Unit 1

30問 • 1年前

問題一覧

Two scenes from sewing and reaping, a yuan dynasty copy of song dynasty illustrated scroll about the practice of rice cultivation in China Which one best illustrates, which of the following features of the Chinese economy in the period 1200 to 1450?

Technological innovations, increased agricultural fields

Two scenes from sowing and reaping, a yuan dynasty copy of a song dynasty illustrated scroll about the practice of rice cultivation in china The activities are featured in image to best illustrates, which of the following characteristics of China economy before 1450?

The reliance of systems of peasant labor

Two scenes from the sowing and reaping, a yuan dynasty copy of the song dynasty illustrated scroll about the practice of rice cultivation in china Which of the following best describes how European labor systems before 1450 differed from Chinese labor systems depicted in the two images?

European labor systems were more likely to utilize surfdom

Sponsoring of scholarship by Turkish dynasties such as the Tim Roids best shows that in a period circa 1200 to 1450 scholarly activities in the Muslim world continue despite the

Fragmentation of the Abbasid caliphate

Muslim scholars incorporation of cultural and intellectual influences from previous Islamic societies can be best used as evidence that

muslim states and empires were central to the process of intellectual transfer in Eurasia

The 19th century monument pictured above located on the island of Java in present Day Indonesia, best exemplifies, which of the following historical processes?

The spread of universalizing religions beyond their place of origin

“Wila Uma, the Inca general, addressed the Spanish [conquistadors] with the following words: ‘What are you doing to our ruler?* This is how you repay his good will? Did he not command all of his people to give you tribute? Did he not give you a house filled with gold and silver? Did he not give you his servants to serve you? What more can he give you now that you have imprisoned him? All the people of this land are so distressed by your actions, because they have lost all they possess, and their distress leaves them no choice but to hang themselves or risk everything by rebelling. Thus, I believe it would be best for you to release him from this prison to lessen the grief of these people.’ . . . *Manco Inca, a previous Inca ruler and father of Titu Cusi, whom the Spanish had imprisoned after conquering the Inca capital of Cuzco in 1533 Titu Cusi, ruler of a regional Inca state established after the Spanish had conquered the Inca Empire, letter to the Spanish king detailing the abuses of the Spanish during the conquest, 1570 The sentiments expressed by Wila Uma in the passage most clearly illustrate which of the following aspects of the Inca state?

The importance of the Inca ruler to the empire

“The East African coast was certainly known to the people of Arabia by the eighth century b.c.e. In fact, the ancient Southern Arabian state of Ausan traded extensively there and may have actually held a portion of the coast. Traders who reached the coast discovered a number of potentially valuable raw materials there. Among these were spices, tortoise shell, coconut oil, ivory, and later, gold and slaves. It was not until almost 1000 c.e., however, that the first important commercial city-states emerged along the coast. These city-states fluctuated in wealth and prestige as they competed for coastal hegemony. Because of their way of life, they tended to have a broad regional perspective. Their destinies and fortunes were at least partly determined in distant lands by foreign merchants and rulers. Information on early political aspects of East African states remains very limited. We know that they had kings or sultans, who wielded a good deal of power. Sultans were advised by councils of princes, elders, and members of the ruling household. It seems probable that the sultan and his close relatives controlled the religious and military offices of the state.” Terry H. Elkiss, historian, “Kilwa Kisiwani: The Rise of an East African City-State,” article published in African Studies Review, a scholarly journal, 1973. The example of an ancient Arabian state that traded extensively and controlled territories on the East African coast can best be used as evidence of

The long-term continuities in state building in coastal east Africa

“The East African coast was certainly known to the people of Arabia by the eighth century b.c.e. In fact, the ancient Southern Arabian state of Ausan traded extensively there and may have actually held a portion of the coast. Traders who reached the coast discovered a number of potentially valuable raw materials there. Among these were spices, tortoise shell, coconut oil, ivory, and later, gold and slaves. It was not until almost 1000 c.e., however, that the first important commercial city-states emerged along the coast. These city-states fluctuated in wealth and prestige as they competed for coastal hegemony. Because of their way of life, they tended to have a broad regional perspective. Their destinies and fortunes were at least partly determined in distant lands by foreign merchants and rulers. Information on early political aspects of East African states remains very limited. We know that they had kings or sultans, who wielded a good deal of power. Sultans were advised by councils of princes, elders, and members of the ruling household. It seems probable that the sultan and his close relatives controlled the religious and military offices of the state.” Terry H. Elkiss, historian, “Kilwa Kisiwani: The Rise of an East African City-State,” article published in African Studies Review, a scholarly journal, 1973. The regional connections of states such as those on the east African coast could be best used as an illustration of the Continued importance of which of the following

Long distance trade

The act of the counts of burn in the image is most closely identified with which of the following political systems?

feudalism

The image most directly illustrates, which of the following features of the political development of medieval Europe?

