Ethics CBRC | 暗記メーカー

暗記メーカー

Ethics CBRC

136問 • 2年前

問題一覧

1

A set of rules of human behavior, which has been influenced by the standards set by the society of by himself to his society is called

Ethics

2

It is non-moral standards by which we judge manners as good or bad.

Standard of etiquette

3

It is non-moral standards by which we judge an action to be legally right or wrong.

Standard of law

4

It is non-moral standards by which we judge what is grammatically right and wrong.

Standard of language

5

It is non-moral standards by which we judge good and bad art.

Standard of aesthetic

6

It is non-moral standards by which we judge how well a game is being played.

Standard of athletic

7

Ethics comes from the Greek word "Ethos" which means

Customs, usage or character

8

It deals with the nature of moral judgment.

Meta-ethics

9

It prescribes moral principles or maxima for us to follow if we are to live moral lives.

Meta-ethics

10

It is concerned with the content of moral judgments and the criteria for what is right or wrong.

Normative ethics

11

It attempts to answer our questions regarding the practical ends of human action.

Normative ethics

12

It involves examining specific controversial issues, such as abortion, infanticide, animal rights, environmental concerns and homosexuality.

Applied ethics

13

It is conscious, voluntary and free act. It does not force nor coerced a person to perform an act.

Human act

14

It is the foundation of morality and depends on truth and makes you responsible for your actions.

Freedom

15

We experience __________ when we begin to look at things as moral in their capacity to provide pleasure and prevent pain.

Hedonistic lifestyle

16

The set of rules or customs that determine the accepted and proper behavior in a particular social group.

Etiquette

17

It is concerned with proper behavior thst make us show respect and courtesy to others.

Etiquette

18

It is an ordinance of reason, promulgated by legitimate authority for the purpose of the common good.

Law

19

The sense of good serves as a _______ in each person to actualize a world that is just.

Moral power

20

It is not established by the decisions of authoritarian bodies, nor solely appealing to consensus or tradition.

Moral standard

21

Moral standards have _____ that they apply to all who are in the same situation. This is exemplified in the golden rule: "Do not fo unto others what you would not have them unto you".

Universal validity

22

According to Aristotle, having a _________ means doing the right thing, at the right time, in the right away, in the right amount toward the right people.

Virtue

23

According to Aristotle, moral virtue is attained by means of

Habit

24

He is Greek philosopher is the one who developed the Virtue ethics theory.

Aristotle

25

It reflects the ancient assumption that humans have a fixed nature.

Virtue ethics

26

It focus on the determination of what makes a person or character, good rather than what makes an action good.

Virtue ethics theory

27

Aristotle's virtue ethics recognizes that ________ is the ultimate purpose of a person.

Eudaimonia

28

Aristotle's virtue ethics recognizes that ________ is the ultimate purpose of a person.

Happiness

29

Natural law ethics is developed by

St. Thomas aquinas

30

The determinants of moral action is

The object or the end of an action (Finis operas)

31

The determinants of moral action is

The intention of the agent (Finis operantis)

32

The determinants of moral action is

The circumstances (Circumstantiae)

33

It is inalienable rights.

Natural rights

34

It claims that what makes an action right or wrong are the consequences of the action.

Teleological ethical theory

35

It places special emphasis on the relationship between duty and the morality of the action.

Deontological ethical theory

36

It claims that our motivation to do good come from our idea of "duty".

Deontological ethical theory

37

The most prominent Deontological theory was propounded by _________, German philosopher.

Immanuel kant

38

Based on Immanuel kant, the only correct motive for moral actions is duty in which he calls _________ i.e., one acts with a good will if she does the right thing for the right reason/motive.

acting from duty

39

It is commands that we should follow if we want something.

Hypothetical imperatives

40

It is commands we must follow, regardless of our desires. It is the source of "moral from within".

