問題一覧
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Am. psychologist with his Theory of Moral Development, he studied education, anthropology, and philosophy his theory is about the development of moral judgement and moral behavior
LAWRENCE KOHLBERG
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Person's overall development that follows over the course of a lifetime
MORAL DEVELOPMENT
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like growth, it takes place according to pre-determined sequence
MORAL DEVELOPMENT
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Stage theory everyone goes through stages sequentially w/out skipping any stage
KOHLBERG'S THEORY OF MORAL DEVELOPMENT
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Assessed moral reasoning by posing hypothetical moral dilemmas and examining the reasoning behind people's answers
KOHLBERG'S THEORY OF MORAL DEVELOPMENT
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What are the 3 Levels of Moral Reasoning?
1. PRECONVENTIONAL LEVEL STAGES 1 AND 2 (AGE 3-7) STAGE 1: PUNISHMENT AND OBEDIENCE STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION 2. CONVENTIONAL LEVEL STAGES 3 AND 4 (AGE 8-13) STAGE 3: INTERPERSONAL RELATIONSHIPS STAGE 4 AUTHORITY AND SOCIAL ORDER 3. POST CONVENTIONAL LEVEL STAGES 5 AND 6 (ADULTHOOD) STAGE 5: SOCIAL-CONTRACT ORIENTATION STAGE 6: UNIVERSAL PRINCIPLES
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Identify what level: Moral reasoning is based on external rewards and punishments
PRECONVENTIONAL LEVEL (STAGES 1 AND 2)
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Identify what level: Consequences of one's action
PRECONVENTIONAL LEVEL (STAGES 1 AND 2)
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Identify what level: desire to avoid punishment or gain reward
PRECONVENTIONAL LEVEL (STAGES 1 AND 2)
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Identify what level: Typically children under the age of 3-7
PRECONVENTIONAL LEVEL (STAGES 1 AND 2)
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Obey rules and avoid being punished.An action is perceived as morally wrong because the perpetrator is punished; the worse punishment for the act is, the more "bad" the act is perceived to be
STAGE 1: PUNISHMENT AND OBEDIENCE
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Example: "I will keep quiet so the teacher won't get mad at me".
STAGE 1: PUNISHMENT AND OBEDIENCE
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What's in for me?position in w/c right behavior is defined by whatever the individual believes to be in their best interest
STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION
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Concern for others is not based on loyalty or intrinsic respect but rather as "you scratch my back, and I'll scratch yours" mentality
STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION
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Child is asked by a parent to do a chore. The child asks "what's in it for me?" and the parents offer the child an incentive by giving him an allowance
STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION
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Identify what level: laws and rules are upheld simply because they are rules and laws
CONVENTIONAL LEVEL (STAGES 3 AND 4)
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Age 8-13
CONVENTIONAL LEVEL (STAGES 3 AND 4)
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Identify what level: Reasoning is based from the norms of the group to which the person belongs
CONVENTIONAL LEVEL (STAGES 3 AND 4)
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Good boy, Nice girl attitude
STAGE 3: INTERPERSONAL RELATIONSHIPS
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Children want approval of others and act I ways to avoid disapproval
STAGE 3: INTERPERSONAL RELATIONSHIPS
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Emphasis is placed on good behavior and people being nice to others
STAGE 3: INTERPERSONAL RELATIONSHIPS
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Ex: a child gives away her lunch to a street peasant because she thinks doing so means being nice
STAGE 3: INTERPERSONAL RELATIONSHIPS
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Child blindly accepts rules and convention because of their importance in maintaining a functioning society
STAGE 4: AUTHORITY AND SOCIAL ORDER
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Following laws established by society, even when there is no one there to punish you, is what makes u a good citizen
STAGE 4: AUTHORITY AND SOCIAL ORDER
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Ex: "You should not cut the class because it's against school rules".
