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ETHICS
  • Kate Del Rosario

  • 問題数 100 • 4/21/2024

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  • 1

    Am. psychologist with his Theory of Moral Development, he studied education, anthropology, and philosophy his theory is about the development of moral judgement and moral behavior

    LAWRENCE KOHLBERG

  • 2

    Person's overall development that follows over the course of a lifetime

    MORAL DEVELOPMENT

  • 3

    like growth, it takes place according to pre-determined sequence

    MORAL DEVELOPMENT

  • 4

    Stage theory everyone goes through stages sequentially w/out skipping any stage

    KOHLBERG'S THEORY OF MORAL DEVELOPMENT

  • 5

    Assessed moral reasoning by posing hypothetical moral dilemmas and examining the reasoning behind people's answers

    KOHLBERG'S THEORY OF MORAL DEVELOPMENT

  • 6

    What are the 3 Levels of Moral Reasoning?

    1. PRECONVENTIONAL LEVEL STAGES 1 AND 2 (AGE 3-7) STAGE 1: PUNISHMENT AND OBEDIENCE STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION 2. CONVENTIONAL LEVEL STAGES 3 AND 4 (AGE 8-13) STAGE 3: INTERPERSONAL RELATIONSHIPS STAGE 4 AUTHORITY AND SOCIAL ORDER 3. POST CONVENTIONAL LEVEL STAGES 5 AND 6 (ADULTHOOD) STAGE 5: SOCIAL-CONTRACT ORIENTATION STAGE 6: UNIVERSAL PRINCIPLES

  • 7

    Identify what level: Moral reasoning is based on external rewards and punishments

    PRECONVENTIONAL LEVEL (STAGES 1 AND 2)

  • 8

    Identify what level: Consequences of one's action

    PRECONVENTIONAL LEVEL (STAGES 1 AND 2)

  • 9

    Identify what level: desire to avoid punishment or gain reward

    PRECONVENTIONAL LEVEL (STAGES 1 AND 2)

  • 10

    Identify what level: Typically children under the age of 3-7

    PRECONVENTIONAL LEVEL (STAGES 1 AND 2)

  • 11

    Obey rules and avoid being punished.An action is perceived as morally wrong because the perpetrator is punished; the worse punishment for the act is, the more "bad" the act is perceived to be

    STAGE 1: PUNISHMENT AND OBEDIENCE

  • 12

    Example: "I will keep quiet so the teacher won't get mad at me".

    STAGE 1: PUNISHMENT AND OBEDIENCE

  • 13

    What's in for me?position in w/c right behavior is defined by whatever the individual believes to be in their best interest

    STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION

  • 14

    Concern for others is not based on loyalty or intrinsic respect but rather as "you scratch my back, and I'll scratch yours" mentality

    STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION

  • 15

    Child is asked by a parent to do a chore. The child asks "what's in it for me?" and the parents offer the child an incentive by giving him an allowance

    STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION

  • 16

    Identify what level: laws and rules are upheld simply because they are rules and laws

    CONVENTIONAL LEVEL (STAGES 3 AND 4)

  • 17

    Age 8-13

    CONVENTIONAL LEVEL (STAGES 3 AND 4)

  • 18

    Identify what level: Reasoning is based from the norms of the group to which the person belongs

    CONVENTIONAL LEVEL (STAGES 3 AND 4)

  • 19

    Good boy, Nice girl attitude

    STAGE 3: INTERPERSONAL RELATIONSHIPS

  • 20

    Children want approval of others and act I ways to avoid disapproval

    STAGE 3: INTERPERSONAL RELATIONSHIPS

  • 21

    Emphasis is placed on good behavior and people being nice to others

    STAGE 3: INTERPERSONAL RELATIONSHIPS

  • 22

    Ex: a child gives away her lunch to a street peasant because she thinks doing so means being nice

    STAGE 3: INTERPERSONAL RELATIONSHIPS

  • 23

    Child blindly accepts rules and convention because of their importance in maintaining a functioning society

    STAGE 4: AUTHORITY AND SOCIAL ORDER

  • 24

    Following laws established by society, even when there is no one there to punish you, is what makes u a good citizen

    STAGE 4: AUTHORITY AND SOCIAL ORDER

  • 25

    Ex: "You should not cut the class because it's against school rules".