Categorical imperative

41

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Universalizability principle

42

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Humanity principle

43

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Principle of respect for person

44

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Autonomy principle

45

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Kingdom of ends principle

46

It is a situation where a person is forced to choose between two or more conflicting options, neither of which is acceptable.

Dilemma

47

When dilemmas invovle human actions which have moral implications.

Ethical dilemmas

48

When dilemmas invovle human actions which have moral implications.

Moral dilemmas

49

It experience in the individual, organizational and systemic levels.

Moral dilemmas

50

It involve situations wherein two or more moral requirements conflict with each other and that the moral agent hardly knows which of the conflicting moral requirements takes precedence over the other.

Epistemic moral dilemmas

51

It invovles situations wherein two or more moral requirements conflict with each other but neither of these conflicting moral requirements overrides each other.

Ontological moral dilemmas

52

It is caused by the wrongdoing of the moral agent.

Self-imposed moral dilemmas

53

It means that certain events in the world place the agent in a situation of moral conflict.

World-imposed moral dilemmas

54

It is situation in which more than one feasible action is obligatory.

Obligation dilemmas

55

It invovles cases in which all feasible actions are forbidden.

Prohibition dilemma

56

Moral agent is compelled to act on two or more equally the same moral options but she cannot choose both.

Single agent dilemma

57

It involves several persons like a family, organizational or a community who is expected to come up with a consensual decision on a moral issue at hand.

Multi-person dilemma

58

It arise due to inconsistency in our principles.

Moral dilemma

59

It is concerned about the rightness or wrongness of human action.

Morality

60

It is proponent of Moral development theory.

Lawrence kohlberg

61

Reasoning of individuals undergoing the Kohlberg's moral development theory is centered on the pain and pleasure of the consequences of the actions performed.

Preconventional level

62

During this level of Kohlberg's moral development theory, an individual learns to follow rules and conform to the expectations fnthe society in which she belongs to.

Conventional level

63

It is the highest level of Kohlberg's moral development theory.

Post conventional level

64

Individual realizes that the ethical principles are not only based on the rules or conventions that his society dictates but based on using one's free will and how he understands a situation using his full rationality.

Post-conventional level

65

It is the ethical theory which claims thst the consequences of an action are the ones that ultimately matter.

Consequentialism

66

A philosophy advocating the grearest happiness of the greatest number

Utilitarianism

67

It embodies the principle of utility which states that: "We should always so as to produce the greatest happiness for the greatest number of people".

Utilitarianism

68

A British philosopher is regarded as the founder of utilitarianism particularly hedonistic utilitarianism.

Jeremy bentham

69

He is considered as the Spiritual father of University college London because of his support of extending education to people of all classes and religion.

Jeremy bentham

70

Jeremy bentham provides a framework for evaluating pleasure amd pain commonly called hedonistic

Calculus or calculus of Felicity

71

It is the belief that morality is determined by the acquisition of pleasure.

Hedonism

72

He refined the original Utilitarianism of Bentham and he is known for his short exposition of the theory of individual liberty and the right to freedom of speech.

Jonh stewart mill

73

Qualitative hedonistic utilitarianism which focuses on the qualitative differences among types of pleasure.

John stewart mill

74

It focuses on the differences among types of pleasure.

Qualitative hedonistic utilitarianism

75

It is concerned with the equitable distribution of benefits and burdens to individuals in social institutions.

Justice

76

It refers to the fair distribution or allocation of certain things which are generally classified as burdens, when they are regarded as undesirable, or as benefit when they are desirable.

Distributive justice

77

It is a theory under distributive justice which claims that distribution is fair if every member of a group rceives an equal share of the distribution.

Egalitarianism

78

Every citizen should enjoy the same ________ (such as rights to suffrage, education and due process) guaranteed by the state according to political egalitarianism.

Basic legal rights

79

Every citizen should enjoy the same basic legal rights (such as rights to suffrage, education andndue process) guaranteed by the state according to

Political egalitarianism

80

It claims that all citizens should enjoy the same basic socio-economic goods or resources guaranteed by the state.

