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Virtue Ethics and Virtue and Virtue and Happiness/Rights, Categorical Imperatives, Family Obligations, and Ethics of Care/ Egoism, Altruism, and Utilitarianism
  • Jhon Ralph AGOY-AGOY

  • 問題数 69 • 5/30/2024

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    問題一覧

  • 1

    According to ______, Parents ought to obtain a license before being permitted to have children.

    LaFollette

  • 2

    It is derived from the ancient Greek term that means pupose, end, fulfillment, completion, goal, or aim.

    Telos

  • 3

    it is a virtue, the desirable middle between two extremes or vices, deficiency or excess, or too much or too little.

    Golden mean

  • 4

    It is the virtue of the "golden mean" between the deficiency of failing to say things that need to be said and the excess of brutal honesty.

    Honesty

  • 5

    It is virtue between stinginess or lack of generosity and prodigality or wasteful extravangence in spending

    Generosity

  • 6

    You can attain the pinnacle of humanity if you are virtuous.

    Eudaimonia

  • 7

    Choosing to live life this way means facing disappointments and failures

    Eudaimonia

  • 8

    People who are already have virtues and individuals who demonstrate outstanding moral conduct in the face of difficult or demanding circumstances.

    Moral Exemplars

  • 9

    Going above and beyond the "call of duty"

    Moral Exemplars

  • 10

    It is about seeking what leads to our flourishing and success

    Morality

  • 11

    False candidates for true happiness

    Money, honor, power, fame, pleasure

  • 12

    it comes from the Latin word cardo, which means "hinge." All other virtues hinge on these four: prudence, justice, fortitude, and temperance.

    Cardinal

  • 13

    first cardinal value because it is concerned with the intellect.

    Prudence

  • 14

    It is the virtue that allows us to jugde correctly what is right and what is wrong in any given situation

    Prudence

  • 15

    It is the second cardinal virtue because it is concerned with the will

    Justice

  • 16

    The constant and permanent determination to give everyone his or her rightful due

    Justice

  • 17

    It is the third cardinal virtue because it is concerned with the restraint of fear

    Fortitude

  • 18

    It allows us to overcome fear and remain steady in our will in the face of obstacles

    Fortitude

  • 19

    It is the fourth and final cardinal virtue. it is the restraint of our desires or passions

    Temperance

  • 20

    it is a virtue that attempts to keep us from excess and, as such requires the balancing of legitimate goods against our inordinate desire for them

    Temperance

  • 21

    This is a command you must follow regardless of your desires

    Categorical imperative

  • 22

    according to Jane English Once you're grown, you don't owe your parents anything

    Family obligation

  • 23

    Just by virtue of being your parent, they deserve, at the very least, your presence and care.

    The Unconditional View

  • 24

    Based on what your parents gave you, you owe them.

    The Conditional View

  • 25

    Despite how much you have profited from your parents' parenting, you do not owe them anything once you are an adult

    The Friendship View

  • 26

    which of the following is correct

    According to LaFollette, parents ought to obtain a license before being permitted to have children

  • 27

    Women tend to be self-centered

    Pre - Conventional stage

  • 28

    Woman are now more aware of their obligations to other people

    Conventional stage

  • 29

    Women have come to understand their interdependence with others

    Post - Conventional stage

  • 30

    This is the belief that everyone should get the same kind and amount of stuff

    Justice as equality

  • 31

    Everyone shouldn't get the same, because our needs aren't the same.

    Need - based justice

  • 32

    Justice actually giving unequally, based on what each person deserves.

    Merit - based justice

  • 33

    The only way for justice to be satisfied is for a wrongdoer to suffer in proportion to the way he's made others suffer.

    Retributive justice

  • 34

    There's no good to be found in vindictively causing pain to wrongdoers. But some form /ot punishment is still lon order.

    Welfare maximization

  • 35

    Give wrongdoers help, so they can learn how to get along in the society and follow its rules.

    Rehabilitation

  • 36

    Is a process through which remorseful offenders accept responsibility for their misconduct, particularly to their victims and to the community.