    STAGE 4: AUTHORITY AND SOCIAL ORDER

  • 26

    Identify what level: reasoning is based on personal moral standards

    POST CONVENTIONAL LEVEL (STAGES 5 AND 6)

  • 27

    Adulthood

    POST CONVENTIONAL LEVEL (STAGES 5 AND 6)

  • 28

    Throughout this level, person's sense of morality is defined in terms of more abstract principles and values

    POST CONVENTIONAL LEVEL (STAGE 5 AND 6)

  • 29

    Identify what level: People believe that some laws are unjust and should be changed or eliminated

    POST CONVENTIONAL LEVEL (STAGES 5 AND 6)

  • 30

    Identify what level: Live by their own ethical principles- principles that typically include such basic human rights as life, liberty and justice- and view rules as useful but changeable mechanisms rather than absolute dictates that must be obeyed w/out question

    POST CONVENTIONAL LEVEL (STAGES 5 AND 6)

  • 31

    world is viewed as holding different opinions, rights and values

    STAGE 5: SOCIAL-CONTRACT ORIENTATION

  • 32

    Perspectives should be mutually respected as unique to each person or community

    STAGE 5: SOCIAL-CONTRACT ORIENTATION

  • 33

    Those that do not promote the general welfare should be changed when necessary to meet the greatest good for the greatest number of people.

    STAGE 5: SOCIAL CONTRACT ORIENTATION

  • 34

    Ex: It is her own decision, we should respect that

    STAGE 5: SOCIAL-CONTRACT ORIENTATION

  • 35

    People have developed their own set of moral guidelines w/c may or may not fit it's law

    STAGE 6: UNIVERSAL PRINCIPLES

  • 36

    Profound respect for sanctity of human life, nonviolence, equality and human dignity

    STAGE 6: UNIVERSAL PRINCIPLES

  • 37

    Moral principles take precedence over laws that might conflict with them

    STAGE 6: UNIVERSAL PRINCIPLES

  • 38

    Conscientious objectors- refuses to be drafted because they are morally opposed to war

    STAGE 6: UNIVERSAL PRINCIPLES

  • 39

    Ex: "If abortion became legal in our country l, I will be one of the people who will be against God:s law".

    STAGE 6: UNIVERSAL PRINCIPLES

  • 40

    I will buy that dress so that my friends will like me

    STAGE 3: INTERPERSONAL RELATIONSHIPS

  • 41

    Fourth grade girl refrains from running in the hallway to avoid the consequences involved in breaking the school rules

    STAGE 1: PUNISHMENT AND OBEDIENCE

  • 42

    I will let you copy mine if you do my homework

    STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION

  • 43

    We will not vote for a law that aid some people but hurt others

    STAGE 6: UNIVERSAL PRINCIPLES

  • 44

    One school teacher devised the most effective strategy for getting the students to class on time-latecomers do push ups in front of the class

    STAGE 1: PUNISHMENT AND OBEDIENCE

  • 45

    Look at the consequences- the results of an action- to decide whether it is right or wrong

    TELEOLOGICAL THEORIES

  • 46

    Form of consequentialism. Holds the most ethical choice is the one that will produce the greatest good for the greatest number

    UTILITARIANISM

  • 47

    Derived from latin "utilis" which means useful

    UTILITARIANISM

  • 48

    Basically states what is useful is good

    UTILITARIANISM

  • 49

    This ethical system is basically hedonistic as it identifies happiness with pleasure

    UTILITARIANISM

  • 50

    Theory of morality that advocates actions that foster happiness or pleasure and oppose actions that cause unhappiness or harm

    UTILITARIANISM

  • 51

    Is the belief that pleasure or the absence of pain is the most important principle in determining the morality of a potential course of action

    HEDONISM

  • 52

    HEDONISM is a type consequentialism with several forms:

    1. NORMATIVE HEDONISM 2. MOTIVATIONAL HEDONISM 3. EGOTISTICAL HEDONISM 4. ALTRUISTIC HEDONISM

  • 53

    The idea that pleasure should be people's primary motivation

    NORMATIVE HEDONISM

  • 54

    Says that only pleasure and pain cause people to do what they do

    MOTIVATIONAL HEDONISM

  • 55

    Requires a person to consider only his or her own pleasure in making choice

    EGOTISTICAL HEDONISM

  • 56

    Says that the creation of pleasure for all people is the best way to measure if an action is ethical

    ALTRUISTIC HEDONISM

  • 57

    Born in 1748, child prodigy, Oxford, lawyer died at 84

    JEREMY BENTHAM

  • 58

    Acc. to him man is under two great masters, pain and pleasure

    JEREMY BENTHAM

  • 59

    The great good that we should seek is happiness (a hedonistic perspective)

