ログイン

UTILITARIANISM

UTILITARIANISM
22問 • 2年前
  • Honey Joy T. Dallego
  • 通報

    問題一覧

  • 1

    The greatest happiness of the greatest number is the foundation of morals and legislation.

    THE UTILITARIAN APPROACH

  • 2

    made a powerful argument for a novel conception of morality. Morality, he urged, is not about pleasing God, nor is it about being faithful to abstract rules. Rather, morality is about making the world as happy as possible

    JEREMY BENTHAM

  • 3

    the ultimate moral principle. This principle requires us, in all circumstances, to produce the most happiness and the least unhappiness that we can

    PRINCIPLE OF UTILITY

  • 4

    would become the leading advocate of utilitarian moral theory

    JOHN STUART MILL

  • 5

    Utilitarianism is a consequentialist theory for it determines the morality of an action based on the kind of consequences that the action has or results in.

    CONSEQUENTIALISM

  • 6

    Utilitarianism is a welfarist theory because the consequences that it considers to be morally relevant are those that affect the welfare (or well-being) of persons. Welfare here generally means whatever that benefits the persons affected by an action or improves the quality of their life.

    WELFARISM

  • 7

    Utilitarianism is an aggregationist theory since the welfare that it considers to be morally relevant is the maximum aggregate or sum total of welfare of all affected persons.

    AGGREGATIONISM

  • 8

    The more intense the experience of pleasure, the greater the value of the pleasure.

    INTENSITY

  • 9

    The longer the experience of pleasure, the greater the value of the pleasure.

    DURATION

  • 10

    The greater the probability that the desired pleasure will be experienced, the greater the value of the pleasure.

    CERTAINTY

  • 11

    The shorter the temporal distance between an act and the pleasure that it will produce, the greater the value of the ple

    PROPINQUITY

  • 12

    The higher the probability an experience of pleasure will be followed by further experiences of pleasure, the greater the value of the pleasure.

    FECUNDITY

  • 13

    The higher the probability that the experience of pleasure will not be followed by an experience of pain, the greater the value of the pleasure.

    PURITY

  • 14

    The higher the number of persons to experience the pleasure, the greater the value of the pleasure.

    EXTENT

  • 15

    Utilitarianism allegedly endorses a "swinish doctrine," for in taking pleasure and pain as the only intrinsic good and evil, respectively, it in effect puts the value of human pleasures and pains on the same level as the value of animal pleasures and pains.

    FIRST OBJECTION

  • 16

    Utilitarianism is bound to fail because there is no objective way by which we can decide on which type of pleasure is superior or more valuable than other types.

    SECOND OBJECTION

  • 17

    Utilitarianism cannot account for the moral goodness of acts of martyrdom or self-sacrifice. If pleasure is the basis of moral goodness, how can acts that renounce one's pleasures (as in the case of martyrdom) be morally good?

    THIRD OBJECTION

  • 18

    Just like hedonistic consequentialism in general, claims that pleasure is the only intrinsic good and pain is the only intrinsic bad.

    HEDONISTIC UTILITARIANISM

  • 19

    Being a form of non-hedonistic consequentialism, rejects the view that pleasure and pain are the only intrinsic good and bad, respectively.

    NON-HEDONISTIC UTILITARIANISM

  • 20

    The utilitarian principle should be applied to the act Itself, thus, to determine whether action is morally good or bad, act utilitarianism asks, does performing action maximize aggregate good? If it does, then it is morally good; if not, then it is morally bad.

    ACT UTILITARIANISM

  • 21

    The utilitarian principle should be applied to the rule governing the act.

    RULE UTILITARIANISM

  • 22

    referring to a good rule in utilitarian sense

    OPTIMIFIC RULE

  • WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    Honey Joy T. Dallego · 21問 · 2年前

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    21問 • 2年前
    Honey Joy T. Dallego

    MONEY SUPPLY CREATION

    MONEY SUPPLY CREATION

    Honey Joy T. Dallego · 32問 · 2年前

    MONEY SUPPLY CREATION

    MONEY SUPPLY CREATION

    32問 • 2年前
    Honey Joy T. Dallego

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    Honey Joy T. Dallego · 21問 · 2年前

    WORLD BANK AND IMF (FROM WEB)

    WORLD BANK AND IMF (FROM WEB)