STAGE 4: AUTHORITY AND SOCIAL ORDER
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Identify what level: reasoning is based on personal moral standards
POST CONVENTIONAL LEVEL (STAGES 5 AND 6)
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Adulthood
POST CONVENTIONAL LEVEL (STAGES 5 AND 6)
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Throughout this level, person's sense of morality is defined in terms of more abstract principles and values
POST CONVENTIONAL LEVEL (STAGE 5 AND 6)
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Identify what level: People believe that some laws are unjust and should be changed or eliminated
POST CONVENTIONAL LEVEL (STAGES 5 AND 6)
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Identify what level: Live by their own ethical principles- principles that typically include such basic human rights as life, liberty and justice- and view rules as useful but changeable mechanisms rather than absolute dictates that must be obeyed w/out question
POST CONVENTIONAL LEVEL (STAGES 5 AND 6)
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world is viewed as holding different opinions, rights and values
STAGE 5: SOCIAL-CONTRACT ORIENTATION
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Perspectives should be mutually respected as unique to each person or community
STAGE 5: SOCIAL-CONTRACT ORIENTATION
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Those that do not promote the general welfare should be changed when necessary to meet the greatest good for the greatest number of people.
STAGE 5: SOCIAL CONTRACT ORIENTATION
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Ex: It is her own decision, we should respect that
STAGE 5: SOCIAL-CONTRACT ORIENTATION
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People have developed their own set of moral guidelines w/c may or may not fit it's law
STAGE 6: UNIVERSAL PRINCIPLES
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Profound respect for sanctity of human life, nonviolence, equality and human dignity
STAGE 6: UNIVERSAL PRINCIPLES
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Moral principles take precedence over laws that might conflict with them
STAGE 6: UNIVERSAL PRINCIPLES
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Conscientious objectors- refuses to be drafted because they are morally opposed to war
STAGE 6: UNIVERSAL PRINCIPLES
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Ex: "If abortion became legal in our country l, I will be one of the people who will be against God:s law".
STAGE 6: UNIVERSAL PRINCIPLES
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I will buy that dress so that my friends will like me
STAGE 3: INTERPERSONAL RELATIONSHIPS
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Fourth grade girl refrains from running in the hallway to avoid the consequences involved in breaking the school rules
STAGE 1: PUNISHMENT AND OBEDIENCE
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I will let you copy mine if you do my homework
STAGE 2: INDIVIDUALISM AND EXCHANGE/INSTRUMENTAL RELATIVIST ORIENTATION
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We will not vote for a law that aid some people but hurt others
STAGE 6: UNIVERSAL PRINCIPLES
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One school teacher devised the most effective strategy for getting the students to class on time-latecomers do push ups in front of the class
STAGE 1: PUNISHMENT AND OBEDIENCE
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Look at the consequences- the results of an action- to decide whether it is right or wrong
TELEOLOGICAL THEORIES
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Form of consequentialism. Holds the most ethical choice is the one that will produce the greatest good for the greatest number
UTILITARIANISM
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Derived from latin "utilis" which means useful
UTILITARIANISM
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Basically states what is useful is good
UTILITARIANISM
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This ethical system is basically hedonistic as it identifies happiness with pleasure
UTILITARIANISM
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Theory of morality that advocates actions that foster happiness or pleasure and oppose actions that cause unhappiness or harm
UTILITARIANISM
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Is the belief that pleasure or the absence of pain is the most important principle in determining the morality of a potential course of action
HEDONISM
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HEDONISM is a type consequentialism with several forms:
1. NORMATIVE HEDONISM 2. MOTIVATIONAL HEDONISM 3. EGOTISTICAL HEDONISM 4. ALTRUISTIC HEDONISM
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The idea that pleasure should be people's primary motivation
NORMATIVE HEDONISM
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Says that only pleasure and pain cause people to do what they do
MOTIVATIONAL HEDONISM
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Requires a person to consider only his or her own pleasure in making choice
EGOTISTICAL HEDONISM
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Says that the creation of pleasure for all people is the best way to measure if an action is ethical
ALTRUISTIC HEDONISM
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Born in 1748, child prodigy, Oxford, lawyer died at 84
JEREMY BENTHAM
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Acc. to him man is under two great masters, pain and pleasure