Economic egalitarianism

81

It is contribution-based justice. Benefits should be distributed according to the degree of contribution that each person provides.

Capitalist justice

82

It is a needs-based justice, a distribution is fair if every member of a group receives his share in the distribution according to or in proportion to his needs.

Socialist justice

83

It is an American philosopher who is known for his Theory of justice as fairness.

John rawl

84

It is one the basic five basic goods that every person needs as citizen ofnthe state according to John rawl.

Freedom of movement

85

It is one the basic five basic goods that every person needs as citizen of the state according to John rawl.

Free choice of occupation

86

According to John rawl, It is basic goods that every needs as a citizen of the state.

Basic right and liberties

87

John rawl defines justice as a virtue of social institutions, measured by fairness in allocating benefits and burdens, defined by two basic principles:

Liberty and difference

88

It claims thar distribution are fair when no moral rights are violated in acquiring and transferring ownership of the goods to be distributed.

Entitlement theory

89

It is an American philosopher who is known for his Libertarian justice or also known as Entitlement theory.

Robert nozick

90

Justice in distribution is achieved when a person is entitled to it according to the

Principle of justice acquisition

91

Justice in distribution is achieved when a person is entitled to it according to the

Principle of justice in transfer

92

Justice in distribution is achieved when a person is entitled to it according to the

Principle of rectification

93

________ causes harm and ________ should focus on repairing that harm.

Crime, and Justice

94

The responsibility of the government to maintain order and of the community to build peace.

Restorative justice

95

It is morally impermissible intentionally to punish the innocent or to inflict disproportionately large punishments on wrongdoers is one of the principle of

Retributive justice

96

It is concerned with making and implementing decisions according to fair processes.

Procedural justice

97

It must be consistently followed and impartially applied in procedural justice.

Rules or procedures

98

It sought by most people but the interpretation of what is just and what is fair varies.

Justice and fairness

99

It is warranted as a response to a past event of injustice or wrongdoing.

Punishment

100

It includes all features of a society's way of life.

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問題一覧

1

A set of rules of human behavior, which has been influenced by the standards set by the society of by himself to his society is called

Ethics

2

It is non-moral standards by which we judge manners as good or bad.

Standard of etiquette

3

It is non-moral standards by which we judge an action to be legally right or wrong.

Standard of law

4

It is non-moral standards by which we judge what is grammatically right and wrong.

Standard of language

5

It is non-moral standards by which we judge good and bad art.

Standard of aesthetic

6

It is non-moral standards by which we judge how well a game is being played.

Standard of athletic

7

Ethics comes from the Greek word "Ethos" which means

Customs, usage or character

8

It deals with the nature of moral judgment.

Meta-ethics

9

It prescribes moral principles or maxima for us to follow if we are to live moral lives.

Meta-ethics

10

It is concerned with the content of moral judgments and the criteria for what is right or wrong.

Normative ethics

11

It attempts to answer our questions regarding the practical ends of human action.

Normative ethics

12

It involves examining specific controversial issues, such as abortion, infanticide, animal rights, environmental concerns and homosexuality.

Applied ethics

13

It is conscious, voluntary and free act. It does not force nor coerced a person to perform an act.

Human act

14

It is the foundation of morality and depends on truth and makes you responsible for your actions.

Freedom

15

We experience __________ when we begin to look at things as moral in their capacity to provide pleasure and prevent pain.

Hedonistic lifestyle

16

The set of rules or customs that determine the accepted and proper behavior in a particular social group.

Etiquette

17

It is concerned with proper behavior thst make us show respect and courtesy to others.

Etiquette

18

It is an ordinance of reason, promulgated by legitimate authority for the purpose of the common good.

Law

19

The sense of good serves as a _______ in each person to actualize a world that is just.

Moral power

20

It is not established by the decisions of authoritarian bodies, nor solely appealing to consensus or tradition.

Moral standard

21

Moral standards have _____ that they apply to all who are in the same situation. This is exemplified in the golden rule: "Do not fo unto others what you would not have them unto you".