Is decentralization as Europe rulers frequently delegated authority to local subordinates

In your political relationships of the type depicted in the image emerge most directly on account of which of the following developments

Local elites needs for military, protect protection from more powerful Lords

One of the things that struck me most in Peru was its great, splendid highways, and I wondered how many men it must have required to build them and what tools and instruments were used to level the mountains and cut through the rock to make them as broad and good as they are. It seems to me that if the king of Spain wanted to build a highway from Quito to Cuzco, I do not think that he could do it even with all of his power unless he followed the method that the Inca employed. When an Inca king decided to build one of these highways, all he needed to do was give the command. Then, the inspectors would go through the provinces, laying out the highway’s route and assigning Indians to help build the road. In this way, the road was built in a short time from one boundary of the kingdom to the other. The Inca rulers built many of these roads and were so full of pride that when one ruler died, his heir would build his road larger and broader if he intended to set out on a conquest.” Pedro Cieza de León, Spanish soldier and historian, Chronicles of Peru, 1553 Which of the following pieces of evidence most strongly supports the author’s arguments about the quality of the highways described in the passage?

They were very broad and some extended across the entire kingdom

One of the things that struck me most in Peru was its great, splendid highways, and I wondered how many men it must have required to build them and what tools and instruments were used to level the mountains and cut through the rock to make them as broad and good as they are. It seems to me that if the king of Spain wanted to build a highway from Quito to Cuzco, I do not think that he could do it even with all of his power unless he followed the method that the Inca employed. When an Inca king decided to build one of these highways, all he needed to do was give the command. Then, the inspectors would go through the provinces, laying out the highway’s route and assigning Indians to help build the road. In this way, the road was built in a short time from one boundary of the kingdom to the other. The Inca rulers built many of these roads and were so full of pride that when one ruler died, his heir would build his road larger and broader if he intended to set out on a conquest.” Pedro Cieza de León, Spanish soldier and historian, Chronicles of Peru, 1553 Which of the following features of evidence is the author use to support his argument about the part of the anchor rulers in the second paragraph?

Inca rulers tried to construct bigger and brought our highs than their predecessors if they wanted to undertake conquest

The illustration would be best useful to his historian studying, which of the following

Transportation in Maritime technologies

“The adoption of the mamluk* institutions by the Abbasids was followed almost immediately by [the] . . . disintegration of the state. . . . The disintegration of the Abbasid state was an intensely painful process in which it seemed at times as if the very venture of Islam was coming to an end, like that of Alexander the Great before it. . . . Indeed, that Islam was soon to disappear was the very premise upon which the [Shi‘ite] revolutionaries held out their promise of a moral and material recovery: nothing less . . . could now save the marriage between religion and power to which the Islamic [state] owed its existence.” *an Arabic term designating an enslaved person, in this case, a slave soldier of Turkic origin Patricia Crone, Danish-American historian of Islamic history, Slaves on Horses: The Evolution of the Islamic Polity, 1980 The disintegration of the Abbasid Caliphate most directly led to which of the following political developments in the Islamic world in the thirteenth century?

The rise of the Turkic states

“The adoption of the mamluk* institutions by the Abbasids was followed almost immediately by [the] . . . disintegration of the state. . . . The disintegration of the Abbasid state was an intensely painful process in which it seemed at times as if the very venture of Islam was coming to an end, like that of Alexander the Great before it. . . . Indeed, that Islam was soon to disappear was the very premise upon which the [Shi‘ite] revolutionaries held out their promise of a moral and material recovery: nothing less . . . could now save the marriage between religion and power to which the Islamic [state] owed its existence.” *an Arabic term designating an enslaved person, in this case, a slave soldier of Turkic origin Patricia Crone, Danish-American historian of Islamic history, Slaves on Horses: The Evolution of the Islamic Polity, 1980 Despite the disintegration of the Abbasid Caliphate, Islam continued to spread across Afro-Eurasia in the period 1200–1450 primarily because of which of the following?