JEREMY BENTHAM
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The great good that we should seek is happiness (a hedonistic perspective)
JEREMY BENTHAM
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Those actions whose results increase happiness or diminish pain are good, they have "utility"
JEREMY BENTHAM
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The principle of utility: Utility= the usefulness of the results of actions
JEREMY BENTHAM
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People are essentially seekers of pleasures and avoiders of pain
JEREMY BENTHAM
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For him, nothing else but pleasure is intrinsically good
JEREMY BENTHAM
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Application of Utilitarianism of BENTHAM: A. You attempt to help an elderly man across the street. He gets across safely
Conclusion: The Act was a good act
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B. You attempt to help an elderly man across the street. You stumble as you go, he is knocked into the path of a car, and is hurt
Conclusion: The Act was a bad act
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Most famous proponent of Utilitarianism after Bentham
JOHN STUART MILL
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Like Bentham, He advocates "the greatest happiness principle"
JOHN STUART MILL
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It is the greatest happiness of the greatest number that is the measure of right and wrong
"THE GREATEST HAPPINESS PRINCIPLE"
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Distinguished b/w higher and lower pleasures
JOHN STUART MILL
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Physical pleasures belong to lower pleasures or those w/c animals can experience too, such as those from food, drink and sex
UTILITARIANISM ACCORDING TO JOHN STUART MILL
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He believed that some pleasures are intrinsically superior to others. He basically means intellectual, which includes artistic, political and even spiritual pleasures as higher pleasures
JOHN STUART MILL
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These are more desirable and more valuable and are exclusive to humans, like the pleasure that accompany reading a good novel or poetry, listening to music, enjoying visual arts, meditating on nature and solving complex scientific problems
UTILITARIANISM ACCORDING TO JOHN STUART MILL
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For him, a happiness that is made up principally of higher pleasures is a higher, deeper, truer and more valuable form of happiness
JOHN STUART MILL
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Act Utilitarian
JEREMY BENTHAM
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Rule Utilitarian
JOHN STUART MILL
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Makes a utilitarian judgement about each act individually
ACT UTILITARIAN BY JEREMY BENTHAM
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Adopt general rules about the kinds of actions that tend to produce happiness
RULE UTILITARIAN BY JOHN STUART MILL
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He equated happiness with pleasure
JEREMY BENTHAM
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Hedonistic
JEREMY BENTHAM
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Emphasis on pleasure
JEREMY BENTHAM
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Pleasures same value
JEREMY BENTHAM
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Principle of Utility
JEREMY BENTHAM
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Concerned with quantity over pleasure
JEREMY BENTHAM
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Labelled an Act Utilitarian
JEREMY BENTHAM
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Focus on Individual Situations
JEREMY BENTHAM
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Non hedonistic
JOHN STUART MILL
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Emphasis on happiness
JOHN STUART MILL
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Higher/lower pleasures
JOHN STUART MILL
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Greatest Happiness Principle
JOHN STUART MILL
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Concerned with quality of pleasure
JOHN STUART MILL
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Labelled a rule Utilitarian
JOHN STUART MILL
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Focus on protecting common good universally
JOHN STUART MILL
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Treating everyone fairly under established rules and laws. For ex: classroom rules
JUSTICE
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Means giving each person what he/she deserves or, in more traditional terms, giving each person his/her due
JUSTICE
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Concept of moral rightness based on ethics, rationality, law, religion, equity and fairness
JUSTICE
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He claims that Justice is the first virtue of social institutions as truth is of systems of thought
JOHN RAWLS
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Treating all people with honesty and respect
FAIRNESS
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Giving everyone equal opportunities to succeed
FAIRNESS
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Cooperating with one another
FAIRNESS
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Celebrating uniqueness and value of everyone
FAIRNESS