    21問 • 2年前
    Honey Joy T. Dallego

    INTRO TO ETHICS

    INTRO TO ETHICS

    Honey Joy T. Dallego · 28問 · 2年前

    INTRO TO ETHICS

    INTRO TO ETHICS

    28問 • 2年前
    Honey Joy T. Dallego

    CLASSIFICATION OF ETHICAL ETHICS

    CLASSIFICATION OF ETHICAL ETHICS

    Honey Joy T. Dallego · 15問 · 2年前

    CLASSIFICATION OF ETHICAL ETHICS

    CLASSIFICATION OF ETHICAL ETHICS

    15問 • 2年前
    Honey Joy T. Dallego

    NATURE OF MOTAL STATEMENTS

    NATURE OF MOTAL STATEMENTS

    Honey Joy T. Dallego · 5問 · 2年前

    NATURE OF MOTAL STATEMENTS

    NATURE OF MOTAL STATEMENTS

    5問 • 2年前
    Honey Joy T. Dallego

    ACCOUNTABILITY & RESPONSIBILITY

    ACCOUNTABILITY & RESPONSIBILITY

    Honey Joy T. Dallego · 15問 · 2年前

    ACCOUNTABILITY & RESPONSIBILITY

    ACCOUNTABILITY & RESPONSIBILITY

    15問 • 2年前
    Honey Joy T. Dallego

    VIRTUE ETHICS

    VIRTUE ETHICS

    Honey Joy T. Dallego · 9問 · 2年前

    VIRTUE ETHICS

    VIRTUE ETHICS

    9問 • 2年前
    Honey Joy T. Dallego

    7 STEPS MORAL REASONING

    7 STEPS MORAL REASONING

    Honey Joy T. Dallego · 8問 · 2年前

    7 STEPS MORAL REASONING

    7 STEPS MORAL REASONING

    8問 • 2年前
    Honey Joy T. Dallego

    Lesson Engagement & Exploration

    Lesson Engagement & Exploration

    Honey Joy T. Dallego · 25問 · 2年前

    Lesson Engagement & Exploration

    Lesson Engagement & Exploration

    25問 • 2年前
    Honey Joy T. Dallego

    Water Supply

    Water Supply

    Honey Joy T. Dallego · 13問 · 2年前

    Water Supply

    Water Supply

    13問 • 2年前
    Honey Joy T. Dallego

    The Building Water Supply System

    The Building Water Supply System

    Honey Joy T. Dallego · 13問 · 2年前

    The Building Water Supply System

    The Building Water Supply System

    13問 • 2年前
    Honey Joy T. Dallego

    General Water Distribution

    General Water Distribution

    Honey Joy T. Dallego · 32問 · 2年前

    General Water Distribution

    General Water Distribution

    32問 • 2年前
    Honey Joy T. Dallego

    SOCSCI 12

    SOCSCI 12

    Honey Joy T. Dallego · 72問 · 2年前

    SOCSCI 12

    SOCSCI 12

    72問 • 2年前
    Honey Joy T. Dallego

    AGRI ECON

    AGRI ECON

    Honey Joy T. Dallego · 41問 · 2年前

    AGRI ECON

    AGRI ECON

    41問 • 2年前
    Honey Joy T. Dallego

    LABOR ECON (LECTURE 1)

    LABOR ECON (LECTURE 1)

    Honey Joy T. Dallego · 50問 · 2年前

    LABOR ECON (LECTURE 1)

    LABOR ECON (LECTURE 1)

    50問 • 2年前
    Honey Joy T. Dallego

    OBLICON( Art. 1156-1160)

    OBLICON( Art. 1156-1160)

    Honey Joy T. Dallego · 31問 · 2年前

    OBLICON( Art. 1156-1160)

    OBLICON( Art. 1156-1160)