    Restorative Justice

  • 37

    Refers to the extent to which society's institutions ensure that benefits and burdens are distributed among society's members in ways that are fair and just.

    Distributive justice

  • 38

    Is the extent to which people are fairly compensated for their injuries by those who have injured them; just compiensation is proportional to the loss inflicted on a person

    Compensatory justice

  • 39

    The stability of a society depends upon the extent to which the members of that society feel that they are being treated justly.

    Rawls

  • 40

    Is the theory that states that one's self is, or should be, the motivation and goal of one's own action.

    Egoism

  • 41

    psychological overvaluation of one's own importance or of one's own activities.

    Egoism

  • 42

    Self-interest and selfishness are very different things.

    Psychological egoism

  • 43

    Your actions can be purely motivated by doing what's best for you, but sometimes it's in your best interest not to be selfish.

    Psychological egoism

  • 44

    Is the unselfish concern for other people-doing things simply out of a desire to help, not because you feel obligated to out of duty, loyalty, or religious reasons

    Altruism

  • 45

    Holds that all human action is necessarily other-centered and other-motivated

    Psychological altruism

  • 46

    which of the following is not a example of altruism

    Doing something to help another person with expectation of reward

  • 47

    "The greatest good for the greatest number"

    Maxim of Utilitarianism

  • 48

    Which of the following is not a principles of Utilitarianism

    Individual's happiness is not important

  • 49

    Is a moral theory that focuses on the results, or consequences, of our actions and treats intentions a irrelevant

    Utilitarianism

  • 50

    form of utilitarianism that says an action is right as long as it conforms to a rule that leads to the greatest good

    Rule Utilitarianism

  • 51

    "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance."

    Rule Utilitarianism

  • 52

    Does not consider whether the person followed a rule when they acted; the action is the only important consideration

    Under Act Utilitarianism

  • 53

    An action's moral goodness or badness is based on how it affects the world, and the ideal action is one that affects the world in the best way by producing the largest quantity of net happiness for people in general.

    Under Act Utilitarianism

  • 54

    Which of the following is not a negative right?

    right to education

  • 55

    This refers to the belief that everyone should get the same kind and quantity of things.

    Justice as equality

  • 56

    This refers to the act of giving unequally based on what each person needs.

    Merit-based justice

  • 57

    This refers to the belief that the only way for justice to be satisfied is for a wrongdoer to suffer in proportion to the way he's made others suffer.

    Retributive justice

  • 58

    Compensation for workers whose health has been compromised while working in the coal mine is a manifestation of which justice?

    Compensatory Justice

  • 59

    This refers to the extent to which society's institutions ensure that benefits and burdens are distributed among society's members in ways that are fair and just.

    Distributive Justice

  • 60

    Which of the following is not a manifestation of lex talionis?

    A rapist is rehabilitated.

  • 61

    These are contracts that we never actually agreed to but just sort of find ourselves in.

    Illicit contracts

  • 62

    Who said that the stability of a society depends upon the extent to which the members of that society feel that they are being treated justly?

    Rawls

  • 63

    He believed that pre-social man contracted himself out of civil society by surrendering personal power to the ruler as a means of securing his natural morality more efficiently.

    Locke

  • 64

    Who said that when you're grown, you don't owe your parents anything?

    Jane English

  • 65

    The statement that 'you don't actually owe your parents anything once you're grown, regardless of how much you benefit from their parenting" is based on what view?

    Friendship view

  • 66

    The statement that 'you owe your parents based on what they gave you" is based on what view?

    Conditional view

  • 67

    Which of the following is an example of modern ethics of care?

    A nurse in a war zone takes care of an individual of different nationalities.

  • 68

    Which refers to the form of utilitarianism that says that an action is right if it conforms to a rule that leads to the greatest good?

    Rule utilitarianism

  • 69

    Which refers to the form of utilitarianism that says that an action is right or wrong based on how it affects the world?

    Act ultilitarianism