Universal validity

22

According to Aristotle, having a _________ means doing the right thing, at the right time, in the right away, in the right amount toward the right people.

Virtue

23

According to Aristotle, moral virtue is attained by means of

Habit

24

He is Greek philosopher is the one who developed the Virtue ethics theory.

Aristotle

25

It reflects the ancient assumption that humans have a fixed nature.

Virtue ethics

26

It focus on the determination of what makes a person or character, good rather than what makes an action good.

Virtue ethics theory

27

Aristotle's virtue ethics recognizes that ________ is the ultimate purpose of a person.

Eudaimonia

28

Aristotle's virtue ethics recognizes that ________ is the ultimate purpose of a person.

Happiness

29

Natural law ethics is developed by

St. Thomas aquinas

30

The determinants of moral action is

The object or the end of an action (Finis operas)

31

The determinants of moral action is

The intention of the agent (Finis operantis)

32

The determinants of moral action is

The circumstances (Circumstantiae)

33

It is inalienable rights.

Natural rights

34

It claims that what makes an action right or wrong are the consequences of the action.

Teleological ethical theory

35

It places special emphasis on the relationship between duty and the morality of the action.

Deontological ethical theory

36

It claims that our motivation to do good come from our idea of "duty".

Deontological ethical theory

37

The most prominent Deontological theory was propounded by _________, German philosopher.

Immanuel kant

38

Based on Immanuel kant, the only correct motive for moral actions is duty in which he calls _________ i.e., one acts with a good will if she does the right thing for the right reason/motive.

acting from duty

39

It is commands that we should follow if we want something.

Hypothetical imperatives

40

It is commands we must follow, regardless of our desires. It is the source of "moral from within".

Categorical imperative

41

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Universalizability principle

42

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Humanity principle

43

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Principle of respect for person

44

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Autonomy principle

45

An action is considered to be good if it passes through the principles of categorical imperatives namely;

Kingdom of ends principle

46

It is a situation where a person is forced to choose between two or more conflicting options, neither of which is acceptable.

Dilemma

47

When dilemmas invovle human actions which have moral implications.

Ethical dilemmas

48

When dilemmas invovle human actions which have moral implications.

Moral dilemmas

49

It experience in the individual, organizational and systemic levels.

Moral dilemmas

50

It involve situations wherein two or more moral requirements conflict with each other and that the moral agent hardly knows which of the conflicting moral requirements takes precedence over the other.

Epistemic moral dilemmas

51

It invovles situations wherein two or more moral requirements conflict with each other but neither of these conflicting moral requirements overrides each other.

Ontological moral dilemmas

52

It is caused by the wrongdoing of the moral agent.

Self-imposed moral dilemmas

53

It means that certain events in the world place the agent in a situation of moral conflict.

World-imposed moral dilemmas

54

It is situation in which more than one feasible action is obligatory.

Obligation dilemmas

55

It invovles cases in which all feasible actions are forbidden.

Prohibition dilemma

56

Moral agent is compelled to act on two or more equally the same moral options but she cannot choose both.

Single agent dilemma

57

It involves several persons like a family, organizational or a community who is expected to come up with a consensual decision on a moral issue at hand.

Multi-person dilemma

58

It arise due to inconsistency in our principles.

Moral dilemma

59

It is concerned about the rightness or wrongness of human action.

Morality

60

It is proponent of Moral development theory.

Lawrence kohlberg

61

Reasoning of individuals undergoing the Kohlberg's moral development theory is centered on the pain and pleasure of the consequences of the actions performed.

Preconventional level

62

During this level of Kohlberg's moral development theory, an individual learns to follow rules and conform to the expectations fnthe society in which she belongs to.

Conventional level

63

It is the highest level of Kohlberg's moral development theory.

Post conventional level

64

Individual realizes that the ethical principles are not only based on the rules or conventions that his society dictates but based on using one's free will and how he understands a situation using his full rationality.