The activities of Sufi missionaries

“The adoption of the mamluk* institutions by the Abbasids was followed almost immediately by [the] . . . disintegration of the state. . . . The disintegration of the Abbasid state was an intensely painful process in which it seemed at times as if the very venture of Islam was coming to an end, like that of Alexander the Great before it. . . . Indeed, that Islam was soon to disappear was the very premise upon which the [Shi‘ite] revolutionaries held out their promise of a moral and material recovery: nothing less . . . could now save the marriage between religion and power to which the Islamic [state] owed its existence.” *an Arabic term designating an enslaved person, in this case, a slave soldier of Turkic origin Patricia Crone, Danish-American historian of Islamic history, Slaves on Horses: The Evolution of the Islamic Polity, 1980 The combination between religious and political aspects in the Abbasid state’s concept of governance is best reflected in which of the following?

The Abbasid state was headed by a caliph who was both the state’s supreme Religous and political leader.

“I, the reverend Buddhist teacher Dharmasekhara, dedicated this statue of the bodhisattva Amoghapasa* on the orders of His Majesty King Adityawarman, for the benefit and salvation and happiness of all creatures. Hail to the King—experienced in the arts of war, well versed in the sciences, he is an ocean of all virtues practiced by the followers of the Buddha! He is free from all physical desire. Hail to the King—he who supports the entire world. He has collected jewels by the millions, taken them from the hands of his enemies among the other rulers of this world. He who is like God among kings, crowned, protected by heavenly beings, King of kings! He orders what should be known to all!” Sanskrit inscription on a statue of a bodhisattva produced in the Malayapura kingdom, Sumatra, Indonesia, circa 1350 c.e. *a major figure worshipped in Mahayana Buddhism Which of the following best describes a claim made in the first paragraph of the inscription?

Statues of Buddhist divine figures could spiritually benefit everyone

I, the reverend Buddhist teacher Dharmasekhara, dedicated this statue of the bodhisattva Amoghapasa* on the orders of His Majesty King Adityawarman, for the benefit and salvation and happiness of all creatures. Hail to the King—experienced in the arts of war, well versed in the sciences, he is an ocean of all virtues practiced by the followers of the Buddha! He is free from all physical desire. Hail to the King—he who supports the entire world. He has collected jewels by the millions, taken them from the hands of his enemies among the other rulers of this world. He who is like God among kings, crowned, protected by heavenly beings, King of kings! He orders what should be known to all!” Sanskrit inscription on a statue of a bodhisattva produced in the Malayapura kingdom, Sumatra, Indonesia, circa 1350 c.e. *a major figure worshipped in Mahayana Buddhism The claim in the second paragraph that the king has become “free from all physical desire” can best be understood to mean that

in verdic religions, rejecting worldly concerns in order to attain spiritual perfection was considered a virtue

“I, the reverend Buddhist teacher Dharmasekhara, dedicated this statue of the bodhisattva Amoghapasa* on the orders of His Majesty King Adityawarman, for the benefit and salvation and happiness of all creatures. Hail to the King—experienced in the arts of war, well versed in the sciences, he is an ocean of all virtues practiced by the followers of the Buddha! He is free from all physical desire. Hail to the King—he who supports the entire world. He has collected jewels by the millions, taken them from the hands of his enemies among the other rulers of this world. He who is like God among kings, crowned, protected by heavenly beings, King of kings! He orders what should be known to all!” Sanskrit inscription on a statue of a bodhisattva produced in the Malayapura kingdom, Sumatra, Indonesia, circa 1350 c.e. *a major figure worshipped in Mahayana Buddhism Which of the following is an argument in the second paragraph of the inscription regarding King Adityawarman?

His spiritual attributes and worldly achievements made him a powerful and legitimate ruler.