    31問 • 2年前
    Honey Joy T. Dallego

    CHAPTER 2

    CHAPTER 2

    Honey Joy T. Dallego · 26問 · 2年前

    CHAPTER 2

    CHAPTER 2

    26問 • 2年前
    Honey Joy T. Dallego

    2.2

    2.2

    Honey Joy T. Dallego · 18問 · 2年前

    2.2

    2.2

    18問 • 2年前
    Honey Joy T. Dallego

    AGRI ECON CHAPTER 6

    AGRI ECON CHAPTER 6

    Honey Joy T. Dallego · 19問 · 2年前

    AGRI ECON CHAPTER 6

    AGRI ECON CHAPTER 6

    19問 • 2年前
    Honey Joy T. Dallego

    LABOR MARKET

    LABOR MARKET

    Honey Joy T. Dallego · 31問 · 2年前

    LABOR MARKET

    LABOR MARKET

    31問 • 2年前
    Honey Joy T. Dallego

    KITPOGI

    KITPOGI

    Honey Joy T. Dallego · 14問 · 2年前

    KITPOGI

    KITPOGI

    14問 • 2年前
    Honey Joy T. Dallego

    2.3

    2.3

    Honey Joy T. Dallego · 38問 · 2年前

    2.3

    2.3

    38問 • 2年前
    Honey Joy T. Dallego

    PI01-CHAPTER 1

    PI01-CHAPTER 1

    Honey Joy T. Dallego · 14問 · 2年前

    PI01-CHAPTER 1

    PI01-CHAPTER 1

    14問 • 2年前
    Honey Joy T. Dallego

    RIZAL LAW

    RIZAL LAW

    Honey Joy T. Dallego · 30問 · 2年前

    RIZAL LAW

    RIZAL LAW

    30問 • 2年前
    Honey Joy T. Dallego

    Research 01

    Research 01

    Honey Joy T. Dallego · 22問 · 2年前

    Research 01

    Research 01

    22問 • 2年前
    Honey Joy T. Dallego

    問題一覧

  • 1

    The greatest happiness of the greatest number is the foundation of morals and legislation.

    THE UTILITARIAN APPROACH

  • 2

    made a powerful argument for a novel conception of morality. Morality, he urged, is not about pleasing God, nor is it about being faithful to abstract rules. Rather, morality is about making the world as happy as possible

    JEREMY BENTHAM

  • 3

    the ultimate moral principle. This principle requires us, in all circumstances, to produce the most happiness and the least unhappiness that we can

    PRINCIPLE OF UTILITY

  • 4

    would become the leading advocate of utilitarian moral theory

    JOHN STUART MILL

  • 5

    Utilitarianism is a consequentialist theory for it determines the morality of an action based on the kind of consequences that the action has or results in.

    CONSEQUENTIALISM

  • 6

    Utilitarianism is a welfarist theory because the consequences that it considers to be morally relevant are those that affect the welfare (or well-being) of persons. Welfare here generally means whatever that benefits the persons affected by an action or improves the quality of their life.

    WELFARISM

  • 7

    Utilitarianism is an aggregationist theory since the welfare that it considers to be morally relevant is the maximum aggregate or sum total of welfare of all affected persons.

    AGGREGATIONISM

  • 8

    The more intense the experience of pleasure, the greater the value of the pleasure.

    INTENSITY

  • 9

    The longer the experience of pleasure, the greater the value of the pleasure.

    DURATION

  • 10

    The greater the probability that the desired pleasure will be experienced, the greater the value of the pleasure.

    CERTAINTY

  • 11

    The shorter the temporal distance between an act and the pleasure that it will produce, the greater the value of the ple

    PROPINQUITY

  • 12

    The higher the probability an experience of pleasure will be followed by further experiences of pleasure, the greater the value of the pleasure.

    FECUNDITY

  • 13

    The higher the probability that the experience of pleasure will not be followed by an experience of pain, the greater the value of the pleasure.

    PURITY

  • 14

    The higher the number of persons to experience the pleasure, the greater the value of the pleasure.

    EXTENT

  • 15

    Utilitarianism allegedly endorses a "swinish doctrine," for in taking pleasure and pain as the only intrinsic good and evil, respectively, it in effect puts the value of human pleasures and pains on the same level as the value of animal pleasures and pains.

    FIRST OBJECTION

  • 16

    Utilitarianism is bound to fail because there is no objective way by which we can decide on which type of pleasure is superior or more valuable than other types.

    SECOND OBJECTION

  • 17

    Utilitarianism cannot account for the moral goodness of acts of martyrdom or self-sacrifice. If pleasure is the basis of moral goodness, how can acts that renounce one's pleasures (as in the case of martyrdom) be morally good?

    THIRD OBJECTION

  • 18

    Just like hedonistic consequentialism in general, claims that pleasure is the only intrinsic good and pain is the only intrinsic bad.

    HEDONISTIC UTILITARIANISM

  • 19

    Being a form of non-hedonistic consequentialism, rejects the view that pleasure and pain are the only intrinsic good and bad, respectively.

    NON-HEDONISTIC UTILITARIANISM

  • 20

    The utilitarian principle should be applied to the act Itself, thus, to determine whether action is morally good or bad, act utilitarianism asks, does performing action maximize aggregate good? If it does, then it is morally good; if not, then it is morally bad.

    ACT UTILITARIANISM

  • 21

    The utilitarian principle should be applied to the rule governing the act.

    RULE UTILITARIANISM

  • 22

    referring to a good rule in utilitarian sense

    OPTIMIFIC RULE