Post-conventional level

65

It is the ethical theory which claims thst the consequences of an action are the ones that ultimately matter.

Consequentialism

66

A philosophy advocating the grearest happiness of the greatest number

Utilitarianism

67

It embodies the principle of utility which states that: "We should always so as to produce the greatest happiness for the greatest number of people".

Utilitarianism

68

A British philosopher is regarded as the founder of utilitarianism particularly hedonistic utilitarianism.

Jeremy bentham

69

He is considered as the Spiritual father of University college London because of his support of extending education to people of all classes and religion.

Jeremy bentham

70

Jeremy bentham provides a framework for evaluating pleasure amd pain commonly called hedonistic

Calculus or calculus of Felicity

71

It is the belief that morality is determined by the acquisition of pleasure.

Hedonism

72

He refined the original Utilitarianism of Bentham and he is known for his short exposition of the theory of individual liberty and the right to freedom of speech.

Jonh stewart mill

73

Qualitative hedonistic utilitarianism which focuses on the qualitative differences among types of pleasure.

John stewart mill

74

It focuses on the differences among types of pleasure.

Qualitative hedonistic utilitarianism

75

It is concerned with the equitable distribution of benefits and burdens to individuals in social institutions.

Justice

76

It refers to the fair distribution or allocation of certain things which are generally classified as burdens, when they are regarded as undesirable, or as benefit when they are desirable.

Distributive justice

77

It is a theory under distributive justice which claims that distribution is fair if every member of a group rceives an equal share of the distribution.

Egalitarianism

78

Every citizen should enjoy the same ________ (such as rights to suffrage, education and due process) guaranteed by the state according to political egalitarianism.

Basic legal rights

79

Every citizen should enjoy the same basic legal rights (such as rights to suffrage, education andndue process) guaranteed by the state according to

Political egalitarianism

80

It claims that all citizens should enjoy the same basic socio-economic goods or resources guaranteed by the state.

Economic egalitarianism

81

It is contribution-based justice. Benefits should be distributed according to the degree of contribution that each person provides.

Capitalist justice

82

It is a needs-based justice, a distribution is fair if every member of a group receives his share in the distribution according to or in proportion to his needs.

Socialist justice

83

It is an American philosopher who is known for his Theory of justice as fairness.

John rawl

84

It is one the basic five basic goods that every person needs as citizen ofnthe state according to John rawl.

Freedom of movement

85

It is one the basic five basic goods that every person needs as citizen of the state according to John rawl.

Free choice of occupation

86

According to John rawl, It is basic goods that every needs as a citizen of the state.

Basic right and liberties

87

John rawl defines justice as a virtue of social institutions, measured by fairness in allocating benefits and burdens, defined by two basic principles:

Liberty and difference

88

It claims thar distribution are fair when no moral rights are violated in acquiring and transferring ownership of the goods to be distributed.

Entitlement theory

89

It is an American philosopher who is known for his Libertarian justice or also known as Entitlement theory.

Robert nozick

90

Justice in distribution is achieved when a person is entitled to it according to the

Principle of justice acquisition

91

Justice in distribution is achieved when a person is entitled to it according to the

Principle of justice in transfer

92

Justice in distribution is achieved when a person is entitled to it according to the

Principle of rectification

93

________ causes harm and ________ should focus on repairing that harm.

Crime, and Justice

94

The responsibility of the government to maintain order and of the community to build peace.

Restorative justice

95

It is morally impermissible intentionally to punish the innocent or to inflict disproportionately large punishments on wrongdoers is one of the principle of

Retributive justice

96

It is concerned with making and implementing decisions according to fair processes.

Procedural justice

97

It must be consistently followed and impartially applied in procedural justice.

Rules or procedures

98

It sought by most people but the interpretation of what is just and what is fair varies.

Justice and fairness

99

It is warranted as a response to a past event of injustice or wrongdoing.

Punishment

100

It includes all features of a society's way of life.

Culture