“One of the most important aspects of the Maya economy was the exchange of exotic goods. Maya rulers and elites needed such goods to maintain and reinforce their social status and power. Many of these goods were used in the formal dress of kings, nobles, and priests. Without them, the elites could not carry out the rituals that were their principal duties in the eyes of the people. Jaguar pelts, fine textiles, feathers, and other such products were exchanged over long distances within the Maya lowlands. . . . Such items were probably exchanged as dowry, gifts at royal marriages, coronations, funerals, or at religious pilgrimages. Exotic goods were also probably given as tribute to rulers by their vassals. These high-status goods held together the Maya world and unified patterns of behavior in religion, science, and warfare. Their exchange surely went hand in hand with exchanges of information, including scientific knowledge, early writing, and, most importantly, models of political organization.” Arthur Demarest, United States anthropologist, Ancient Maya: The Rise and Fall of a Rainforest Civilization, 2004 Which of the following pieces of evidence most strongly supports the author’s conclusion about the importance of exotic goods to the Maya region’s economy?

Exotic goods were exchanged over long distances within the Maya lowlands.

“One of the most important aspects of the Maya economy was the exchange of exotic goods. Maya rulers and elites needed such goods to maintain and reinforce their social status and power. Many of these goods were used in the formal dress of kings, nobles, and priests. Without them, the elites could not carry out the rituals that were their principal duties in the eyes of the people. Jaguar pelts, fine textiles, feathers, and other such products were exchanged over long distances within the Maya lowlands. . . . Such items were probably exchanged as dowry, gifts at royal marriages, coronations, funerals, or at religious pilgrimages. Exotic goods were also probably given as tribute to rulers by their vassals. These high-status goods held together the Maya world and unified patterns of behavior in religion, science, and warfare. Their exchange surely went hand in hand with exchanges of information, including scientific knowledge, early writing, and, most importantly, models of political organization.” Arthur Demarest, United States anthropologist, Ancient Maya: The Rise and Fall of a Rainforest Civilization, 2004 The author directly uses all of the following pieces of evidence to support his argument about the relationship between exotic goods and the power of Maya rulers EXCEPT that Maya rulers

prohibited nobles and priests from wearing certain types of exotic goods reserved for rulers

“One of the most important aspects of the Maya economy was the exchange of exotic goods. Maya rulers and elites needed such goods to maintain and reinforce their social status and power. Many of these goods were used in the formal dress of kings, nobles, and priests. Without them, the elites could not carry out the rituals that were their principal duties in the eyes of the people. Jaguar pelts, fine textiles, feathers, and other such products were exchanged over long distances within the Maya lowlands. . . . Such items were probably exchanged as dowry, gifts at royal marriages, coronations, funerals, or at religious pilgrimages. Exotic goods were also probably given as tribute to rulers by their vassals. These high-status goods held together the Maya world and unified patterns of behavior in religion, science, and warfare. Their exchange surely went hand in hand with exchanges of information, including scientific knowledge, early writing, and, most importantly, models of political organization.” Arthur Demarest, United States anthropologist, Ancient Maya: The Rise and Fall of a Rainforest Civilization, 2004 Which of the following does the author cite most directly to support his argument in the third paragraph about the importance of exotic goods in the Maya region?

The existence of unified patterns of behavior in warfare, science, and religion

“In that year [1450 c.e.] there came to Naples a three-man embassy from the King of Ethiopia to His Highness, our King Alfonso. Among the ambassadors was a certain Pietro Rombulo, an Italian, native of the city of Messina. This Pietro claimed that he had lived among the Ethiopians for over 40 years. And he described to me how in Ethiopia there are innumerable Christians—since both the people and the king there worship Christ—among whom he had been able to live a good Christian life safely and honorably. The ruler of Ethiopia, King David, whom they call Zara Yacob, was said by the ambassadors to be the most civilized, the most just, and the most pious of princes.” Pietro Ranzano, Catholic Church official in Naples and Sicily, universal history written circa 1480 Which of the following was a continuity in the development of African states in the period circa 1200–1450 ?

Despite geographical barriers, some African states were able to maintain diplomatic and cultural contacts with the broader Afro-Eurasian world.