    JEREMY BENTHAM

  • 60

    Those actions whose results increase happiness or diminish pain are good, they have "utility"

    JEREMY BENTHAM

  • 61

    The principle of utility: Utility= the usefulness of the results of actions

    JEREMY BENTHAM

  • 62

    People are essentially seekers of pleasures and avoiders of pain

    JEREMY BENTHAM

  • 63

    For him, nothing else but pleasure is intrinsically good

    JEREMY BENTHAM

  • 64

    Application of Utilitarianism of BENTHAM: A. You attempt to help an elderly man across the street. He gets across safely

    Conclusion: The Act was a good act

  • 65

    B. You attempt to help an elderly man across the street. You stumble as you go, he is knocked into the path of a car, and is hurt

    Conclusion: The Act was a bad act

  • 66

    Most famous proponent of Utilitarianism after Bentham

    JOHN STUART MILL

  • 67

    Like Bentham, He advocates "the greatest happiness principle"

    JOHN STUART MILL

  • 68

    It is the greatest happiness of the greatest number that is the measure of right and wrong

    "THE GREATEST HAPPINESS PRINCIPLE"

  • 69

    Distinguished b/w higher and lower pleasures

    JOHN STUART MILL

  • 70

    Physical pleasures belong to lower pleasures or those w/c animals can experience too, such as those from food, drink and sex

    UTILITARIANISM ACCORDING TO JOHN STUART MILL

  • 71

    He believed that some pleasures are intrinsically superior to others. He basically means intellectual, which includes artistic, political and even spiritual pleasures as higher pleasures

    JOHN STUART MILL

  • 72

    These are more desirable and more valuable and are exclusive to humans, like the pleasure that accompany reading a good novel or poetry, listening to music, enjoying visual arts, meditating on nature and solving complex scientific problems

    UTILITARIANISM ACCORDING TO JOHN STUART MILL

  • 73

    For him, a happiness that is made up principally of higher pleasures is a higher, deeper, truer and more valuable form of happiness

    JOHN STUART MILL

  • 74

    Act Utilitarian

    JEREMY BENTHAM

  • 75

    Rule Utilitarian

    JOHN STUART MILL

  • 76

    Makes a utilitarian judgement about each act individually

    ACT UTILITARIAN BY JEREMY BENTHAM

  • 77

    Adopt general rules about the kinds of actions that tend to produce happiness

    RULE UTILITARIAN BY JOHN STUART MILL

  • 78

    He equated happiness with pleasure

    JEREMY BENTHAM

  • 79

    Hedonistic

    JEREMY BENTHAM

  • 80

    Emphasis on pleasure

    JEREMY BENTHAM

  • 81

    Pleasures same value

    JEREMY BENTHAM

  • 82

    Principle of Utility

    JEREMY BENTHAM

  • 83

    Concerned with quantity over pleasure

    JEREMY BENTHAM

  • 84

    Labelled an Act Utilitarian

    JEREMY BENTHAM

  • 85

    Focus on Individual Situations

    JEREMY BENTHAM

  • 86

    Non hedonistic

    JOHN STUART MILL

  • 87

    Emphasis on happiness

    JOHN STUART MILL

  • 88

    Higher/lower pleasures

    JOHN STUART MILL

  • 89

    Greatest Happiness Principle

    JOHN STUART MILL

  • 90

    Concerned with quality of pleasure

    JOHN STUART MILL

  • 91

    Labelled a rule Utilitarian

    JOHN STUART MILL

  • 92

    Focus on protecting common good universally

    JOHN STUART MILL

  • 93

    Treating everyone fairly under established rules and laws. For ex: classroom rules

    JUSTICE

  • 94

    Means giving each person what he/she deserves or, in more traditional terms, giving each person his/her due

    JUSTICE

  • 95

    Concept of moral rightness based on ethics, rationality, law, religion, equity and fairness

    JUSTICE

  • 96

    He claims that Justice is the first virtue of social institutions as truth is of systems of thought

    JOHN RAWLS

  • 97

    Treating all people with honesty and respect

    FAIRNESS

  • 98

    Giving everyone equal opportunities to succeed

    FAIRNESS

  • 99

    Cooperating with one another

    FAIRNESS

  • 100

    Celebrating uniqueness and value of everyone

    FAIRNESS