty like fidelity or keeping promises. Other prima facie duties are reparation, gratitude, non-injury, justice, and self-improvement

    PRIMA FACIE DUTIES

  • 15

    one should seek to develop the character traits known as virtues and act in accordance with them

    VIRTUE ETHICS