“In that year [1450 c.e.] there came to Naples a three-man embassy from the King of Ethiopia to His Highness, our King Alfonso. Among the ambassadors was a certain Pietro Rombulo, an Italian, native of the city of Messina. This Pietro claimed that he had lived among the Ethiopians for over 40 years. And he described to me how in Ethiopia there are innumerable Christians—since both the people and the king there worship Christ—among whom he had been able to live a good Christian life safely and honorably. The ruler of Ethiopia, King David, whom they call Zara Yacob, was said by the ambassadors to be the most civilized, the most just, and the most pious of princes.” Pietro Ranzano, Catholic Church official in Naples and Sicily, universal history written circa 1480 Which of the following continuities in the development of African states in the period circa 1200–1450 most likely explains the prevalence of Christianity in Ethiopia?

Some African states’ religious traditions continued to be influenced by cultural transfers dating back to earlier centuries.

“In that year [1450 c.e.] there came to Naples a three-man embassy from the King of Ethiopia to His Highness, our King Alfonso. Among the ambassadors was a certain Pietro Rombulo, an Italian, native of the city of Messina. This Pietro claimed that he had lived among the Ethiopians for over 40 years. And he described to me how in Ethiopia there are innumerable Christians—since both the people and the king there worship Christ—among whom he had been able to live a good Christian life safely and honorably. The ruler of Ethiopia, King David, whom they call Zara Yacob, was said by the ambassadors to be the most civilized, the most just, and the most pious of princes.” Pietro Ranzano, Catholic Church official in Naples and Sicily, universal history written circa 1480 Which of the following was a key similarity in the policies of the rulers of African states such as Ethiopia in the period circa 1200–1450 ?

They used religion and laws to bolster their legitimacy.

“I, Edward, by the grace of God king of England, sent this decree to the reverend father in Christ William, by the grace of God archbishop of Canterbury, supreme Church leader of all England: Know that, because of the great number of people who died in the recent pestilence, those who survive see that masters need servants, which have become scarce, and so they now refuse to serve as workmen unless they receive excessive wages. That is why, I, considering the grave inconveniences that might come from the lack of such workmen, especially plowmen, and after consultations with the nobles and clergy of the realm, have decided that every man and woman of our realm of England shall be required to serve his or her lord at the wages that were provided five years ago, in the year 1346. The lords are entitled to keep their serfs. If any such serf, man or woman, who is required to serve their lord will not do so, they shall be immediately committed to jail.” King Edward III of England, the Statute of Laborers, royal decree, 1351 The terminology used in the opening sentence of the decree was most directly influenced by which of the following?

The deep influence of Christianity on medieval society and culture

“I, Edward, by the grace of God king of England, sent this decree to the reverend father in Christ William, by the grace of God archbishop of Canterbury, supreme Church leader of all England: Know that, because of the great number of people who died in the recent pestilence, those who survive see that masters need servants, which have become scarce, and so they now refuse to serve as workmen unless they receive excessive wages. That is why, I, considering the grave inconveniences that might come from the lack of such workmen, especially plowmen, and after consultations with the nobles and clergy of the realm, have decided that every man and woman of our realm of England shall be required to serve his or her lord at the wages that were provided five years ago, in the year 1346. The lords are entitled to keep their serfs. If any such serf, man or woman, who is required to serve their lord will not do so, they shall be immediately committed to jail.” King Edward III of England, the Statute of Laborers, royal decree, 1351 The process of “consultations with the nobles and clergy of the realm” in the making of Edward III’s decree best reflects which of the following?

The fragmented, decentralized nature of European feudal monarchies

I, Edward, by the grace of God king of England, sent this decree to the reverend father in Christ William, by the grace of God archbishop of Canterbury, supreme Church leader of all England: Know that, because of the great number of people who died in the recent pestilence, those who survive see that masters need servants, which have become scarce, and so they now refuse to serve as workmen unless they receive excessive wages. That is why, I, considering the grave inconveniences that might come from the lack of such workmen, especially plowmen, and after consultations with the nobles and clergy of the realm, have decided that every man and woman of our realm of England shall be required to serve his or her lord at the wages that were provided five years ago, in the year 1346. The lords are entitled to keep their serfs. If any such serf, man or woman, who is required to serve their lord will not do so, they shall be immediately committed to jail.” King Edward III of England, the Statute of Laborers, royal decree, 1351 The need for legal action to address the “grave inconveniences” that might result from the labor shortages described in the passage most likely resulted from

the agrarian nature of medieval European economies and their reliance on coerced labor

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